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1 Chronicles 21:13

in 1 Chronicles 21

David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”

BSB

The same verse in ASV and KJV ▾

ASV

And David said unto Gad, I am in a great strait: let me fall, I pray, into the hand of Jehovah; for very great are his mercies: and let me not fall into the hand of man.

KJV

And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.

This verse in 1 Chronicles 21

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

David said - I am in a great strait - The Targum reasons thus: “And David said to Gad, If I choose famine, the Israelites may say, The granaries of David are full of corn; neither doth he care should the people of Israel die with hunger. And if I choose war, and fly before an enemy, the Israelites may say, David is a strong and warlike man, and he cares not though the people of Israel should fall by the sword.

This site's exposition

Gad, David’s seer

on 1 Chronicles 21:9-13

Chronicles names Gad's office, “David’s seer”, before the word arrives. The third option is spelled out, “three days of the sword of the LORD”, with “the angel of the LORD ravaging every part of Israel”. Albert Barnes notes that the angel is named here and nowhere in Samuel's version.

This site's exposition

into the hand of the LORD

David chooses the hand of the LORD, trusting His great mercies. Adam Clarke cites the Targum, where David reasons that choosing famine would let Israel say his own granaries were full. Choosing war would let them say a warrior king cared little if they fell by the sword.

How the passage was read

What the Jewish commentators add

I am greatly oppressed You tell me, “Choose the mildest of them. It is hard for me, and I am greatly oppressed about it.” This can be compared to a [sick] person, to whom people said, “Behold you are going to die.
Rashi: France, 1040–1105 · Rashi on I Chronicles 21:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֧אמֶרand he said

    vaiyomerH559 →5305 times

  • דָּוִ֛ידDavid

    davidH1732 →999 times

  • אֶל־to

    ʾel-H413 →5510 times

  • גָּ֖דGad

    gadH1410 →72 times

  • צַר־it is distress

    tzar-H6862 →109 times

  • לִ֣יto me

    li

  • מְאֹ֑דexceedingly

    meodH3966 →300 times

  • אֶפְּלָה־let me fall

    ʾepelah-H5307 →435 times

  • נָּ֣אplease

    na'H4994 →404 times

  • בְיַד־in [the] hand of

    veyad-H3027 →1618 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • רַבִּ֤ים[are] great

    rabimH7227 →454 times

  • רַחֲמָיו֙compassion<s> his

    rachamavH7356 →

  • מְאֹ֔דexceedingly

    meodH3966 →300 times

  • וּבְיַד־and in [the] hand of

    uveyad-H3027 →1618 times

  • אָדָ֖םa human

    ʾadamH120 →551 times

  • אַל־may not

    ʾal-H408 →724 times

  • אֶפֹּֽל׃I fall

    ʾepolH5307 →435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:7

    Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely…

    it leads to

    • Proverbs 28:13

      He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

    • James 4:8–10

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

    • Ezekiel 18:21–23

      But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

    • Luke 15:10

      In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”

  • Through

    Philippians 1:23

    I am torn between the two. I desire to depart and be with Christ, which is far better indeed.

    it leads to

    • 2 Corinthians 5:8

      We are confident, then, and would prefer to be away from the body and at home with the Lord.

  • Through

    Hebrews 10:31

    It is a fearful thing to fall into the hands of the living God.

    it leads to

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

  • Through

    Psalms 130:7

    O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.

    it leads to

    • Ephesians 1:7–8

      In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

Where this verse is studied

About 1 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament and Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible.