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2 Kings 14:26

in 2 Kings 14

For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,

BSB

The same verse in ASV and KJV

ASV

For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.

KJV

For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.

This verse in 2 Kings 14

Commentary

7 notes on this verse
For the Lord saw the affliction of Israel, that it was very bitter,.... Being sorely oppressed by their enemies, especially the Syrians; and he was moved to have compassion upon them, and show mercy to them: for, there was not any shut up, nor any left, nor any helper for Israel: they were in the most forlorn and helpless condition; See Gill on Deu 32:36.

This site's exposition

saw the affliction of Israel

on 2 Kings 14:26-27

The reason for Jeroboam's victories is given plainly, the Lord saw Israel's affliction, bitter enough that no one was shut up or left, and no helper anywhere, and he saved them by Jeroboam's own hand. The Lord had not yet said he would blot out Israel's name from under heaven, a Mosaic phrase the commentators trace to Deuteronomy's own warnings, so mercy still runs ahead of the sentence that falls later in the book. A king who never left Jeroboam's sin becomes, without contradiction stated by the text, the instrument of the Lord's compassion on a suffering people.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Was bitter - Whereby he was moved to pity and help them, though they were an unworthy people. Nor any left - Both towns and country were utterly laid waste.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let those whose case is pitiable take comfort from the divine pity; we read of God's bowels of mercy ( Isa. lxiii. 20 ) and that he is full of compassion, Ps. lxxxvi.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord saw the affliction of Israel - It appears that about this time Israel had been greatly reduced; and great calamities had fallen upon all indiscriminately; even the diseased and captives in the dungeon had the hand of God heavy upon them, and there was no helper; and then God sent Jonah to encourage them, and to assure them of better days. He was the first of the prophets, after Samuel, whose writings are preserved; yet the prophecy delivered on this occasion is not extant; for what is now in the prophecies of Jonah, relates wholly to Nineveh.
The affliction of Israel - That which the Israelites had suffered for two reigns at the hands of the Syrians 2Ki 10:32-33; 2Ki 13:3, 2Ki 13:7,2Ki 13:22. There was not any shut up, nor any left - A phrase implying complete depopulation (see the marginal reference note; 1Ki 14:10), but here meaning no more than extreme depression and weakness.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי־for

    ki-H35884482 times

  • רָאָ֧הhe saw

    raahH72001300 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֳנִ֥י[the] affliction of

    ʾoniH6040

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • מֹרֶ֣הrebellious

    morehH4784

  • מְאֹ֑דvery

    meodH3966300 times

  • וְאֶ֤פֶסand there not

    veefesH657

  • עָצוּר֙[was] shut up

    ʾatzurH611347 times

  • וְאֶ֣פֶסand there not

    veefesH657

  • עָז֔וּב[was] freed

    ʾazuvH5800215 times

  • וְאֵ֥יןand there not

    veeinH369789 times

  • עֹזֵ֖ר[was] a helper

    ʾozerH5826

  • לְיִשְׂרָאֵֽל׃for Israel

    leyisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:7

    The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

    it leads to

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

    • Psalms 106:44

      Nevertheless He heard their cry; He took note of their distress.

    • Exodus 2:23–25

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • Exodus 22:23

      If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.

  • Through

    Exodus 3:9

    And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.

    it leads to

    • Exodus 3:7

      The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

      Reached by 2 separate paths from here.

    • Exodus 2:23

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    • Proverbs 22:22–23

      Do not rob a poor man because he is poor, and do not crush the afflicted at the gate,

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.