2 Corinthians 12:6
in 2 Corinthians 12Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
BSB
The same verse in ASV and KJV ▾
ASV
For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.
KJV
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
⋯
This verse in 2 Corinthians 12
Commentary
13 notes on this verseI shall not be a fool - Who that had got such honor from God would have been fourteen years silent on the subject? I will say the truth - I speak nothing but truth; and the apostle seems to have intended to proceed with something else of the same kind, but, finding some reason probably occurring suddenly, says, I forbear - I will say no more on this subject.
This site's exposition
I will boast about such a man
on 2 Corinthians 12:5-6
Paul splits himself in two, the man caught up and the man writing. He keeps the vision apart from his apostolic measure: no one will credit me with more than he sees in me or hears from me.
This site's exposition
I would be speaking the truth
Paul's reserve is deliberate. Jamieson, Fausset and Brown, after Bengel, read him as asking to be judged by what Corinth saw of his acts and heard of his teaching.
The record, by era
The Church Fathers2 voices
Paul says this because if someone proclaims his own worth in God's sight he is not unwise, for what he says is true. So if anyone talks about the things which have been revealed to him, he is not foolish, though if he keeps quiet …
"But if I should even desire to glory, I shall not be foolish; for I shall speak the truth." How then saidst thou before, "Would that ye could bear with me a little in my foolishness;" and, "That which I speak, I speak not after the Lord, but as it were foolishly;" but here, "Though I should even desire to glory, I shall not be foolish?" Not in regard of glorying, but of lying; for if glorying be foolishness, how much more lying? It is then with regard to this that he says, "I shall not be foolish." Wherefore also he added, "For I shall speak the truth; but I forbear, lest any man should account of me above that which he seeth, or that he heareth from me." Here you have the acknowledged reason; for they even deemed them to be gods, on account of the greatness of their miracles. As then in the case of the elements, God hath done both things, creating them at once weak and glorious; the one, to proclaim His own power; the other, to prevent the error of mankind: so truly here also were they both wonderful and weak, so that by the facts themselves were the unbelievers instructed. For if whilst continuing to be wonderful only and giving no proof of weakness, they had by words tried to draw away the many from conceiving of them more than the truth; not only would they have nothing succeeded, but they would even have brought about the contrary. For those dissuasions in words would have seemed rather to spring of lowliness of mind, and would have caused them to be the more admired. Therefore in act and by deeds was their weakness disclosed.
The Medieval Church2 voices
But because they could say to him, "O Apostle, it is not strange that you do not glory, because you have nothing in which to glory," he shows that even besides these visions he has something in which to glory. Although I might glory in …
How is it that, having said above that boasting is madness, he now says, "if I should wish to boast, I would not be foolish"? He said here "I would not be foolish" not in relation to the boasting, but in relation to the fact …
The Puritans and the Awakening1 voice
For if I should resolve to glory - Referring to, I might glory of such a glorious Revelation. I should not be a fool - That is, it could not justly be accounted folly to relate the naked truth. But I forbear - I speak sparingly of these things, for fear any one should think too highly of me - O where is this fear now to be found?
5 more voices on this verse
The Puritans and the Awakening3 voices
), which plainly shows that he delighted not to dwell upon this theme. Thus was he, who was not behind the chief of the apostles in dignity, very eminent for his humility. Note, It is an excellent thing to have a lowly spirit in the midst of high advancements; and those who abase themselves shall be exalted.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
For though I would desire to glory,.....
