1 Samuel 10:26
in 1 Samuel 10Saul also went to his home in Gibeah, and the men of valor whose hearts God had touched went with him.
BSB
The same verse in ASV and KJV ▾
ASV
And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched.
KJV
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
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This verse in 1 Samuel 10
Commentary
11 notes on this verse39. If a plain historical narrative is sought, what could ever have been stated more clearly? But if we attend to the force of each individual word, great things are enclosed within this simplicity of words. For the people are said to have been dismissed to their home, but the king is reported not to have been dismissed to his home, but to have gone away.
This site's exposition
whose hearts God had touched
on 1 Samuel 10:26-27
Saul goes home to Gibeah with “the men of valor whose hearts God had touched”, while “some worthless men” ask how he can save them and bring him no gifts. Saul meets the contempt with silence, the same restraint David later shows toward Saul at 24:6 and 26:9. The chapter closes on a king with support from some, scorn from others, and the self control to answer neither.
The record, by era
The Church Fathers2 voices
A commentator
Augustine of HippoPREDESTINATION OF THE SAINTS 20.42 · Written in the 5th century.
proposed
In vain also do they object that what we have established from Scripture in the books of Kings [which includes Samuel] and Chronicles—that when God wills the accomplishment of something which ought not to be done except by people who will it, their hearts will be inclined to will this, with God producing this inclination, who in a marvelous and ineffable way works also in us that we will—is not pertinent to the subject with which we are dealing. What else is this but to contradict without saying anything? Unless perhaps they gave you some explanation of why it seems this way to them, but you have chosen not to mention it in your letters. But what that explanation could be, I do not know. Do our brothers perhaps think that because we have shown that God so acted in the human hearts and led the wills of those whom it pleased him to lead, that Saul or David was established as king, these examples are not pertinent to the subject, since it is one thing to reign temporally in this world and another to reign eternally with God? Do they suppose, accordingly, that God moves the wills of those whom he has wished to the creation of earthly kingdoms but that he does not move them to the attainment of a heavenly kingdom?
Accordingly, there is no doubt that human wills cannot resist the will of God, "who has done whatever he pleased in heaven and on earth," and who has even "done the things that are to come." Nor can the human will prevent him from doing what he wills, seeing that even with human wills he does what he wills, when he wills to do it. Take, for instance, the case of Saul. When God willed to give the kingdom to Saul, was it in the power of the Israelites to subject themselves to him or not to subject themselves? In a sense, yes; but not in such a way that they were able to resist God himself. As a matter of fact, God carried the matter through by means of the wills of people themselves, having, as he undoubtedly does, the almighty power to bend human hearts in whatever direction he pleases. So it is written: "And Samuel sent away all the people, everyone to his own house. Saul also departed to his own house in Gibeah; and there went with him a part of the army, whose hearts God had touched. But the children of Belial said, 'Shall this fellow be able to save us?' And they despised him, and brought him no presents." Surely, no one will say that any of the children of Belial, whose hearts God had not so touched, did go with him.
The Puritans and the Awakening3 voices
7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee. 8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
quarantine:scripture (2026-07-29) — verbatim-scripture
Went home - Not being actually inaugurated into his kingdom, he thought fit to retire to his former habitation, and to live privately 'till he had an occasion to shew himself in a more illustrious manner.
And Saul also went home to Gibeah,....
4 more voices on this verse
The Puritans and the Awakening1 voice
They were those whose hearts God had touched, in this instance, to do their duty. Note, Whatever good there is in us, or is done by us, at any time, it must be ascribed to the grace of God. If the heart bend at any time the right way, it is because he has touched it.
The Nineteenth Century3 voices
A band of men - Not a military band, as I imagine, but some secret friends, or companions, who were personally attached to him. Others think that all the men fit to bear arms are intended; but this seems inconsistent with the life that Saul led for some time afterwards; for he appears to have gone into his agricultural concerns, and waited for a call from the Divine providence. See 1Sa 11:5.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And Saul also went home to Gibeah--near Geba. This was his place of residence (see Jud 20:20), about five miles north of Jerusalem. there went . . . a band of men, whose hearts God had touched--who feared God and regarded allegiance to their king as a conscientious duty. They are opposed to "the children of Belial."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A band of men - Rather, “the host,” “men of valor,” There seems to be an opposition intended between the “valiant men” and the “children of Belial” (1Sa 10:27).
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְגַ֨ם־ | vegam- | and also | H1571 → | 769 times |
| שָׁא֔וּל | shaul | Saul | H7586 → | 402 times |
| הָלַ֥ךְ | halakh | he went | H1980 → | 1546 times |
| לְבֵית֖וֹ | leveito | to own house his | H1004 → | 2046 times |
| גִּבְעָ֑תָה | givatah | Gibeah towards | H1390 → | 45 times |
| וַיֵּלְכ֣וּ | vaiyelekhu | and they went | H1980 → | 1546 times |
| עִמּ֔וֹ | imo | with him | H5973 → | 1050 times |
| הַחַ֕יִל | hachayil | the army | H2428 → | 246 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| נָגַ֥ע | naga' | he had touched | H5060 → | 150 times |
| אֱלֹהִ֖ים | ʾelohim | God | H430 → | 2601 times |
| בְּלִבָּֽם׃ | belibam | <in> heart their | H3820 → | 595 times |
וְגַ֨ם־and also
vegam-H1571 →769 times
שָׁא֔וּלSaul
shaulH7586 →402 times
הָלַ֥ךְhe went
halakhH1980 →1546 times
לְבֵית֖וֹto own house his
leveitoH1004 →2046 times
גִּבְעָ֑תָהGibeah towards
givatahH1390 →45 times
וַיֵּלְכ֣וּand they went
vaiyelekhuH1980 →1546 times
עִמּ֔וֹwith him
imoH5973 →1050 times
הַחַ֕יִלthe army
hachayilH2428 →246 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
נָגַ֥עhe had touched
naga'H5060 →150 times
אֱלֹהִ֖יםGod
ʾelohimH430 →2601 times
בְּלִבָּֽם׃<in> heart their
belibamH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 7:10and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
it leads to
- Proverbs 3:4
Then you will find favor and high regard in the sight of God and man.
- 2 Timothy 4:18
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
- Genesis 48:16
the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow…
- Proverbs 2:6
For the LORD gives wisdom; from His mouth come knowledge and understanding.
- Psalms 22:24
For He has not despised or detested the torment of the afflicted. He has not hidden His face from him, but has attended to his cry for help.
- Proverbs 3:4
Through
1 Samuel 15:34Then Samuel went to Ramah, but Saul went up to his home in Gibeah of Saul.
it leads to
- 1 Samuel 11:4
When the messengers came to Gibeah of Saul and relayed these words in the hearing of the people, they all wept aloud.
Reached by 2 separate paths from here.
- 1 Samuel 11:4
Through
2 Samuel 21:6let seven of his male descendants be delivered to us so that we may hang them before the LORD at Gibeah of Saul, the chosen of the LORD.” “I will give them to you,”…
it leads to
- 1 Samuel 10:24
Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”
- 1 Samuel 10:24
Through
Joshua 18:28Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
it leads to
- 2 Samuel 21:14
And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded,…
- 2 Samuel 21:14
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, PREDESTINATION OF THE SAINTS 20.42; Augustine of Hippo, ADMONITION AND GRACE 14.45; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
