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1 Kings 19:21

in 1 Kings 19

So Elisha turned back from him, took his pair of oxen, and slaughtered them. With the oxen’s equipment, he cooked the meat and gave it to the people, and they ate. Then he set out to follow and serve Elijah.

BSB

The same verse in ASV and KJV

ASV

And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

KJV

And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

This verse in 1 Kings 19

Commentary

10 notes on this verse

A commentator

Ishodad of Merv

BOOKS OF SESSIONS 1 KINGS 19:21 · Written before 850.

"He slaughtered the oxen." He did that not [as a sacrifice] to God, because Elisha was not a priest, but he killed them for a banquet which he offered to his people. From now on, he was lifted above earthly things and did not make …

This site's exposition

plowing with twelve yoke of oxen

on 1 Kings 19:19-21

Twelve yoke of oxen sets the same number before the reader that stood in Elijah's own altar of twelve stones on Carmel, all Israel counted out again in Elisha's field. The mantle Elijah wrapped around his own face at Horeb is now cast on a successor without a word of instruction, and Elisha's one request, to kiss his father and mother, is granted where Elijah's own request to die was not. He answers the call by slaughtering the ox he plowed with and burning the plow's own wood to boil it, a farewell feast that leaves nothing of the old life to return to.

This site's exposition

took his pair of oxen, and slaughtered them

Albert Barnes compares the word serve with Joshua, who served Moses at Exodus 24:13 and later succeeded him, as Elisha will follow Elijah. Matthew Henry sets the feast beside the great banquet Levi gave for Jesus at Luke 5:29 when he left his tax work. Ishodad of Merv reads the slaughter as a meal.

The record, by era

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was a discouraging time for prophets to set out in. A man that had consulted with flesh and blood would not be fond of Elijah's mantle, nor willing to wear his coat; yet Elisha cheerfully, and with a great deal of satisfaction, leaves all to accompany him. Thus Matthew made a great fast when he left the receipt of custom to follow Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That queen-consort, it seems, was in effect queen-regent, as she was afterwards when she was queen-dowager, an imperious woman that managed king and kingdom and did what she would. Ahab's conscience would not let him persecute Elijah (some remains he had in him of the blood and spirit of an Israelite, which tied his hands), but he told Jezebel all that Elijah had done (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The instruments - That is, with the wood belonging to the plow, &c. to which more was added, as occasion required. But that he burned, to shew his total relinquishing of his former employment. And gave - That is, he made thereof a feast for his servants who had been ploughing with him, and for him, and his other friends and neighbours who came to take their leave of him.
And he returned back from him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Idleness is no man's honour, nor is husbandry any man's disgrace. An honest calling in the world does not at all put us out of the way of our heavenly calling, any more than it did Elisha, who was taken from following the plough the feed Israel and to sow the seed of the word, as the apostles were taken from fishing to catch men.
2 more voices on this verse

The Nineteenth Century2 voices

Elisha returns to his oxen and laborers. He indicates his relinquishment of his home and calling by the slaughter of the particular yoke of oxen with which he had himself been plowing, probably the best beasts of the twelve, and by burning the “instruments,” the p oughs and yokes, both made of wood. Next he feasts his people to show his gratitude for his call, Elijah apparently remaining the while; and then, leaving father and mother, cattle and land, good position and comfortable home, Elisha became the “minister” to the wanderer. Compare Exo 24:13; Jos 1:1.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He returned back - He went home to his house; probably he yet lived with his parents, for it appears he was a single man: and he slew a yoke of the oxen - he made a feast for his household, having boiled the flesh of the oxen with his agricultural implements, probably in token that he had abandoned secular life: then, having bidden them an affectionate farewell, he arose, went after Elijah, who probably still awaited his coming in the field or its vicinity, and ministered unto him. On the call of Elisha, I may make a few remarks. 1. Elijah is commanded, 1Ki 19:16, to anoint Elisha prophet in his room. Though it is generally believed that kings, priests, and prophets, were inaugurated into their respective offices by the right of unction, and this I have elsewhere supposed; yet this is the only instance on record where a prophet is commanded to be anointed; and even this case is problematical, for it does not appear that Elijah did anoint Elisha. Nothing is mentioned in his call to the prophetic office, but the casting the mantle of Elijah upon him; wherefore it is probable that the word anoint, here signifies no more than the call to the office, accompanied by the simple rite of having the prophet’s mantle thrown over his shoulders. 2. A call to the ministerial office, though it completely sever from all secular occupations, yet never supersedes the duties of filial affection. Though Elisha must leave his oxen, and become a prophet to Israel: yet he may first go home, eat and drink with his parents and relatives, and bid them an affectionate farewell. 3. We do not find any attempt on the part of his parents to hinder him from obeying the Divine call: they had too much respect for the authority of God, and they left their son to the dictates of his conscience. […]

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֨שָׁבand he turned back

    vaiyashovH77251056 times

  • מֵאַחֲרָ֜יוfrom after him

    meacharavH310715 times

  • וַיִּקַּ֣חand he took

    vaiyikachH3947966 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • צֶ֧מֶד[the] pair of

    tzemedH6776

  • הַבָּקָ֣רthe ox[en]

    habakarH1241183 times

  • וַיִּזְבָּחֵ֗הוּand he sacrificed it

    vaiyizbachehuH2076134 times

  • וּבִכְלִ֤יand with [the] equipment of

    uvikhliH3627325 times

  • הַבָּקָר֙the ox[en]

    habakarH1241183 times

  • בִּשְּׁלָ֣םhe cooked them

    bishelamH1310

  • הַבָּשָׂ֔רthe flesh

    habasarH1320270 times

  • וַיִּתֵּ֥ןand he gave [it]

    vaiyitenH54142011 times

  • לָעָ֖םto the people

    laamH59711873 times

  • וַיֹּאכֵ֑לוּand they ate

    vaiyokheluH398810 times

  • וַיָּ֗קָםand he arose

    vaiyakomH6965628 times

  • וַיֵּ֛לֶךְand he went

    vaiyelekhH19801546 times

  • אַחֲרֵ֥יafter

    ʾachareiH310715 times

  • אֵלִיָּ֖הוּElijah

    ʾeliyahuH45271 times

  • וַיְשָׁרְתֵֽהוּ׃ פand he served him

    vaysharetehuH833497 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 4:11

    Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.

    it leads to

    • Acts 12:12

      And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.

    • Philemon 1:24

      as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

    • Acts 12:25

      When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

    • 2 Timothy 1:15

      You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.

    • Colossians 4:14

      Luke, the beloved physician, and Demas send you greetings.

  • Through

    Exodus 24:13

    So Moses set out with Joshua his attendant and went up on the mountain of God.

    it leads to

    • Numbers 11:28

      Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”

    • Exodus 33:11

      Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not…

  • Through

    2 Samuel 24:22

    Araunah said to David, “My lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the…

    it leads to

    • 1 Samuel 6:14

      The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people chopped up the cart and offered the cows as a burnt offering to the LORD.

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ishodad of Merv, BOOKS OF SESSIONS 1 KINGS 19:21; Ishodad of Merv, BOOKS OF SESSIONS 1 KINGS 14:13; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.