From Nave’s Topical Bible
Resurrection
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 74Passages listed
- 23Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJob 14:12–15Job 19:25–27Psalms 16:9Psalms 16:10Psalms 17:15Psalms 49:15Isaiah 25:8Isaiah 26:19Ezekiel 37:1–14Daniel 12:2Daniel 12:3Daniel 12:13Hosea 13:14Matthew 22:23–32Matthew 24:31Matthew 25:1–13Matthew 27:52Matthew 27:53Mark 12:18–27Luke 14:14
- See Dead, Raised
- Of Jesus
- See Jesus
- FIGURATIVE
- Of regenerationRomans 6:4Ephesians 2:1Ephesians 2:5Ephesians 2:6Colossians 2:12Colossians 3:1
- TYPIFIED
- Isaac withGenesis 22:13Hebrews 11:19
- Jonah withJonah 2:10Matthew 12:40
- SYMBOLICALRevelation 11:11
The passages, in Bible order (74)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 22:13
Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son.
Commentary on Genesis 22:132 voices
Thus the sacrifice was not for the sake of Isaac but for that of Abraham, who was tested by being called upon to make this offering. And of course, God accepted his intentions, but he prevented him from slaying Isaac. The death of Isaac would not buy freedom for the world. No, that could be accomplished only by the death of our Savior, by whose stripes we are all healed.
Athanasius of Alexandria· FESTAL LETTERS 6, 373Patristic
And Abraham lifted up his eyes,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 14:12–15
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
Commentary on Job 14:12–152 voices
Ver. 11, 12. As if the waters fail from the sea, and the river being emptied drieth up: so man lieth down, and riseth not. The mind of man is the sea, and the thoughts of his mind, as it were, a wave of the sea; which sometimes swell in anger, are made calm by grace, and from hatred run out in bitterness; but when man dieth, 'the waters of the sea fail,' in that according to the words of the Psalmist, In that very day his thoughts perish.
Gregory the Dialogist· Morals on the Book of Job, Book XII, 604Patristic
So man lieth down,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Job 19:25–27
But I know that my Redeemer lives, and in the end He will stand upon the earth.
Commentary on Job 19:25–271 voice
For I know that my Redeemer liveth. LITERAL INTERPRETATION For he who does not say, 'Creator,' but 'Redeemer,' expressly tells of Him, Who after He created all things, appeared Incarnate amongst us, that He might redeem us from a state of bondage, and by His Passion set us free from death everlasting; and mark with what sure faith he makes himself secure in the power of His Divine Nature, of Whom it is said by Paul, For though He was crucified through weakness, yet He liveth by the power of God.
Gregory the Dialogist· Morals on the Book of Job, Book XIV, 604Patristic
- Psalms 16:9
Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.
Commentary on Psalms 16:92 voices
We die not by our own choice but by necessity of nature and against our will. However, the Lord, being himself immortal yet having mortal flesh, had power, as God, to separate from his body and to take it back again, when he would.… For it was fitting that the flesh, corruptible as it was, should no longer after its own nature remain mortal, but because of the Word who had put it on, should abide incorruptible.
Athanasius of Alexandria· Discourses Against the Arians 3.28.57, 373Patristic
Therefore my heart is glad,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 16:10
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
Commentary on Psalms 16:102 voices
Moreover my flesh too shall rest in hope. For you will not leave my soul in hell, nor will you give your holy one to see corruption. It is superfluous to wish to treat of those things which have been explained by the apostles. We therefore say these things, which were passed over by them as being, as it were, of lesser importance: that he said, "My flesh shall dwell in hope," for this reason, that the Savior descended to the dead with the hope of rising again at once.
Jerome· Homily 61, on Psalm 15, 420Patristic
For thou wilt not leave my soul in hell,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 17:15
As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.
Commentary on Psalms 17:152 voices
If long and healthful life: there is sound eternity and eternal soundness, because the just shall live forever, and: The salvation of the just is from the Lord. If fullness: they shall be satisfied, when the glory of God shall appear. If inebriation: they shall …
Bonaventure· Breviloquium, Part 7, 1257Patristic
As for me,.... I do not desire to be in their place and stead, with all their plenty and prosperity; I am content with my present condition and situation: for I will, or "shall" behold thy face in righteousness; that is, appear before God in public worship, where was the ark, the symbol of the face of God; enjoy his gracious presence, have the discoveries of his love, and see his face and favour; than which nothing was more desirable by him and delightful to him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 49:15
But God will redeem my life from Sheol, for He will surely take me to Himself. Selah
Commentary on Psalms 49:151 voice
"Nevertheless, he shall redeem my soul"; as if to say: the wicked have those things; but I shall be freed from them. And by what? Through the shedding of the blood of Christ. "He shall redeem from the hand of Hell," that is, from the …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Isaiah 25:8
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
Commentary on Isaiah 25:82 voices
(Verses 6-8.) And the Lord of hosts will make for all peoples on this mountain a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.
