Numberschapter 32
42 verses · Moses, by tradition · 15th to 13th century BC · The Law
Key verse
But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out.
It stands in We will go armed before our brethren, verses 16 to 27.
The chapter
Chapter summary
Reuben and Gad east of Jordan. Their cattle are very great; they see the land of Jazer and Gilead and ask Moses for their inheritance east of Jordan rather than crossing. Moses suspects a replay of the spies and charges them sharply. They answer: ‘we ourselves will go ready armed before the children of Israel, until we have brought them unto their place … we will not return unto our houses, until the children of Israel have inherited every man his inheritance’. Moses accepts the terms. Half the tribe of Manasseh joins them. Ten and a half tribes will go over; two and a half will settle first and fight second.
Context
Law · Moses · Numbers overview
The world behind this chapter
Numbers 32The history
The chapter opens with the Reubenites and the Gadites making a request of Moses, Eleazar the priest and the leaders of the congregation. It is a negotiation recorded rather than a law given. It stands in the fortieth year, in the camp on the plains of Moab, after Israel had taken the kingdoms of Sihon and of Og. The occasion is the herds, since verse 1 says the two tribes had very large herds and flocks and saw that Jazer and Gilead were grazing country. Moses hears the request as the refusal of Kadesh-barnea starting again, which is why verses 8 to 13 rehearse the spies and the forty years first. A first hearer knew the ground they were asking for. The tableland east of the Jordan is open grazing country, and settling there meant living outside the Jordan valley the rest of Israel would hold. He also knew what the promise of verses 16 to 19 cost, since crossing armed ahead of their brothers meant years away from the fields they had asked for. Several towns named here stand again on the Mesha Inscription, the Moabite stone of about 840 BC found at Dhiban in 1868. It mentions Ataroth, Nebo, Dibon and Baal-meon, and says the men of Gad had lived in the land of Ataroth from of old.
The rest of the history, and what it meant to them
What it meant to them
The bargain settled what the tribes owed one another. Moses put the case as a question of whether brothers go to war while you sit here, and the answer was a written condition. Verse 23 attaches the consequence, that their sin would find them out. For a reader in Israel the chapter also explained the map, saying how Reuben, Gad and half of Manasseh came to hold land across the river.
Sources cited
- The Mesha Inscription, the Moabite stone, about 840 BC, found at Dhiban in 1868
- James B. Pritchard, editor, Ancient Near Eastern Texts Relating to the Old Testament , 3rd edition, 1969
- Yohanan Aharoni, The Land of the Bible: A Historical Geography , 1967
Where the chapter sits
Numbers 32 falls in Second census and preparations (chapters 26–36). A new generation numbered; inheritance laws; Joshua commissioned; cities of refuge and tribal boundaries.
Before it: Approach to Moab, chapters 21–25.
The whole shape of Numbers→The structure of this chapter
The heads below are this chapter's scenes. The numbered points under each are its verses.
A. A land that suits our cattle
1. (vv. 1-3)
Numbers 32:1
“Jazer - Compare the marginal reference. This district, although included in the land of Gilead, seems to have had special attractions for the Israelite settlers. All travelers in Gilead, the modern Belka, bear witness to its richness as compared with the country to the west of the Jordan. Its general character is that of an upland pasture, undulating and thickly timbered.”
1 more voice on this verseWhat preachers and commentators have said about this verse, in their own words.
Numbers 32:1
“The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Numbers 32:2
“The children of Gad and the children of Reuben came and spake unto Moses,....”
Numbers 32:3
“Ataroth, and Dibon, etc. - The places mentioned here belonged to Sihon, king of the Amorites, and Og, king of Bashan, which being conquered by the Israelites, constituted ever after a part of their territories, Num 32:33.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Reuben stands before Gad once, at verse 1, and from verse 2 to the end of the chapter Gad is named first. The land is described by what the cattle need before it is described by anything else, and the towns listed at verse 3 are the Amorite towns taken from Sihon in Numbers 21:25-30. Two of those names, Nebo and Baal-meon, carry the names of gods, which verse 38 comes back to.
2. (vv. 4-5)
Numbers 32:4
“Even the county which the Lord smote before the congregation of Israel,....”