Then he addresses himself to the Corinthians, blaming them for what was faulty among them, and giving a large account of his behaviour and kind intentions towards them,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I wish each of you to estimate me by "what he sees" my present acts and "hears" my teaching to be; not by my boasting of past revelations. They who allow themselves to be thought of more highly than is lawful, defraud themselves of the honor which is at God's disposal [BENGEL] (Joh 5:44;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For though I would desire to glory - I take this to be a solemn and serious declaration of the irony which precedes; and that Paul means to say seriously, that if he had a wish to boast as other people boasted, if he chose to make much of his attainments and privileges, he would have enough of which to make mention. It would not be mere empty boasting without any foundation or any just cause, for he had as much of which to speak in a confident manner pertaining to his labors as an apostle, and his evidence of the divine favor, as could be urged by any one. “I might go on to speak much more than I have done, and to urge claims which all would admit to be well-founded.” I shall not be a fool - “It would not be foolish boasting; for it would be according to truth. I could urge much more than I have done; I could speak of things which no one would be disposed to call in question as laying the foundation of just claims to my being regarded as eminently favored of God; I could seriously state what all would admit to be such.” For I will say the truth - That is, “Whatever I should say on this subject would be the simple truth. I should mention nothing which has not actually occurred. But I forbear, lest some one should form an improper estimate of me.” The apostle seems to have intended to have added something more, but he was checked by the apprehension to which he here refers. Or perhaps he means to say that if he should boast of the vision to which he had just referred; if he should go on to say how highly he had been honored and exalted by it, there would be no impropriety in it. It was so remarkable that if he confined himself strictly to the truth, as he would do, still it would he regarded by all as a very extraordinary honor, and one to which no one of the false teachers could refer as laying a foundation for their boasting. Lest any man should think of me ... […]
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐὰν | ean | If | G1437 → | 352 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| θελήσω | theleso | I shall desire | G2309 → | 208 times |
| καυχήσασθαι, | kauchesasthai | to boast, | G2744 → | 37 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔσομαι | esomai | I will be | G1510 → | 2333 times |
| ἄφρων· | aphron | a fool; | G878 → | 11 times |
| ἀλήθειαν | aletheian | [the] truth | G225 → | 109 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐρῶ· | ero | I will be speaking; | G4483 → | |
| φείδομαι | pheidomai | I refrain | G5339 → | 10 times |
| δὲ | de | however | G1161 → | 2765 times |
| μή | me | lest | G3361 → | 1066 times |
| τις | tis | anyone | G5100 → | 528 times |
| εἰς | eis | to | G1519 → | 1755 times |
| ἐμὲ | eme | me myself | G1473 → | 839 times |
| λογίσηται | logisetai | may credit | G3049 → | 40 times |
| ὑπὲρ | huper | more than | G5228 → | 155 times |
| ὃ | ho | what | G3739 → | 1405 times |
| βλέπει | blepei | he sees | G991 → | 132 times |
| με, | me | in me, | G3165 → | 1936 times |
| ἢ | e | or | G2228 → | 342 times |
| ἀκούει | akouei | hears | G191 → | |
| τι | ti | anything | G5100 → | 528 times |
| ἐξ | ex | of | G1537 → | 911 times |
| ἐμοῦ | emou | me | G1473 → | 839 times |
ἐὰνIf
eanG1437 →352 times
γὰρfor
garG1063 →1039 times
θελήσωI shall desire
thelesoG2309 →208 times
καυχήσασθαι,to boast,
kauchesasthaiG2744 →37 times
οὐκnot
oukG3756 →1664 times
ἔσομαιI will be
esomaiG1510 →2333 times
ἄφρων·a fool;
aphronG878 →11 times
ἀλήθειαν[the] truth
aletheianG225 →109 times
γὰρfor
garG1063 →1039 times
ἐρῶ·I will be speaking;
eroG4483 →
φείδομαιI refrain
pheidomaiG5339 →10 times
δὲhowever
deG1161 →2765 times
μήlest
meG3361 →1066 times
τιςanyone
tisG5100 →528 times
εἰςto
eisG1519 →1755 times
ἐμὲme myself
emeG1473 →839 times
λογίσηταιmay credit
logisetaiG3049 →40 times
ὑπὲρmore than
huperG5228 →155 times
ὃwhat
hoG3739 →1405 times
βλέπειhe sees
blepeiG991 →132 times
με,in me,
meG3165 →1936 times
ἢor
eG2228 →342 times
ἀκούειhears
akoueiG191 →
τιanything
tiG5100 →528 times
ἐξof
exG1537 →911 times
ἐμοῦme
emouG1473 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 3:5What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
it leads to
- 2 Corinthians 6:4
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
- 2 Corinthians 6:1
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
- 1 Peter 4:10
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
- 2 Corinthians 3:6
And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
- 1 Corinthians 3:10
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
- 2 Corinthians 6:4
Through
2 Corinthians 11:16I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.
it leads to
- 2 Corinthians 11:1
I hope you will bear with a little of my foolishness, but you are already doing that.
Reached by 2 separate paths from here.
- 2 Corinthians 11:1
Through
2 Corinthians 12:11I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.
it leads to
- 2 Corinthians 11:5
I consider myself in no way inferior to those “super-apostles.”
- 2 Corinthians 11:5
Through
2 Corinthians 11:31The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying.
it leads to
- Romans 9:5
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
- Romans 9:5
Where this verse is studied
On this page
About 2 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; James Denney, The Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 26 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
