Luke 20:1
in Luke 20One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;
KJV
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
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This verse in Luke 20
Commentary
13 notes on this verseFor the Saviour Himself reproached them, saying, "And to you, lawyers, woe! for you have taken away the key of knowledge: you enter not in yourselves, and those that are entering in you have hindered." They rise up therefore against Christ as He teaches, and wickedly and abominably call out and say, "Tell us, by what authority You do these things? Who gave You this authority?"
This site's exposition
teaching the people in the temple
on Luke 20:1-2
While Jesus taught, the chief priests and scribes, together with the elders, came up to Him and asked by what authority He acted. The three groups acting as one body make the challenge official, the temple leadership closing ranks after He cleared the courts in 19:45-46.
The record, by era
The Church Fathers3 voices
(de con. Ev. l. ii. c. 69.) Having related the casting out of those that bought and sold in the temple, Luke omits Christ's going to Bethany and His return again to the city, and the circumstances of the fig-tree, and the answer which was made to the astonished disciples, concerning the power of faith. And having omitted all these, as he does not, like Mark, pursue the events of each day in order, he commences with these words, And it came to pass, that on one of those days; by which we may understand that day on which Matthew and Mark related that event to have taken place.
But the rulers who should have been struck with wonder at one who taught such heavenly doctrines, and have been convinced by His words and deeds that this was the same Christ whom the Prophets had foretold, came to hinder Him, so helping onward the destruction of the people. For it follows, And spake unto him, saying, Tell us, by what authority doest thou these things? &c. As if he said; By the law of Moses, those only who are sprung from the blood of Levi have authority to teach, and power over the sacred buildings. But Thou who art of the line of Judah usurpest the offices assigned to us. Whereas, O Pharisee, if thou hadst known the Scriptures, thou wouldest have called to mind that this is the Priest after the order of Melchisedec, who offers to God them that believe on Him by that worship which is above the law. Why then art thou troubled. He cast out of the sacred house things which seemed necessary for the sacrifices of the law, because He calls us by faith to the true righteousness.
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 16.17 · Written before 373.
proposed
While he was teaching the crowds and evangelizing them, the chief priests and the scribes came and said to him, "By what power are you doing this?" If it were a question of his teaching, how could they have called it a work? It is …
The Medieval Church2 voices
The Lord, having entered Jerusalem with glory, as proof of His authority does that which cleanses the house of His Father from traders (Lk 19:45–46). He did this also at the beginning of His preaching, as the evangelist John says (Jn 2:13–18). And now He …
And it happened on one of the days, as he was teaching the people in the temple and proclaiming the gospel, the chief priests and the scribes with the elders came to him, and they said to him, "Tell us by what authority you do …
6 more voices on this verse
The Medieval Church1 voice
After he confuted the unbelief of the Jews through deeds, here he confutes through words and teachings. Now this part is divided into three. In the first he confutes by teachings the Pharisees erring from malice. In the second he confutes the Sadducees erring from …
The Puritans and the Awakening1 voice
And it came to pass, that on one of those days,....
The Nineteenth Century4 voices
One of those days - Supposed to have been one of the four last days of his life, mentioned Luk 19:47, probably Tuesday before the passover.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question. Every true-hearted Christian who tries to do good in the world, must make up his mind to be treated like his Master. He must never be surprised to find that the self-righteous and the worldly-minded dislike His ways. The lawfulness of his proceedings will be constantly called in question. He will be regarded as meddlesome, disorderly, self-conceited, a pestilent fellow, and a troubler of Israel. (Acts 24:5; 1 Kings 18:17.) Scripture-readers, district-visitors, lay-agents, and unordained missionaries — are specially liable to meet with such treatment. And worst of all, they will often meet with enemies, where they ought to find friends. Let all who are attacked by the world for trying to do good, take comfort in the thought that they are only drinking of the bitter cup which Christ drank. Their Master in Heaven sympathizes with them. Let them work on patiently, and believe that, if they are faithful, their work will speak for itself. The world's opposition is sure to attend every really good work. If the servants of Christ are to cease from every movement which the world calls in question — they will soon come to an entire stand-still. If we are to wait until the world approves our plans, and is satisfied with the propriety of our efforts — we shall never do anything on earth.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See this passage explained in the notes at Mat 21:23-27.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἐγένετο | egeneto | it came to pass | G1096 → | 667 times |
| ἐν | en | on | G1722 → | 2738 times |
| μιᾷ | mia | one | G1520 → | 343 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἡμερῶν | hemeron | days | G2250 → | 389 times |
| διδάσκοντος | didaskontos | when is teaching | G1321 → | 96 times |
| αὐτοῦ | autou | He | G846 → | 5565 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λαὸν | laon | people | G2992 → | 141 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ἱερῷ | hi'ero | temple | G2411 → | 70 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εὐαγγελιζομένου | euangelizomenou | evangelising | G2097 → | 54 times |
| ἐπέστησαν | epestesan | came up | G2186 → | 21 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀρχιερεῖς | archiereis | chief priests | G749 → | 122 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| γραμματεῖς | grammateis | scribes | G1122 → | 62 times |
| σὺν | sun | with | G4862 → | 128 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| πρεσβυτέροις | presbuterois | elders | G4245 → | 65 times |
ΚαὶAnd
kaiG2532 →9120 times
ἐγένετοit came to pass
egenetoG1096 →667 times
ἐνon
enG1722 →2738 times
μιᾷone
miaG1520 →343 times
τῶνof the
tonG3588 →19766 times
ἡμερῶνdays
hemeronG2250 →389 times
διδάσκοντοςwhen is teaching
didaskontosG1321 →96 times
αὐτοῦHe
autouG846 →5565 times
τὸνthe
tonG3588 →19766 times
λαὸνpeople
laonG2992 →141 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ἱερῷtemple
hi'eroG2411 →70 times
καὶand
kaiG2532 →9120 times
εὐαγγελιζομένουevangelising
euangelizomenouG2097 →54 times
ἐπέστησανcame up
epestesanG2186 →21 times
οἱthe
hoiG3588 →19766 times
ἀρχιερεῖςchief priests
archiereisG749 →122 times
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
γραμματεῖςscribes
grammateisG1122 →62 times
σὺνwith
sunG4862 →128 times
τοῖςthe
toisG3588 →19766 times
πρεσβυτέροιςelders
presbuteroisG4245 →65 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 18:20“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
it leads to
- John 7:26
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
- Isaiah 48:16
Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied…
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Luke 21:37
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
- Isaiah 45:19
I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth;…
- John 7:26
Through
Acts 4:1While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
it leads to
- Luke 22:4
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
- Acts 23:6–9
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in…
- Acts 6:12
So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
- Luke 22:4
Where this verse is studied
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 132; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 16.17; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