Numbers 32:5
“And still it is too true that many seek their own things more than the things of Jesus Christ ( Phil. ii. 21 ), and that many are influenced by their secular interest and advantage to take up short of the heavenly Canaan.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
They ground the request on what God did, the country which the Lord smote before the congregation, and then ask to be left out of the crossing. The borders of the land Israel is about to receive are given at Numbers 34:2-12 and they run from the Jordan westward, so the ground these tribes want sits outside the line drawn there. Their last five words, bring us not over Jordan, are what Moses answers for the next eighteen verses.
B. Shall your brethren go to war while you sit?
1. (vv. 6-7)
Numbers 32:6
“Whether they had really meditated such a withdrawal from all share in the war of invasion, or the effect of their leader's expostulation was to drive them from their original purpose, they now, in answer to his impressive appeal, declared it to be their sincere intention to co-operate with their brethren; but, if so, they ought to have been more explicit at first.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Numbers 32:7
“Wherefore discourage ye the heart of the children of Israel....”
Moses puts two questions and makes no statement. The word rendered discourage at verse 7 is the word rendered disallow in the vow law two chapters back at Numbers 30:5, where a father cancels his daughter's vow, so the charge is that these tribes would annul the will of the rest. Numbers 14:34 uses a noun from the same root, which the King James text renders my breach of promise.
2. (vv. 8-9)
Numbers 32:8
“Your fathers - The generation of the Exodus was now substantially extinct. Compare Num 26:64-65. Kadesh-barnea - See Num 13:26.”
Numbers 32:9
“For when they went up unto the valley of Eshcol,....”
Moses takes a request about pasture and reads it as Kadesh starting over. Eshcol is where the cluster was cut at Numbers 13:23, so the men who carried the fruit back are the men he charges with discouraging the heart. The same verb falls in verse 7 and again in verse 9, once of these tribes and once of their fathers, and the two uses are set side by side on purpose.
3. (vv. 10-12)
Numbers 32:10
“And the Lord's anger was kindled, the same time,.... Against the spies that brought the ill report, and against all the people that were disheartened and murmured upon it, and which, above all things, was to be dreaded now: and he sware, saying; as follows.”
Numbers 32:11
“Surely none of the men that came up out of Egypt, from twenty years old and upwards,.... See Num 14:28. shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; the land of Canaan, which at various times he sware to give to them, and to their posterity: because they have not wholly followed me; the laws which he prescribed them, the directions he gave them, and particularly the orders they had to go up and possess the land at once, Deu 1:21.”
Numbers 32:12
“Caleb the son of Jephunneh the Kenezite - It was Jephunneh that was the Kenezite, and not Caleb. Kenaz was probably the father of Jephunneh.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
The oath quoted here is the oath of Numbers 14:22-24 and 14:29-30, and Moses gives as its reason a phrase those verses used only of Caleb, that they have not wholly followed me. Caleb is called the Kenezite, and Kenaz is an Edomite name at Genesis 36:11 and 36:15, which raises a question about his ancestry the text never answers. Adam Clarke reads the title as belonging to Jephunneh rather than to Caleb, and others take Kenaz for a clan absorbed into Judah.
4. (vv. 13-15)
Numbers 32:13
“And the Lord's anger was kindled against Israel,....”
Numbers 32:14
“And, behold, ye are risen up in your fathers' stead,....”
Numbers 32:15
“For if ye turn away from after him,....”
made them wander in the wilderness: The whole sentence of chapter 14 is summed in one verse, forty years until that generation was consumed, and then Moses turns it on the men standing in front of him. He calls them an increase of sinful men risen up in their fathers' stead, which convicts them before they have said a word in reply. Verse 15 names the cost he fears, that one more refusal leaves the entire nation in the desert again.
C. We will go armed before our brethren
1. (vv. 16-17)
Numbers 32:16
“We will build - cities for our little ones - It was impossible for these, numerous as they might be, to build cities and fortify them for the defense of their families in their absence. Calmet supposes they meant no more than repairing the cities of the Amorites which they had lately taken; which work might have been very easily accomplished in the time which they spent on this side of Jordan, before they went over with their brethren, to put them in possession of the land.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Numbers 32:17
“We ourselves will go ready armed--that is, all of us in a collective body, or as many as may be deemed necessary, while the rest of our number shall remain at home to provide for the sustenance and secure the protection of our families and flocks.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
They come near and answer with a plan rather than a defence. Their word order puts the sheepfolds before the cities and the cattle before the little ones, and Moses turns both around at verse 24. Going armed before the children of Israel means going in the front rank, and Joshua 4:12-13 records about forty thousand of them crossing that way, ahead of the nation.
2. (vv. 18-19)
Numbers 32:18
“We will not return unto our houses,....”
