Skip to content
mannafest.faith

2 Kings 14:25

in 2 Kings 14

This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of Amittai, the prophet from Gath-hepher.

BSB

The same verse in ASV and KJV

ASV

He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of Jehovah, the God of Israel, which he spake by his servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.

KJV

He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath–hepher.

This verse in 2 Kings 14

Commentary

8 notes on this verse
He restored the coast of Israel - Jeroboam, in the course of his long reign, recovered the old boundaries of the holy land to the north, the east, and the southeast. The “entering in of Hamath” is spoken of as the northern boundary; the “sea of the plain,” or the Dead Sea, is the southern boundary (see the marginal references): here Israel adjoined on Moab. The entire tract east of Jordan had been lost to Israel in the reign of Jehu and that of Jehoahaz 2Ki 10:33; 2Ki 13:3, 2Ki 13:

This site's exposition

by the hand of his servant Jonah

Jeroboam restores Israel's border from the entrance of Hamath to the sea of the plain, and the text credits the recovery to the word of the Lord spoken by his servant Jonah the son of Amittai, the prophet of Gath Hepher. This is the same Jonah whose own book carries him to Nineveh with a message of mercy for a wicked pagan city, and here he stands first as a northern prophet who brings good news to a wicked dynasty at home. The court that never departs from Jeroboam's sin still receives a word of national deliverance through a true prophet of the Lord.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 14:23 · Written before 373.

proposed

"In the fifteenth year of King Amaziah son of Joash of Judah, King Jeroboam son of Joash of Israel began to reign in Samaria; he reigned forty-one years. He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according …

The Medieval Church1 voice

A commentator

Bede

Questions on the Book of Kings #22 · Written before 735.

proposed

"He restored the boundaries of Israel from the entrance of Hamath, etc." [2 Kings 14:25] It is said of Jeroboam, king of Israel: He restored the boundaries of Israel from the entrance of Hamath to the sea of the Arabah. Hamath, which is now called …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.

quarantine:scripture (2026-07-29) — verbatim-scripture

He restored the coast of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Two reasons are here given why God blessed them with those victories:-- (1.) Because their distress was very great, which made them the objects of his compassion,
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He restored the coast of Israel - From the description that is here given, it appears that Jeroboam reconquered all the territory that had been taken from the kings of Israel; so that Jeroboam the second left the kingdom as ample as it was when the ten tribes separated under Jeroboam the first.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ה֗וּאhe

    hu'H19311879 times

  • הֵשִׁיב֙he restored

    heshivH77251056 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • גְּב֣וּל[the] border of

    gevulH1366240 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • מִלְּב֥וֹאfrom Lebo

    milevo'H9352568 times

  • חֲמָ֖תHamath

    chamatH257435 times

  • עַד־to

    ʾad-H57041261 times

  • יָ֣ם[the] sea of

    yamH3220396 times

  • הָעֲרָבָ֑הthe Arabah

    haaravahH616061 times

  • כִּדְבַ֤רaccording to [the] word of

    kidvarH16971440 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH4302601 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • דִּבֶּ֗רhe spoke

    diberH16961141 times

  • בְּיַד־by [the] hand of

    beyad-H30271618 times

  • עַבְדּ֞וֹservant his

    avdoH5650799 times

  • יוֹנָ֤הJonah

    yonahH3124

  • בֶן־[the] son of

    ven-H11214930 times

  • אֲמִתַּי֙Amittai

    ʾamitaiH573

  • הַנָּבִ֔יאthe prophet

    hanavi'H5030314 times

  • אֲשֶׁ֖רwho

    ʾasherH8345497 times

  • מִגַּ֥ת[was] from Gath

    migatH1662

  • הַחֵֽפֶר׃<the> Hepher

    hacheferH1662

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jonah 1:1

    Now the word of the LORD came to Jonah son of Amittai, saying,

    it leads to

    • Luke 11:32

      The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

    • Luke 11:29–30

      As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

    • Matthew 16:4

      A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.

    • Matthew 12:39–41

      Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

  • Through

    1 Kings 8:65

    So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

    it leads to

    • Joshua 13:5

      the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 3:17

    The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.

    it leads to

    • Joshua 12:3

      as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.

  • Through

    Numbers 13:21

    So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath.

    it leads to

    • Numbers 20:1

      In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.

    • Numbers 33:36

      They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Bede, Thirty Questions on the Book of Kings; Bede, Questions on the Book of Kings #22; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 14:23; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.