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1 Samuel 2:31

in 1 Samuel 2

Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no older man will be left in your house.

BSB

The same verse in ASV and KJV ▾

ASV

Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thy house.

KJV

Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.

This verse in 1 Samuel 2

Commentary

9 notes on this verse
I will cut off thine arm ... - A strong phrase for breaking down the strength and power, of which the arm is the instrument in man (compare Zec 11:17). See 1Sa 2:33.

This site's exposition

I will cut off your strength

on 1 Samuel 2:31-33

The sentence falls in the words “I will cut off your strength”, the loss of strength and posterity together, so that “no older man will be left in your house”. Verses 32 and 33 add what the rest of the book unfolds, distress seen in the LORD's dwelling place and a house grieved by every man left alive. The judgment stretches over generations.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 59.20 · Written in the 5th century.

proposed

Hence I beg you to offer a hand to our children lest we ourselves become liable for what is committed by them. Are you not aware of what happened to old Eli for not properly correcting his sons' shortcomings? I mean, when a disease requires surgery, it rapidly becomes incurable if the physician is bent on treating it with skin ointments and does not apply the appropriate remedy. In just the same way it behooved that old man to take appropriate action regarding his sons' failing, but by being guilty of excessive tolerance he too shared in their punishment.

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 2 · Written before 604.

proposed

32. Now he is without an arm, because he who lost the temple and the tabernacle does not extend his hand for the offering of the old sacrifice. And because He was speaking to Eli, that is, to the chief priests of the Synagogue, He threatens to cut off not only his arm but also his house, so that He might clearly indicate the universal destruction of the old rite, and so that we might perceive that what we now see accomplished in the new age was ordained in ancient times. Therefore the Lord cut off both his arm and his house, because He utterly removed both the high priests of Judea and the lesser priests from the old sacrifice. Whence it is fittingly added: 'So that there shall not be an old man in your house.' By old men we should understand priests, whose office, because it is carried out with the weight of great dignity, is emptied of no childish levity by the burden of religion. His arm, therefore, and the house of his father were so cut off that there is no old man in his house, because the rite of the old priesthood so vanished that absolutely no one remained who could any longer sacrifice according to the old custom. For after the Redeemer of the human race offered Himself for our sins in the new manner of sacrifice, being a priest according to the ancient custom ceased. But he who suffers the losses of a forfeited priesthood bears the torment of a greater punishment from the pain of envy. Wherefore it is added: (Verse 32.) 'And you shall see your rival in the temple, in all the prosperity of Israel.'

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Behold, the days are coming, and I will cut off your arm, etc. These days are present, no priest is now chosen from the stock of Aaron; but the boast of the legal priesthood has been cut off, not only in Eli alone, but in …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 3 · Written before 604.

proposed

For the arm of the scorner is temporal strength. And because he departed from the household of the supreme Father by transgressing, the fallen angel began to have him as a father, now cast out from heavenly glory. Therefore the house of his father is that society of subjects which favors him in evil. Of whom indeed it is said above: "You have honored your sons more than me."

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Arm - That is, I will take away thy strength, or all that in which thou placest thy confidence, either, 1. the ark, which is called God's strength, Psalm lxxviii, 61, and was Eli's strength, who therefore was not able to bear the very tidings of the loss of it.
2 more voices on this verse

The Puritans and the Awakening1 voice

Behold, the days come,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will cut off thine arm - I will destroy the strength, power, and influence of thy family.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּה֙here!

    hinehH2009 →843 times

  • יָמִ֣יםdays

    yamimH3117 →2304 times

  • בָּאִ֔ים[are] coming

    baimH935 →2568 times

  • וְגָֽדַעְתִּי֙and I will cut off

    vegada'tiH1438 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • זְרֹ֣עֲךָ֔arm your

    zeroakhaH2220 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • זְרֹ֖עַ[the] arm of

    zeroa'H2220 →

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • אָבִ֑יךָancestor your

    ʾavikhaH1 →1212 times

  • מִֽהְי֥וֹתfrom being

    mihyotH1961 →3559 times

  • זָקֵ֖ןan old [man]

    zakenH2205 →178 times

  • בְּבֵיתֶֽךָ׃in house your

    beveitekhaH1004 →2046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:17

    For the arms of the wicked will be broken, but the LORD upholds the righteous.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 63:8

      My soul clings to You; Your right hand upholds me.

    • Psalms 145:14

      The LORD upholds all who fall and lifts up all who are bowed down.

    • Isaiah 42:1

      “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

  • Through

    1 Kings 2:35

    And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place.

    it leads to

    • 1 Kings 2:27

      So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.

    • 1 Chronicles 29:22

      That day they ate and drank with great joy in the presence of the LORD. Then, for a second time, they designated David’s son Solomon as king, anointing him before the LORD as ruler,…

  • Through

    1 Samuel 4:2

    The Philistines arrayed themselves against Israel, and as the battle spread, Israel was defeated by the Philistines, who struck down about four thousand men on the battlefield.

    it leads to

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 3; John Chrysostom, HOMILIES ON GENESIS 59.20; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Books of Samuel.