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2 Kings 14:8

in 2 Kings 14

Then Amaziah sent messengers to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.

BSB

The same verse in ASV and KJV ▾

ASV

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

KJV

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

This verse in 2 Kings 14

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Come, let us look one another in the face - This was a real declaration of war; and the ground of it is most evident from this circumstance: that the one hundred thousand men of Israel that had been dismissed, though they had the stipulated money, taking the advantage of Amaziah’s absence, fell upon the cities of Judah, from Samaria to Beth-horon, and smote three thousand men, and took much spoil, 2Ch 25:10-13. Amaziah no doubt remonstrated with Jehoash, but to no purpose; and therefore he declared war against him.

This site's exposition

let us meet face to face

on 2 Kings 14:8-10

Flushed with Edom, Amaziah challenges Jehoash of Israel: “Come, let us meet face to face”. Jehoash answers with a fable of a thistle in Lebanon that asks a cedar for its daughter and is trampled by a wild beast. His counsel is blunt, but Amaziah will not hear it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Sent - This challenge he sent, from self-confidence, and a desire of advancing his glory. But he that is fond either of fighting or going to law, will probably be the first that repents it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Come, let us look one another in the face; let us try our strength in battle." Had he challenged him to a personal duel only, the error would have remained with himself, but each must bring all their forces into the field, and thousands of lives on both sides must be sacrificed to his capricious humour. Hereby he showed himself proud, presumptuous, and prodigal of blood.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Then Amaziah sent messengers to Jehoash the son of Jehoahaz the son of Jehu king of Israel,....

The Nineteenth Century1 voice

Amaziah’s success against Edom had so elated him that he thought himself more than a match for his northern neighbor. The grounds of the quarrel between them were furnished by the conduct of the hired, but dismissed, Israelite soldiers (see the marginal reference). Let us look one another in the face - i. e. “let us meet face to face in arms, and try each other’s strength” 2Ki 14:11-12.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֣זthen

    ʾazH227 →141 times

  • שָׁלַ֤חhe sent

    shalachH7971 →845 times

  • אֲמַצְיָה֙Amaziah

    ʾamatzyahH558 →40 times

  • מַלְאָכִ֔יםmessengers

    malakhimH4397 →213 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוֹאָ֨שׁJehoash

    yehoashH3060 →17 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יְהוֹאָחָ֧זJehoahaz

    yehoachazH3059 →20 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יֵה֛וּאJehu

    yehu'H3058 →58 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • לְכָ֖הcome !

    lekhahH1980 →1546 times

  • נִתְרָאֶ֥הlet us look at one another

    nitraehH7200 →1300 times

  • פָנִֽים׃faces

    fanimH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:10

    Arrogance leads only to strife, but wisdom is with the well-advised.

    it leads to

    • Proverbs 19:20

      Listen to counsel and accept discipline, that you may be wise the rest of your days.

    • Proverbs 12:15–16

      The way of a fool is right in his own eyes, but a wise man listens to counsel.

    • Proverbs 17:14

      To start a quarrel is to release a flood; so abandon the dispute before it breaks out.

    • 1 Timothy 6:4

      he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,

    • James 3:14–16

      But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.

  • Through

    Proverbs 18:6

    A fool’s lips bring him strife, and his mouth invites a beating.

    it leads to

    • Proverbs 27:3

      A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.

    • Proverbs 22:24–25

      Do not make friends with an angry man, and do not associate with a hot-tempered man,

  • Through

    2 Kings 14:11

    But Amaziah would not listen, and Jehoash king of Israel advanced. He and King Amaziah of Judah faced each other at Beth-shemesh in Judah.

    it leads to

    • Joshua 19:38

      Iron, Migdal-el, Horem, Beth-anath, and Beth-shemesh. There were nineteen cities, along with their villages.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.