Numbers 32:19
“For we will not inherit with them on yonder side Jordan, or forward,....”
The offer goes further than the question. Moses asked whether they would fight, and they bind themselves to stay in the field until every other tribe holds its own inheritance, which Joshua 22:1-4 records them doing to the end. They also give up any claim on the west side, so the exchange is fixed in both directions before Moses states a single term.
3. (vv. 20-22)
Numbers 32:20
“It is God's cause more than your brethren's, and to him you must have an eye, and not to them only." Before the Lord, that is, before the ark of the Lord, the token of his presence, which, it should seem, they carried about with them in the wars of Canaan, and immediately before which these two tribes were posted, as we find in the order of their march, ch. ii.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
3 more voices on this verse
Numbers 32:20
“Perhaps, however, the phrase is used merely in a general sense to denote their marching on an expedition, the purpose of which was blessed with the presence, and destined to promote the glory, of God.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Numbers 32:20
“And Moses said unto them,....”
Numbers 32:20
“Jazer - A city and country of the Amorites; Gilead - A mountainous country, famous for pasturage 6. Ye sit here - In ease and peace, while your brethren are engaged in a bloody war.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Numbers 32:21
“And will go all of you armed over Jordan before the Lord,....”
Numbers 32:22
“And the land be subdued before the Lord,....”
Moses sets the terms as a chain of conditions, and the words before the Lord fall five times in these three verses. What they offered as service to their brethren he restates as service before the Lord, which puts the whole arrangement under an oath rather than a bargain. Guiltless at verse 22 is the language of a debt discharged, and the land becomes their possession only after Canaan is subdued.
4. (v. 23)
Numbers 32:23
“Be sure your sin will find you out - literally, “know ye your sin that it will find you out.” Moses implies that their sin would eventually bring its own punishment along with it.”
The sentence opens with a condition, but if ye will not do so, so the sin Moses names is one particular failure, the breaking of this promise to cross over armed. Albert Barnes gives the Hebrew more nearly as know ye your sin, that it will find you out. John Gill reads sin here as standing for the punishment of sin, the thing that overtakes a man who thought he had left it behind him.
5. (v. 24)
Numbers 32:24
“Build ye cities for your little ones, and folds for your sheep,.... For their safety and security, as they proposed to do: and do that which proceedeth out of your mouth; all that they had promised.”
Moses hands their plan back with the order reversed, cities for the little ones first and folds for the sheep second. Matthew Henry reads their own order as a sign that the flocks stood ahead of the families in their thinking, and the text records both orders and comments on neither. The closing charge, do that which hath proceeded out of your mouth, is the language of the vow law at Numbers 30:2, so what they said now binds them as a vow.
6. (vv. 25-27)
Numbers 32:25
“And the children of Gad and the children of Reuben spake unto Moses, saying,.... In answer to his speech: thy servants will do as my lord commandeth; both with respect to their march before the Lord to battle, and with respect to their provision for their children and flocks.”
1 more voice on this verse
Numbers 32:25
“33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Numbers 32:26
“Our little ones, our wives, our flocks, and all our cattle,.... Their families, and their substance: shall be there in the cities of Gilead; such as are before mentioned, Num 32:3 and which they proposed to repair and fortify, to preserve their families and possessions from the Amorites about them.”
Numbers 32:27
“Before the Lord - i. e., immediately in front of the sacred tokens of the Lord’s presence; compare Num 10:17 note.”
1 more voice on this verse
Numbers 32:27
“But thy servants will pass over,....”
The Hebrew verb behind their answer is singular, which John Gill reads as the two tribes speaking with one voice or through one spokesman. Verse 27 repeats the crossing clause almost word for word, and the same clause comes round again at verses 29, 31 and 32. Repetition is how the terms get fixed, since nobody in this negotiation wants the wording left loose.
D. The bargain spelled out before witnesses
1. (vv. 28-30)
Numbers 32:28
“So concerning them Moses commanded,.... That they should have a grant of the land they requested: this looks as if Moses determined the case himself, though perhaps it was by the vote, and with the consent of the whole court; only Moses strictly enjoined them to observe it, namely: Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel; and the rather he did this, because he knew that he should die, and not see either the thing itself or the conditions of it performed.”
Numbers 32:29
“And Moses said unto them,....”
