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1 Kings 22:14

in 1 Kings 22

But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”

BSB

The same verse in ASV and KJV

ASV

And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.

KJV

And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.

This verse in 1 Kings 22

Commentary

5 notes on this verse
Micaiah, as a true prophet of Yahweh, of course rejected the counsel offered him, which he felt to be at once wicked and foolish. Compare also the resolution of Balaam, marginal reference.

This site's exposition

let thy word, I pray

on 1 Kings 22:13-14

The messenger sent to fetch Micaiah presses him to match the other four hundred before he has even spoken. Micaiah's answer sets the office in one sentence, As the Lord liveth, what the Lord saith unto me, that will I speak, the same oath by which Balaam once bound himself in Num 22:18 and 24:13 against a king's pressure to bless what should not be blessed.

The record, by era

The Puritans and the Awakening2 voices

And Micaiah said, as the Lord liveth,.... He swore by the living God, for the confirmation of what he was about to say: what the Lord saith unto me, that will I speak; truly and faithfully, keeping nothing back, nor adding anything, whether it be good or evil, pleasing or displeasing; it looks as if as yet he had no instruction from the Lord what to say, and yet the vision he later declares seems to have been had by him before, 1Ki 22:17.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And he said, Hearken, O people, every one of you. Here Micaiah does well, but, as is common, suffers ill for so doing. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

what the Lord saith unto me, that will I speak--On the way the messenger who conducted [Micaiah] to the royal presence informed him of the tenor of the prophecies already given and recommended him to agree with the rest, no doubt from the kindly motive of seeing him released from imprisonment.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Go up and be successful. He did not say [it] to him in God’s Name. 6 He was merely wishing him good luck, or giving him a blessing that he succeed.—Metzudas Dovid
Rashi: France, 1040–1105 · Rashi on I Kings 22:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH5595305 times

  • מִיכָ֑יְהוּMicaiah

    mikhayehuH432121 times

  • חַי־[by] [the] life

    chai-H2416498 times

  • יְהוָ֕הof Yahweh

    yahwehH30686520 times

  • כִּ֠יfor

    kiH35884482 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֲשֶׁ֨ר[that] which

    ʾasherH8345497 times

  • יֹאמַ֧רhe will say

    yomarH5595305 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • אֵלַ֖יto me

    ʾelaiH4135510 times

  • אֹת֥וֹ<obj.> it

    ʾotoH85310935 times

  • אֲדַבֵּֽר׃I will speak

    ʾadaberH16961141 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 22:18

    But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command…

    it leads to

    • Numbers 24:13

      that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the…

    • 2 Chronicles 18:13

      But Micaiah said, “As surely as the LORD lives, I will speak whatever my God tells me.”

    • Numbers 23:26

      But Balaam replied, “Did I not tell you that whatever the LORD says, I must do?”

    • Numbers 22:38

      “See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”

    • Titus 1:16

      They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

  • Through

    Numbers 24:13

    that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the…

    it leads to

    • Numbers 16:28

      Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:

    • Numbers 22:20

      That night God came to Balaam and said, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”

    • Numbers 22:18

      But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command…

Where this verse is studied

About 1 Kings

The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Ahab — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.