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1 Chronicles 21:26

in 1 Chronicles 21

And there he built an altar to the LORD and offered burnt offerings and peace offerings. He called upon the LORD, who answered him with fire from heaven on the altar of burnt offering.

BSB

The same verse in ASV and KJV ▾

ASV

And David built there an altar unto Jehovah, and offered burnt-offerings and peace-offerings, and called upon Jehovah; and he answered him from heaven by fire upon the altar of burnt-offering.

KJV

And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord; and he answered him from heaven by fire upon the altar of burnt offering.

This verse in 1 Chronicles 21

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But God sees not as man sees. It is plain it was wrong in David to do it, and a great provocation to God, because he did it in the pride of his heart; and there is no sin that has in it more of contradiction and therefore more of offence to God than pride. The sin was David's; he alone must bear the blame of it.

This site's exposition

offered burnt offerings and peace offerings

on 1 Chronicles 21:26-27

Chronicles adds that the LORD “answered him with fire from heaven on the altar of burnt offering”. Fire also marked the tabernacle's first sacrifice in Leviticus 9:24 and the temple's dedication in 2 Chronicles 7:1. Then the LORD spoke, and the angel “put his sword back into its sheath”.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Of the Temple of Solomon 1. 5.4-5 · Written before 735.

proposed

David had prepared by singing psalms, and the other prophets too by prophesying prepared for the Lord who was indeed the true Solomon a place that he might build a house, because they taught the hearts of their hearers by true faith, earnestly urging them …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Although he had plenty of space on his own property, he was commanded, under peremptory direction, to go a considerable distance from his home, up Mount Moriah, to erect an altar on premises which he had to buy. It was on or close to the spot where Abraham had offered up Isaac. answered him by fire from heaven--(See Le 9:24;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He answered him - by fire - In answer to David’s prayers, God, to show that he had accepted him, and was now pacified towards him and the people, sent fire from heaven and consumed the offerings.
He answered him from heaven by fire - This fact is not mentioned by the author of Samuel, since his object is to give an account of the sin of David, its punishment, and the circumstances by which that punishment was brought to a close, not to connect those circumstances with anything further in the history. With the writer of Chronicles the case is different. He would probably have omitted the whole narrative, as he did the sin of David in the matter of Uriah, but for its connection with the fixing of the temple site 1 Chr. 22. It was no doubt mainly the fact that God answered him by fire from heaven on this altar, which determined David, and Solomon after him, to build the temple on the spot so consecrated.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּבֶן֩and he built

    vaiyivenH1129 →376 times

  • שָׁ֨םthere

    shamH8033 →834 times

  • דָּוִ֤ידDavid

    davidH1732 →999 times

  • מִזְבֵּ֙חַ֙an altar

    mizbeachH4196 →401 times

  • לַיהוָ֔הto Yahweh

    layahwehH3068 →6520 times

  • וַיַּ֥עַלand he offered up

    vaiyaalH5927 →890 times

  • עֹל֖וֹתburnt offerings

    olotH5930 →287 times

  • וּשְׁלָמִ֑יםand peace offerings

    ushelamimH8002 →87 times

  • וַיִּקְרָא֙and he called out

    vaiyikra'H7121 →733 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וַיַּֽעֲנֵ֤הוּand he answered him

    vaiyaanehuH6030 →331 times

  • בָאֵשׁ֙by <the> fire

    vaeshH784 →

  • מִן־from

    min-H4480 →1188 times

  • הַשָּׁמַ֔יִםthe heavens

    hashamayimH8064 →421 times

  • עַ֖לon

    ʾalH5921 →5755 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196 →401 times

  • הָעֹלָֽה׃ פthe burnt offering

    haolahH5930 →287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 15:8

    The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.

    it leads to

    • Proverbs 15:29

      The LORD is far from the wicked, but He hears the prayer of the righteous.

    • 1 Chronicles 29:17

      I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are…

    • Proverbs 21:27

      The sacrifice of the wicked is detestable—how much more so when brought with ill intent!

  • Through

    1 Kings 18:38

    Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.

    it leads to

    • Leviticus 9:24

      Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell…

      Reached by 2 separate paths from here.

    • 2 Chronicles 7:1

      When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.

      Reached by 2 separate paths from here.

    • 1 Kings 18:24

      Then you may call on the name of your god, and I will call on the name of the LORD. The God who answers by fire, He is God.” And all the people answered,…

      Reached by 2 separate paths from here.

  • Through

    2 Chronicles 7:1

    When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple.

    it leads to

    • 1 Kings 18:38

      Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.

      Reached by 2 separate paths from here.

  • Through

    Leviticus 9:24

    Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell…

    it leads to

    • Judges 6:21

      Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the…

      Reached by 2 separate paths from here.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Of the Temple of Solomon 1. 5.4-5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.