2 Corinthians 7:11
in 2 Corinthians 7Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
BSB
The same verse in ASV and KJV ▾
ASV
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
KJV
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
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This verse in 2 Corinthians 7
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For behold this self-same thing - For see in your own case the happy effects of godly sorrow. See the effects which it produced; see an illustration of what it is suited to produce. The construction is, “For lo! this very thing, to wit, your sorrowing after a godly manner, wrought carefulness, clearing of yourselves,” etc. The object of Paul is to illustrate the effects of godly sorrow, to which he had referred in 2Co 7:10. He appeals, therefore, to their own case, and says that it was beautifully illustrated among themselves. What carefulness - (σπουδήν spoudēn).
This site's exposition
what clearing of yourselves
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge: seven effects named in one breathless sentence, the bench reading the sevenfold yea as rhetorical proof that godly sorrow is never idle but always produces visible change. Revenge translates ekdikesis, better rendered vindication or the righting of a wrong than personal retaliation, the Corinthians' own zeal to see the offense of chapter 2 set right rather than any vengeful spirit. In all things ye have approved yourselves to be clear in this matter closes the list, the church's response to the severe letter now standing as full vindication of Paul's confidence in them.
The record, by era
The Church Fathers3 voices
Someone who repents is troubled by the fear that he might sin again. But a person who knows that he has been deformed by sin longs to reform himself. One who knows that he is being rebuked for his own good begins to experience a …
One who provokes godly grief in us is our benefactor.
"For behold," he saith, "this self-same thing, that ye were made sorry after a godly sort, what earnest care it wrought in you." 'For not only,' he saith, 'did your sorrow not cast you into that condemning of yourselves, as having acted idly in so doing; but it made you even more careful.' Then he speaks of the certain tokens of that carefulness; "Yea," what "clearing of yourselves," towards me. "Yea, what indignation" against him that had sinned. "Yea, what fear." For so great carefulness and very speedy reformation was the part of men who feared exceedingly. And that he might not seem to be exalting himself, see how quickly he softened it by saying, "Yea, what longing," that towards me. "Yea, what zeal," that on God's behalf. "Yea, what avenging:" for ye also avenged the laws of God that had been outraged. "In every thing ye approved yourselves to be pure in the matter." Not only by not having perpetrated, for this was evident before, but also by not consenting unto it. For since he said in the former Epistle, "and ye are puffed up;" he also says here, 'ye have cleared yourselves of this suspicion also; not only by not praising, but also by rebuking and being indignant.'
The Medieval Church2 voices
Not from the example of others, he says, do I prove the benefit of godly sorrow, but from your own experience. For you not only did not regret that you were grieved, but you became more careful about yourselves. Apologies before me; for I have …
Then (v. 11) he explains this effect from the experience learned from them. As if to say: a truly steadfast salvation, because it is clear from experience that it works in us many things that lead to salvation. He mentions six of these things, one …
4 more voices on this verse
The Puritans and the Awakening2 voices
It wrought indignation at sin, at themselves, at the tempter and his instruments; it wrought fear, a fear of reverence, a fear of watchfulness, and a fear of distrust, not a distrust of God, but of themselves; an awful fear of God, a cautious fear of sin, and a jealous fear of themselves.
For behold, this selfsame thing, that ye sorrowed after a godly sort,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In all--the respects just stated. clear--Greek, "pure," namely, from complicity in the guilty deed. "Approved yourselves," Greek, "commended yourselves." Whatever suspicion of complicity rested on you (1Co 5:2, 6) through your former remissness, you have cleared off by your present strenuousness in reprobating the deed.
What carefulness it wrought in you - Carefulness of obeying my directions, 2Co 7:15; yea, what clearing of yourselves from guilt by inflicting censures on the guilty person, and putting away evil from among you, 1Co 5:13; yea, what indignation against him who had dishonored his profession, and defiled the Church; yea, what fear of my displeasure, and the rod which I threatened, 1Co 4:21; yea, what vehement desire to rectify what was amiss in this matter, 2Co 7:7; yea, what zeal for me; yea, what revenge in punishing the delinquent. See Whitby. In all things, etc. - In the whole of your conduct in this affair since ye have received my letter, ye have approved yourselves to be clear, ἁγνους; not only to be clear of contumacy and obstinate persistence in your former conduct, but to have done all in the compass of your power to rectify the abuses which had crept in among you. The Corinthians were not clear, i.e. innocent or void of blame in the fact, but they were clear of all blame in their endeavors to remove the evil.
The words behind it
32 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| αὐτὸ | auto | this very | G846 → | 5565 times |
| τοῦτο | touto | same | G3778 → | 1381 times |
| τὸ | to | <the> [thing] | G3588 → | 19766 times |
| κατὰ | kata | according to | G2596 → | 468 times |
| θεὸν | theon | God | G2316 → | 1312 times |
| λυπηθῆναι | lupethenai | to have been grieved | G3076 → | 26 times |
| πόσην | posen | how much | G4214 → | |
| κατειργάσατο | kateirgasato | has produced | G2716 → | 22 times |
| ὑμῖν | humin | in you | G4771 → | 2973 times |
| σπουδήν, | spouden | earnestness, | G4710 → | 12 times |
| ἀλλ᾽ | all᾽ | but instead | G235 → | 635 times |
| ἀπολογίαν, | apologian | reasoned defense, | G627 → | |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἀγανάκτησιν, | aganaktesin | indignation, | G24 → | |
| ἀλλὰ | alla | but | G235 → | 635 times |
| φόβον, | phobon | fear, | G5401 → | 46 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἐπιπόθησιν, | epipothesin | longing, | G1972 → | |
| ἀλλὰ | alla | but | G235 → | 635 times |
| ζῆλον, | zelon | zeal, | G2205 → | 16 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἐκδίκησιν; | ekdikesin | vindication? | G1557 → | |
| ἐν | en | In | G1722 → | 2738 times |
| παντὶ | panti | everything | G3956 → | 1235 times |
| συνεστήσατε | sunestesate | you have proved | G4921 → | 16 times |
| ἑαυτοὺς | he'autous | yourselves | G1438 → | 322 times |
| ἁγνοὺς | hagnous | innocent | G53 → | |
| εἶναι | einai | to be | G1511 → | 123 times |
| τῷ | to | this | G3588 → | 19766 times |
| πράγματι. | pragmati | matter. | G4229 → |
ἰδοὺBehold
idouG2400 →200 times
γὰρfor
garG1063 →1039 times
αὐτὸthis very
autoG846 →5565 times
τοῦτοsame
toutoG3778 →1381 times
τὸ<the> [thing]
toG3588 →19766 times
κατὰaccording to
kataG2596 →468 times
θεὸνGod
theonG2316 →1312 times
λυπηθῆναιto have been grieved
lupethenaiG3076 →26 times
πόσηνhow much
posenG4214 →
κατειργάσατοhas produced
kateirgasatoG2716 →22 times
ὑμῖνin you
huminG4771 →2973 times
σπουδήν,earnestness,
spoudenG4710 →12 times
ἀλλ᾽but instead
all᾽G235 →635 times
ἀπολογίαν,reasoned defense,
apologianG627 →
ἀλλ᾽but
all᾽G235 →635 times
ἀγανάκτησιν,indignation,
aganaktesinG24 →
ἀλλὰbut
allaG235 →635 times
φόβον,fear,
phobonG5401 →46 times
ἀλλ᾽but
all᾽G235 →635 times
ἐπιπόθησιν,longing,
epipothesinG1972 →
ἀλλὰbut
allaG235 →635 times
ζῆλον,zeal,
zelonG2205 →16 times
ἀλλ᾽but
all᾽G235 →635 times
ἐκδίκησιν;vindication?
ekdikesinG1557 →
ἐνIn
enG1722 →2738 times
παντὶeverything
pantiG3956 →1235 times
συνεστήσατεyou have proved
sunestesateG4921 →16 times
ἑαυτοὺςyourselves
he'autousG1438 →322 times
ἁγνοὺςinnocent
hagnousG53 →
εἶναιto be
einaiG1511 →123 times
τῷthis
toG3588 →19766 times
πράγματι.matter.
pragmatiG4229 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 2:15Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
it leads to
- 1 Thessalonians 2:4
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
- 2 Peter 1:10
Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
- 1 Timothy 4:6
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
- 2 Corinthians 10:18
For it is not the one who commends himself who is approved, but the one whom the Lord commends.
- 2 Corinthians 5:9
So we aspire to please Him, whether we are here in this body or away from it.
- 1 Thessalonians 2:4
Through
Ephesians 5:11Have no fellowship with the fruitless deeds of darkness, but rather expose them.
it leads to
- Romans 13:12
The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
- 1 Timothy 5:20
But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.
- 2 Thessalonians 3:6
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received…
- Romans 13:12
Where this verse is studied
On this page
About 2 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Basil of Caesarea, THE LONG RULES 52; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 15 on 2 Corinthians; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