Numbers 32:30
“But if they will not pass over with you armed,.... Shall change their minds, and break their promise, and refuse to go over the river Jordan with the other tribes, and armed ready to engage in battle with the enemy: they shall have possessions among you in the land of Canaan; take their lot there, but have no inheritance or possessions on this side Jordan.”
Moses puts the agreement into the hands of Eleazar, Joshua and the heads of the tribes, because he will be dead before it comes due. Verse 30 supplies the penalty clause, that a failure to cross forfeits the east and drops them into Canaan with everyone else. Joshua 22:1-4 is where Joshua discharges them and sends them home, which is the far end of this same contract.
2. (vv. 31-32)
Numbers 32:31
“And the children of Gad and the children of Reuben answered,...., The word is in the singular number, and shows their unanimity, that they agreed to what Moses said, and replied all of them as one man, as Jarchi expresses it; and it may be there was one that was the mouth of them all, and answered for them: saying, as the Lord hath said unto thy servants, so will we do; here they make use of the word Jehovah, taking what Moses had said unto them as from the Lord, and therefore should strictly and punctually observe it, as if they heard the Lord himself speak it.”
Numbers 32:32
“We will pass over armed before the Lord into the land of Canaan,.... This is repeated again and again, for the confirmation of it, assuring that it should be strictly performed according to the true intent of it: that the possession of our inheritance on this side Jordan may be ours; that is, that the possession and inheritance they desired, and which had been granted them, on conditions to be performed by them, might be ratified and confirmed unto them on their fulfilment of them.”
Their final answer names the Lord where their earlier answer named Moses. John Gill marks the change and reads it as their receiving the terms from Moses as terms from God himself. The clause about their inheritance on this side Jordan repeats verse 19, and with that the request they opened at verse 5 has become a contract with parties, conditions and a penalty.
E. Cities rebuilt east of the Jordan
1. (v. 33)
Numbers 32:33
“Half the tribe of Manasseh - That is, (compare Num 32:39; Jos 17:1) the families of Machir. Moses, when assigning to the pastoral tribes the inheritance which they desired, appropriated to these Manassites especially the district they had already subdued, as a reward for their valour and exploits. Thus the whole of the conquered country was provisionally disposed of, and the forwardness anti valour of the Machirites rewarded. It seems clear from Num 32:39 and Jos 17:1, that the claims of the Machirites arose simply out of their exploits.”
Half the tribe of Manasseh receives an allotment here without appearing anywhere in the request. Verses 1 to 32 record no word from them, and verses 39 to 42 supply the ground after the fact, since the sons of Machir had already taken Gilead by force. Albert Barnes reads the grant as a reward for that conquest, and the territory named is the kingdoms of Sihon and Og taken in Numbers 21:21-35.
2. (vv. 34-36)
Numbers 32:34
“The children of Gad built - Aroer - This was situated on the river Arnon, Deu 2:36; 2Ki 10:33. It was formerly inhabited by the Emim, a warlike and perhaps gigantic people. They were expelled by the Moabites; the Moabites by the Amorites; and the Amorites by the Israelites. The Gadites then possessed it till the captivity of their tribe, with that of Reuben and the half of the tribe of Manasseh, by the Assyrians, 2Ki 15:29, after which the Moabites appear to have repossessed it, as they seem to have occupied it in the days of Jeremiah, Jer 48:15-20.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
1 more voice on this verse
Numbers 32:34
“And the children of Gad built--(See on Nu 32:16). Dibon--identified with Dheban, now in ruins, an hour's distance from the Arnon (Mojeb). Ataroth (Hebrew, "crowns")--There are several towns so called in Scripture, but this one in the tribe of Gad has not been identified.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Numbers 32:36
“And Bethnimrah, and Bethharan, fenced cities,.... The first of these is the same with Nimrah, Num 32:3, and the other is the same with Betharam, Jos 13:27, it is called in the Jerusalem Talmud (r), Bethramtha, and so by the Syrians, Bethramphta; and to the same place Herod gave the name of Livias or Julias (s): these cities the children of Gad built or repaired for their families: and folds for sheep; they also built for their cattle, as they promised to do, and Moses enjoined them, Num 32:16. (r) Sheviith, fol. 38. 4. (s) Vid. Reland. Palestin. Illustrat. par.”
Built here carries the sense of rebuilt, since these were standing Amorite towns taken in Numbers 21 and damaged in the taking, and Clarke, Gill and Jamieson all read the verb that way. Dibon turns up again on the Moabite Stone, the inscription of king Mesha found at Dhiban in 1868, whose tenth line says the men of Gad had dwelt in the land of Ataroth from of old. An outside record left by a hostile king names Gad in the towns this passage assigns to Gad.
