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Numbers 32:5

in Numbers 32

“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”

BSB

The same verse in ASV and KJV

ASV

And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.

KJV

Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.

This verse in Numbers 32

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.

This site's exposition

the country which the Lord smote

on Numbers 32:4-5

They ground the request on what God did, the country which the Lord smote before the congregation, and then ask to be left out of the crossing. The borders of the land Israel is about to receive are given at Numbers 34:2-12 and they run from the Jordan westward, so the ground these tribes want sits outside the line drawn there. Their last five words, bring us not over Jordan, are what Moses answers for the next eighteen verses.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And still it is too true that many seek their own things more than the things of Jesus Christ ( Phil. ii. 21 ), and that many are influenced by their secular interest and advantage to take up short of the heavenly Canaan.
Wherefore, said they, if we have found grace in thy sight,.... Directing their speech to Moses, the ruler of the congregation, in a very modest, decent, and respectable manner: let this land be given unto thy servants for a possession; as their own portion and inheritance, to be enjoyed by them, and their children after them: and bring us not over Jordan; into the land of Canaan, where as they after explain themselves, they did not desire to have any part with their brethren, but should be content with their possession here, should it be granted them.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Moses is therefore very warm upon them, which is to be imputed to his pious zeal against sin, and not to any peevishness, the effect of old age, for his meekness abated not, any more than his natural force.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let this land be given unto thy servants - Because it was good for pasturage, and they had many flocks, Num 32:1.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֗וּand they said

    vaiyomeruH5595305 times

  • אִם־if

    ʾim-H5181069 times

  • מָצָ֤אנוּwe have found

    matzanuH4672455 times

  • חֵן֙favor

    chenH258069 times

  • בְּעֵינֶ֔יךָin view your

    beeineikhaH5869887 times

  • יֻתַּ֞ןlet it be given

    yutanH54142011 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָ֧רֶץthe land

    haaretzH7762504 times

  • הַזֹּ֛את<the> this

    hazotH2063603 times

  • לַעֲבָדֶ֖יךָto servants your

    laavadeikhaH5650799 times

  • לַאֲחֻזָּ֑הto a possession

    laachuzahH27266 times

  • אַל־may not

    ʾal-H408724 times

  • תַּעֲבִרֵ֖נוּyou make pass over us

    taavirenuH5674556 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַיַּרְדֵּֽן׃the Jordan

    haiyardenH3383182 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 2:10

    At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though…

    it leads to

    • 1 Samuel 25:23

      When Abigail saw David, she quickly got off the donkey, fell facedown, and bowed before him.

    • Ruth 2:13

      “My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”

    • Luke 17:16–18

      He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.

    • Luke 1:48

      For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.

    • Luke 1:43

      And why am I so honored, that the mother of my Lord should come to me?

  • Through

    Esther 5:2

    As soon as the king saw Queen Esther standing in the court, she found favor in his sight. The king extended the gold scepter in his hand toward Esther, and she approached and touched…

    it leads to

    • Esther 8:4

      The king extended the gold scepter toward Esther, and she arose and stood before the king.

    • Esther 4:11

      “All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be…

    • Proverbs 21:1

      The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.