Jerome· Commentary on Isaiah, 420Patristic
In the Old Testament the jaw of death is bitter, since it is said, "Strong death is all devouring." In the New Testament the jaw of death is sweet, for it has swallowed death, as the apostle says: "Death is swallowed up in victory! O death, where is your victory? O death, where is your sting?"
Ambrose of Milan· Letter 44.9, 397Patristic
- Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her dead.
Commentary on Isaiah 26:192 voices
Then, too, Isaiah himself has plainly declared that there shall be joy of this nature at the resurrection of the just, when he says: "The dead shall rise again; those, too, who are in the tombs shall arise, and those who are in the earth shall rejoice. For the dew from Thee is health to them."
Irenaeus· AGAINST HERESIES 5:34.1, 202Patristic
Thy dead men shall live,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 37:1–14
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.
Commentary on Ezekiel 37:1–141 voice
(Chapter 37, verses 1 onwards) The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the middle of a valley; it was full of bones. And He led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. And He said to me, 'Son of man, can these bones live?' And I answered, 'O Lord God, you know.'
Jerome· Commentary on Ezekiel, 420Patristic
- Daniel 12:2
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
Commentary on Daniel 12:22 voices
Verses 1-3. "But at that time shall Michael rise up, the great prince, who stands for the children of thy people, and a time shall come such as never occurred from the time that nations began to exist even unto that time. And at that time shall thy people be saved, even everyone who shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some unto life everlasting, and others unto reproach, that they may behold it always.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWELVE, 420Patristic
To all who reason rightly, the heaviest of punishments is shame. We also have learned this in the case of the judgment, when "some" shall rise "to everlasting life and some to everlasting shame and contempt."
Basil of Caesarea· LETTER 260:4, TO OPTIMUS THE BISHOP, 379Patristic
- Daniel 12:3
Then the wise will shine like the brightness of the heavens, and those who lead many to righteousness will shine like the stars forever and ever.
Commentary on Daniel 12:32 voices
Verses 1-3. "But at that time shall Michael rise up, the great prince, who stands for the children of thy people, and a time shall come such as never occurred from the time that nations began to exist even unto that time. And at that time shall thy people be saved, even everyone who shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some unto life everlasting, and others unto reproach, that they may behold it always.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWELVE, 420Patristic
For every prophecy, before its fulfilment, is to men [full of] enigmas and ambiguities. But when the time has arrived, and the prediction has come to pass, then the prophecies have a clear and certain exposition.
Irenaeus· Against Heresies Book IV, 202Patristic
- Daniel 12:13
But as for you, go on your way until the end. You will rest, and will arise to your inheritance at the end of the days.”
Commentary on Daniel 12:131 voice
Verse 13. "But thou, Daniel, go thy way until the time appointed, and take thy rest (Vulgate: thou shalt rest) and thou shalt stand in thy lot unto the end of the days." Instead of this Theodotion translated it: "But go thy way and take thy rest, and thou shalt rise up again in thy turn at the end of the days." From this remark it is demonstrated that the whole context of the prophecy has to do with the resurrection of all the dead, at the time when the prophet also is to rise.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWELVE, 420Patristic
- Hosea 13:14
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.
Commentary on Hosea 13:141 voice
No one could know Wisdom; for no one knows the Son except the Father, and no one knows the Father except the Son, and those to whom the Son chooses to reveal Him. Therefore, He Himself revealed to John with whom Wisdom was; and for this reason, he said, not as his own, but what Wisdom had infused in him: In the beginning was the Word, and the Word was with God. Wisdom does not know destruction, it does not know wickedness. For destruction could not hold it, who said: Where, O death, is your victory?
Ambrose of Milan· The Prayer of Job and David 1:9.31, 397Patristic
- Jonah 2:10
And the LORD commanded the fish, and it vomited Jonah onto dry land.
Commentary on Jonah 2:101 voice
"And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land." LXX: 'and he ordered the whale to vomit Jonah out onto the dry land'. That which we read above as being about Jonah, the Lord prayed for in the stomach of the whale about which Job speaks in an unclear way: "let he who curses this day curse him, he who will capture the great whale" [Job. 3:8 LXX].
Jerome· Commentary on Jonah, Chapter 2, 420Patristic
- Matthew 12:40
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
Commentary on Matthew 12:402 voices
We know that He, the Only-begotten Son of God, at the Father's bidding came from the heavens for the abolishment of sin, and was born of the Virgin Mary, and conversed with the disciples, and fulfilled the Economy according to the Father's will, and was crucified, and died and descended into the parts beneath the earth, and regulated the things there, Whom the gate-keepers of hell saw (Job xxxviii.
Athanasius of Alexandria· Councils of Ariminum and Seleucia, Section 8, 373Patristic
For as Jonas was three days and three nights in the whale's belly,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Show the other 58 passages, book by book ▾
Mark1
John10
Acts10
2 Corinthians2
Ephesians3
Philippians3
Colossians2
1 Thessalonians2
2 Timothy2
