1 Chronicles 21:17
in 1 Chronicles 21And David said to God, “Was it not I who gave the order to count the people? I am the one who has sinned and acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.”
BSB
The same verse in ASV and KJV ▾
ASV
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done very wickedly; but these sheep, what have they done? let thy hand, I pray thee, O Jehovah my God, be against me, and against my father’s house; but not against thy people, that they should be plagued.
KJV
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
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This verse in 1 Chronicles 21
Commentary
2 notes on this verseThis site's exposition
I am the one who has sinned
David names himself as the offender: “I am the one who has sinned and acted wickedly”. He asks that God's hand fall upon “me and my father’s house” and spare the people he calls “these sheep”. The same plea stands in 2 Samuel 24:17.
The record, by era
The Puritans and the Awakening1 voice
I submit to the rod, only let me be the sufferer, for I am the sinner; mine is the guilty head at which the sword should be pointed." 3. He cast himself upon the mercy of God (though he knew he was angry with him) and did not entertain any hard thoughts of him. However it be, Let us fall into the hands of the Lord, for his mercies are great,
quarantine:debris (2026-07-29) — odd-straight-quotes
How the passage was read
What the Jewish commentators add
but these sheep, what have they done for they are like sheep brought to the slaughter, who cannot be saved from slaughter because they are destined for it.
1 more on this passage, in their own words ▾
extended over Jerusalem In Joshua (5:13), it says: “.. and behold, a man was standing opposite him with his sword drawn in his hand, etc.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
31 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| דָּוִ֣יד | david | David | H1732 → | 999 times |
| אֶֽל־ | ʾel- | to | H413 → | 5510 times |
| הָאֱלֹהִ֡ים | haelohim | <the> God | H430 → | 2601 times |
| הֲלֹא֩ | halo' | ¿ not | H3808 → | 5168 times |
| אֲנִ֨י | ʾani | I | H589 → | 874 times |
| אָמַ֜רְתִּי | ʾamarti | did I say | H559 → | 5305 times |
| לִמְנ֣וֹת | limnot | to count | H4487 → | 28 times |
| בָּעָ֗ם | baam | <in> the people | H5971 → | 1873 times |
| וַאֲנִי־ | vaani- | and I | H589 → | 874 times |
| ה֤וּא | hu' | [am] he | H1931 → | 1879 times |
| אֲשֶׁר־ | ʾasher- | who | H834 → | 5497 times |
| חָטָ֙אתִי֙ | chatati | I have sinned | H2398 → | |
| וְהָרֵ֣עַ | veharea' | and exceedingly <do evil> | H7489 → | 107 times |
| הֲרֵע֔וֹתִי | hareoti | I have done evil | H7489 → | 107 times |
| וְאֵ֥לֶּה | veeleh | and these | H428 → | 746 times |
| הַצֹּ֖אן | hatzon | the sheep | H6629 → | 274 times |
| מֶ֣ה | meh | what? | H4100 → | 752 times |
| עָשׂ֑וּ | ʾasu | have they done | H6213 → | 2628 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֱלֹהַ֗י | ʾelohai | God my | H430 → | 2601 times |
| תְּהִ֨י | tehi | let it be | H1961 → | 3559 times |
| נָ֤א | na' | please | H4994 → | 404 times |
| יָֽדְךָ֙ | yadekha | hand your | H3027 → | 1618 times |
| בִּ֚י | bi | on me | ||
| וּבְבֵ֣ית | uveveit | and on [the] house of | H1004 → | 2046 times |
| אָבִ֔י | ʾavi | father my | H1 → | 1212 times |
| וּֽבְעַמְּךָ֖ | uveamekha | and on people your | H5971 → | 1873 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| לְמַגֵּפָֽה׃ ס | lemagefah | to a plague | H4046 → | |
| הָֽרֹעֶה | haroeh | the shepherd | H7462 → | 177 times |
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
דָּוִ֣ידDavid
davidH1732 →999 times
אֶֽל־to
ʾel-H413 →5510 times
הָאֱלֹהִ֡ים<the> God
haelohimH430 →2601 times
הֲלֹא֩¿ not
halo'H3808 →5168 times
אֲנִ֨יI
ʾaniH589 →874 times
אָמַ֜רְתִּיdid I say
ʾamartiH559 →5305 times
לִמְנ֣וֹתto count
limnotH4487 →28 times
בָּעָ֗ם<in> the people
baamH5971 →1873 times
וַאֲנִי־and I
vaani-H589 →874 times
ה֤וּא[am] he
hu'H1931 →1879 times
אֲשֶׁר־who
ʾasher-H834 →5497 times
חָטָ֙אתִי֙I have sinned
chatatiH2398 →
וְהָרֵ֣עַand exceedingly <do evil>
veharea'H7489 →107 times
הֲרֵע֔וֹתִיI have done evil
hareotiH7489 →107 times
וְאֵ֥לֶּהand these
veelehH428 →746 times
הַצֹּ֖אןthe sheep
hatzonH6629 →274 times
מֶ֣הwhat?
mehH4100 →752 times
עָשׂ֑וּhave they done
ʾasuH6213 →2628 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
אֱלֹהַ֗יGod my
ʾelohaiH430 →2601 times
תְּהִ֨יlet it be
tehiH1961 →3559 times
נָ֤אplease
na'H4994 →404 times
יָֽדְךָ֙hand your
yadekhaH3027 →1618 times
בִּ֚יon me
bi
וּבְבֵ֣יתand on [the] house of
uveveitH1004 →2046 times
אָבִ֔יfather my
ʾaviH1 →1212 times
וּֽבְעַמְּךָ֖and on people your
uveamekhaH5971 →1873 times
לֹ֥אnot
lo'H3808 →5168 times
לְמַגֵּפָֽה׃ סto a plague
lemagefahH4046 →
הָֽרֹעֶהthe shepherd
haroehH7462 →177 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezekiel 16:63so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
it leads to
- Romans 3:19
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- Psalms 39:9
I have become mute; I do not open my mouth because of what You have done.
- Ezekiel 36:31–32
Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.
- Titus 3:3–7
For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.
- Daniel 9:7–8
To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You…
- Romans 3:19
Through
Psalms 51:14Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness.
it leads to
- 2 Samuel 12:9
Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have…
- Psalms 35:28
Then my tongue will proclaim Your righteousness and Your praises all day long.
- 2 Samuel 12:9
Through
2 Samuel 24:17When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand…
it leads to
- Psalms 74:1
Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?
- Psalms 74:1
Where this verse is studied
On this page
Studies2
On this verse
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About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
