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Luke

Summary

Chapter summary

Question about authority. John's baptism counter-question. Parable of the wicked husbandmen. Tribute to Caesar. Sadducees on resurrection. David's son question. 'Beware of the scribes, which desire to walk in long robes.'

Context

Gospel · LukeLuke overview

  • A. 1–8 By What Authority Do You Do These Things?
  • B. 9–19 The Vineyard Let Out to Husbandmen
  • C. 20–26 Spies, Tribute, and Caesar's Image
  • D. 27–40 Sadducees Ask About Seven Husbands
  • E. 41–47 David's Lord; Beware of the Scribes

The outline

  1. A.By What Authority Do You Do These Things?vv. 1 to 8

    Read vv. 1 to 8
  2. B.The Vineyard Let Out to Husbandmenvv. 9 to 19

    Read vv. 9 to 19
  3. C.Spies, Tribute, and Caesar's Imagevv. 20 to 26

    Read vv. 20 to 26
  4. D.Sadducees Ask About Seven Husbandsvv. 27 to 40

    Read vv. 27 to 40
  5. E.David's Lord; Beware of the Scribesvv. 41 to 47

    Read vv. 41 to 47

The world behind this chapter

Luke 20
When
The final week in Jerusalem · c. AD 30 or 33
Where
The temple courts, teaching daily while delegations take turns trying to trap him
Who first heard it
A Greek reader watching a legal case being assembled

The history

The opening challenge is a formal one: by what authority do you do these things, and who gave it to you. Teaching and acting in the temple precincts fell under the chief priests' jurisdiction, so the question is jurisdictional, not merely curious.

The vineyard parable describes standard estate practice — an absentee owner, tenant farmers paying rent in produce, and agents sent at harvest to collect. Luke notes that the scribes and chief priests understood he had told it against them, which is why they wanted to seize him that hour.

The tax question is framed by Luke as a set-up: spies pretending to be sincere, sent to catch him in something they could hand to the governor's authority. The poll tax to Rome was the flashpoint issue in Judea, and the denarius he calls for bore the emperor's image and a title claiming divine parentage for the imperial house.

The Sadducees' riddle uses the levirate law from Deuteronomy, under which a brother married a childless widow to raise an heir for the dead man. They denied any resurrection, and the argument Jesus gives back — that God calls himself the God of Abraham, Isaac, and Jacob, and is not God of the dead but of the living — is drawn from the burning bush, a passage in the books of Moses that the Sadducees held highest.

The warning about scribes devouring widows' houses points at real abuse. Scribes were not salaried and depended on support and on managing estates, which put widows' property within reach.

What it meant to them

Luke is showing his reader that no charge stuck. Question after question is put by trained opponents, and each one fails publicly — which matters enormously for a book written for someone weighing whether the movement's founder was justly condemned.

The parable's conclusion then supplied the church's own text: the stone the builders rejected has become the cornerstone. The verdict of the builders was not the final one.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Luke 20. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 42 · Quoted here

same: Jesus (Davidic-sonship question).

Psalms 110:1

The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

public-domain commentaries in agreement

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.