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1 Samuel 10:5

in 1 Samuel 10

After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying.

BSB

The same verse in ASV and KJV ▾

ASV

After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:

KJV

After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

This verse in 1 Samuel 10

Commentary

9 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The company of prophets were, doubtless, the pupils at this seminary, which had probably been instituted by Samuel, and in which the chief branches of education taught were a knowledge of the law, and of psalmody with instrumental music, which is called "prophesying" (here and in 1Ch 25:1, 7).

This site's exposition

where the Philistines have an outpost

on 1 Samuel 10:5-7

Gibeah of God lies “where the Philistines have an outpost”, at the edge of the enemy's hold on Saul's land. This “group of prophets” appears here first and returns under Samuel at 19:20, and later under Elijah and Elisha. The Spirit of the LORD rushing on Saul so he is “transformed into a different person” marks God fitting a man for a work he did not choose.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 5 · Written before 604.

proposed

12. A hill is the height of a mountain. What is more rightly understood by this hill than the holy intent of the Scriptures? It is indeed the height of a mountain, because it does not lie on the plain of the letter, but is exceedingly elevated in the sublimity of spiritual meanings. The untrained preacher therefore sets out on the right path of virtues if, after he has seen the public preachers and the secluded anchorites, he sees and recognizes the height of Scripture.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

After these things, you will come to the hill of God, where the station of the Philistines is, etc. Understand the hill of God to be Gabatha, the city which is interpreted as a hill. Therefore, the Lord, coming to the height of His divine …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Prophets - By prophets he understands persons that wholly devoted themselves to religious studies and exercises. For the term of prophesying is not only given to the most eminent act of it, foretelling things to come; but also to preaching, and to the making or singing of psalms, or songs of praise to God.
After that thou shall come to the hill of God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But we have no reason to look for the same benefit by it now, unless we saw it as effectual as it was then in Saul's case, to drive away the evil spirit. These prophets had been at the high place, probably offering sacrifice, and now they came back singing psalms.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The hill of God - The Targum says, “The hill on which the ark of the Lord was. Calmet supposes it to be a height near Gibeah. The garrison of the Philistines - Probably they kept a watch on the top of this hill, with a company of soldiers to keep the country in check. A company of prophets - A company of scribes, says the Targum. Probably the scholars of the prophets; for the prophets seem to have been the only accredited teachers, at particular times, in Israel; and at this time there does not appear to have been any other prophet besides Samuel in this quarter. Probably the teacher of this school was not an inspired man, but one acting under the direction of Samuel. Mr. Harmer thinks that the following custom among the Mohammedans greatly illustrates this obscure place: “When the children have gone through the Koran, their relations borrow a fine horse and furniture, and carry them about the town in procession, with the book in their hand, the rest of their companions following, and all sorts of music of the country going before. Dr. Shaw, in p. 195, mentions the same custom; adding the acclamations of their school-fellows, but taking no notice of the music. We have no reason, however, to doubt the fact on account of the doctor’s silence; especially as it relates to another part of Barbary, and is given us by those who resided some years in that country. The doctor makes no use of this circumstance relating to the education of youth in Barbary; but the account of the procession above given seems to be a lively comment on that ancient Jewish custom mentioned in these verses. That the word prophet often signifies sons or scholars of the prophets, and that prophesying often implies singing, has been already remarked; but no author that I know of has given any account of the nature of this procession, or its design. […]
Hill of God - Rather, “Gibeah” of God, and so in 1Sa 10:10. Two things are clear; “one” that Saul had got home when he got to Gibeah of God, for there he found his uncle, and no further journeying is so much as hinted at, and the same word “Gibeah” describes his home at 1Sa 10:

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַ֣חַרafter

    ʾacharH310 →715 times

  • כֵּ֗ןthus

    kenH3651 →771 times

  • תָּבוֹא֙you will come

    tavo'H935 →2568 times

  • גִּבְעַ֣תGibeah of

    givatH1390 →45 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH430 →2601 times

  • אֲשֶׁר־where

    ʾasher-H834 →5497 times

  • שָׁ֖ם[are] there

    shamH8033 →834 times

  • נְצִבֵ֣י[the] garrisons of

    netziveiH5333 →11 times

  • פְלִשְׁתִּ֑ים[the] Philistines

    felishtimH6430 →287 times

  • וִיהִי֩and it will be

    vihiH1961 →3559 times

  • כְבֹאֲךָ֨when coming you

    khevoakhaH935 →2568 times

  • שָׁ֜םthere

    shamH8033 →834 times

  • הָעִ֗ירthe city

    hairH5892 →1090 times

  • וּפָגַעְתָּ֞and you will meet

    ufaga'taH6293 →46 times

  • חֶ֤בֶלa company of

    chevelH2256 →

  • נְבִיאִים֙prophets

    neviimH5030 →314 times

  • יֹרְדִ֣יםcoming down

    yoredimH3381 →381 times

  • מֵֽהַבָּמָ֔הfrom the high place

    mehabamahH1116 →102 times

  • וְלִפְנֵיהֶ֞םand [will be] <to> before them

    velifneihemH6440 →2123 times

  • נֵ֤בֶלlyre

    nevelH5035 →38 times

  • וְתֹף֙and tambourine

    vetofH8596 →

  • וְחָלִ֣ילand flute

    vechalilH2485 →

  • וְכִנּ֔וֹרand harp

    vekhinorH3658 →42 times

  • וְהֵ֖מָּהand they

    vehemahH1992 →553 times

  • מִֽתְנַבְּאִֽים׃[will be] prophesying

    mitnabeimH5012 →115 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 3:15

    But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha

    it leads to

    • 1 Samuel 16:23

      And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him.

    • Ephesians 5:18–19

      Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

    • Ezekiel 1:3

      the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

    • 1 Kings 18:46

      And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel.

    • Ezekiel 8:1

      In the sixth year, on the fifth day of the sixth month, I was sitting in my house, and the elders of Judah were sitting before me; and there the hand of the Lord…

  • Through

    1 Samuel 19:20

    he sent messengers to capture him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.

    it leads to

    • 1 Samuel 10:5–6

      After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded…

      Reached by 2 separate paths from here.

    • Joel 2:28

      And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

    • John 7:32

      When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.

About 1 Samuel

Samuel Blesses Saul — Gustave Doré, Doré's English Bible (1866), public domain
Samuel Blesses Saul — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).