1 Chronicles 21:8
in 1 Chronicles 21Then David said to God, “I have sinned greatly because I have done this thing. Now I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
BSB
The same verse in ASV and KJV ▾
ASV
And David said unto God, I have sinned greatly, in that I have done this thing: but now, put away, I beseech thee, the iniquity of thy servant; for I have done very foolishly.
KJV
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
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This verse in 1 Chronicles 21
Commentary
4 notes on this verseThis site's exposition
evil in the sight of God
on 1 Chronicles 21:7-8
The text calls the command “evil in the sight of God” before any sentence is announced, and adds “so He struck Israel”. David confesses, “I have sinned greatly”, in words close to those of 2 Samuel 24:10. He calls his act foolish, “for I have acted very foolishly”.
This site's exposition
take away the iniquity of
David confesses before Gad brings the three options. He calls his act very foolish and asks God to take away his guilt. Matthew Henry names the root of the census as pride of heart and says the sin was David's alone to bear.
The record, by era
The Puritans and the Awakening2 voices
Now he owned that he had sinned, had sinned greatly, had done foolishly, very foolishly; and he entreated that, however he might be corrected for it, the iniquity of it might be done away. He accepted the punishment of his iniquity: "Let thy hand be on me, and on my father's house,
quarantine:debris (2026-07-29) — odd-straight-quotes
The sad dilemma (or trilemma rather) he was brought to, when it was put to him to choose how he would be punished for this sin, and what rod he would be beaten with,
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| דָּוִיד֙ | david | David | H1732 → | 999 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הָ֣אֱלֹהִ֔ים | haelohim | <the> God | H430 → | 2601 times |
| חָטָ֣אתִֽי | chatati | I have sinned | H2398 → | |
| מְאֹ֔ד | meod | exceedingly | H3966 → | 300 times |
| אֲשֶׁ֥ר | ʾasher | that | H834 → | 5497 times |
| עָשִׂ֖יתִי | ʾasiti | I have done | H6213 → | 2628 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַדָּבָ֣ר | hadavar | the thing | H1697 → | 1440 times |
| הַזֶּ֑ה | hazeh | <the> this | H2088 → | 1180 times |
| וְעַתָּ֗ה | veatah | and now | H6258 → | 433 times |
| הַֽעֲבֶר־ | haaver- | cause to pass away | H5674 → | 556 times |
| נָא֙ | na' | please | H4994 → | 404 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֲו֣וֹן | avon | [the] guilt of | H5771 → | |
| עַבְדְּךָ֔ | ʾavdekha | servant your | H5650 → | 799 times |
| כִּ֥י | ki | for | H3588 → | 4482 times |
| נִסְכַּ֖לְתִּי | niskalti | I have acted foolishly | H5528 → | |
| מְאֹֽד׃ פ | meod | exceedingly | H3966 → | 300 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
דָּוִיד֙David
davidH1732 →999 times
אֶל־to
ʾel-H413 →5510 times
הָ֣אֱלֹהִ֔ים<the> God
haelohimH430 →2601 times
חָטָ֣אתִֽיI have sinned
chatatiH2398 →
מְאֹ֔דexceedingly
meodH3966 →300 times
אֲשֶׁ֥רthat
ʾasherH834 →5497 times
עָשִׂ֖יתִיI have done
ʾasitiH6213 →2628 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַדָּבָ֣רthe thing
hadavarH1697 →1440 times
הַזֶּ֑ה<the> this
hazehH2088 →1180 times
וְעַתָּ֗הand now
veatahH6258 →433 times
הַֽעֲבֶר־cause to pass away
haaver-H5674 →556 times
נָא֙please
na'H4994 →404 times
אֶת־<obj.>
ʾet-H853 →10935 times
עֲו֣וֹן[the] guilt of
avonH5771 →
עַבְדְּךָ֔servant your
ʾavdekhaH5650 →799 times
כִּ֥יfor
kiH3588 →4482 times
נִסְכַּ֖לְתִּיI have acted foolishly
niskaltiH5528 →
מְאֹֽד׃ פexceedingly
meodH3966 →300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 1:9If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
it leads to
- Proverbs 28:13
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
Reached by 2 separate paths from here.
- Psalms 32:5
Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
- Jeremiah 33:8
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
- Psalms 51:2–5
Wash me clean of my iniquity and cleanse me from my sin.
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- Proverbs 28:13
Through
2 Samuel 12:13Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.
it leads to
- Psalms 51:4
Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.
- 2 Samuel 24:10
After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away…
- Zechariah 3:4
So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”
- Psalms 51:4
Where this verse is studied
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