3. (vv. 37-38)
Numbers 32:37
“The Reubenites established themselves more compactly than the Gadites. Elcalch (el-’Al) a mile to the northeast; Nebo (Nebbeh) probably three miles to the southwest; Baal-meon (Main) nearly two miles to the south; Kirjathaim (Kureiyat?): and Shibmah, more properly Sibmah, famous at a later period for its vines (compare Isa 16:8), four miles east of Heshbon; all clustered round the old Amorite Capital. The Reubenites probably retained at the partition all these cities with the exception of Heshbon, which, passing to the Levites, were thenceforth reckoned as within the tribe of Gad.”
Numbers 32:38
“And Nebo - their names being changed - That is, Those who conquered the cities called them after their own names. Thus the city Kenath, being conquered by Nobah, was called after his name, Num 32:42.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
The towns of Reuben cluster tightly around Heshbon, the old Amorite capital of Numbers 21:26. Two of them carry the names of gods, Nebo and Baal-meon, and the text stops to say the names were changed. Jamieson, Fausset and Brown read the change against Exodus 23:13, which forbids the name of other gods to be heard from an Israelite mouth, while Adam Clarke reads renaming as the ordinary practice of conquerors, and verse 42 shows a man doing exactly that.
4. (vv. 39-42)
Numbers 32:39
“The children of Machir - Machir, the son of Manasseh, was long since dead: even his sons had been brought up upon Joseph’s knees Gen 50:23. But the renown acquired by his descendants raised his family almost to the dignity of a tribe; and the Machirites are in the next verse styled Machir, just as the children of Judah or of Ephraim are often spoken of as Judah or Ephraim. So in Jdg 5:14 Machir is coupled with Ephraim and Zebulun.”
Numbers 32:40
“And Moses gave Gilead unto Machir the son of Manasseh,.... That is, to the children of Machir, who went and took it; though some say, as Aben Ezra observes, that Machir himself was now alive, and that it was given to him, but that is not probable; for, supposing him to be living when the children of Israel came out of Egypt, all that came from thence, who were twenty years old and upwards, died in the wilderness, excepting two, see Num 32:11, and he dwelt therein; that is, the family of the Macharite; see Num 26:29.”
Numbers 32:41
“And Jair the son of Manasseh,.... By his mother's side, otherwise he was of the family of Judah; for Hezron, of the family of Judah, married a daughter of Machir, the son of Manasseh, by whom he had a son called Segub, who was the father of Jair, 1Ch 2:21, the same went and took the small towns thereof; of that part of Gilead given to Machir: and called them Havothjair; after his own name: in Deu 3:14, they are called Bashanhavothjair.”
1 more voice on this verse
Numbers 32:41
“The exploits of Jair - he was the conqueror of Argob Deu 3:14 - gave new. luster to his name; and the fame of the family is attested by the history of Jair the Israelite judge, doubtless a descendant; perhaps also by the mention of Jairus Luk 8:41, the ruler of the synagogue at the neighboring city of Capernaum. Havoth-jair - That is, the villages, or rather groups of tents, or “kraals,” of Jair.”
Numbers 32:42
“Kenath - Now Kenawat, an important site near the southern extremity of the tract el-Lejah, and on the western slopes of the mountains of the Hauran. The name given to it by its conqueror, as in other cases, fell ere long into disuse, and the old name has held its ground to this day. The notices, both Scriptural and traditional, of the conquest of northeastern Gilead and Bashan by the Machirites, plainly intimate that it was effected by a few chiefs of great military prowess, who overran rapidly a far larger district than they could colonize.”
1 more voice on this verse
Numbers 32:42
“Nobah - Who, though not else where named, was doubtless an eminent person of the tribe of Manasseh. 'Tis observable, that these tribes, as they were placed before the other tribes, so they were displaced before them.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
The chapter closes with three men who take ground and put a name on it, Machir, Jair and Nobah. The towns of Jair are the Havoth-jair of Deuteronomy 3:14, and Nobah puts his own name on Kenath, which Albert Barnes notes fell out of use so completely that the older name holds the site today. The tribes that settled first, and settled outside the borders drawn in Numbers 34, are the tribes carried away first, which 2 Kings 15:29 and 1 Chronicles 5:26 record.
This page carries no textual note on Numbers 32. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Sources for this chapter
The summary
Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
The exposition
Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
