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Luke 20:1

in Luke 20

One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the gospel, there came upon him the chief priests and the scribes with the elders;

KJV

And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

This verse in Luke 20

Commentary

13 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 132 · Written before 444.

For the Saviour Himself reproached them, saying, "And to you, lawyers, woe! for you have taken away the key of knowledge: you enter not in yourselves, and those that are entering in you have hindered." They rise up therefore against Christ as He teaches, and wickedly and abominably call out and say, "Tell us, by what authority You do these things? Who gave You this authority?"

This site's exposition

teaching the people in the temple

on Luke 20:1-2

While Jesus taught, the chief priests and scribes, together with the elders, came up to Him and asked by what authority He acted. The three groups acting as one body make the challenge official, the temple leadership closing ranks after He cleared the courts in 19:45-46.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de con. Ev. l. ii. c. 69.) Having related the casting out of those that bought and sold in the temple, Luke omits Christ's going to Bethany and His return again to the city, and the circumstances of the fig-tree, and the answer which was made to the astonished disciples, concerning the power of faith. And having omitted all these, as he does not, like Mark, pursue the events of each day in order, he commences with these words, And it came to pass, that on one of those days; by which we may understand that day on which Matthew and Mark related that event to have taken place.

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

But the rulers who should have been struck with wonder at one who taught such heavenly doctrines, and have been convinced by His words and deeds that this was the same Christ whom the Prophets had foretold, came to hinder Him, so helping onward the destruction of the people. For it follows, And spake unto him, saying, Tell us, by what authority doest thou these things? &c. As if he said; By the law of Moses, those only who are sprung from the blood of Levi have authority to teach, and power over the sacred buildings. But Thou who art of the line of Judah usurpest the offices assigned to us. Whereas, O Pharisee, if thou hadst known the Scriptures, thou wouldest have called to mind that this is the Priest after the order of Melchisedec, who offers to God them that believe on Him by that worship which is above the law. Why then art thou troubled. He cast out of the sacred house things which seemed necessary for the sacrifices of the law, because He calls us by faith to the true righteousness.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 16.17 · Written before 373.

proposed

While he was teaching the crowds and evangelizing them, the chief priests and the scribes came and said to him, "By what power are you doing this?" If it were a question of his teaching, how could they have called it a work? It is …

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The Lord, having entered Jerusalem with glory, as proof of His authority does that which cleanses the house of His Father from traders (Lk 19:45–46). He did this also at the beginning of His preaching, as the evangelist John says (Jn 2:13–18). And now He …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And it happened on one of the days, as he was teaching the people in the temple and proclaiming the gospel, the chief priests and the scribes with the elders came to him, and they said to him, "Tell us by what authority you do …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

After he confuted the unbelief of the Jews through deeds, here he confutes through words and teachings. Now this part is divided into three. In the first he confutes by teachings the Pharisees erring from malice. In the second he confutes the Sadducees erring from …

The Puritans and the Awakening1 voice

And it came to pass, that on one of those days,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

One of those days - Supposed to have been one of the four last days of his life, mentioned Luk 19:47, probably Tuesday before the passover.
The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question.
The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question. Every true-hearted Christian who tries to do good in the world, must make up his mind to be treated like his Master. He must never be surprised to find that the self-righteous and the worldly-minded dislike His ways. The lawfulness of his proceedings will be constantly called in question. He will be regarded as meddlesome, disorderly, self-conceited, a pestilent fellow, and a troubler of Israel. (Acts 24:5; 1 Kings 18:17.) Scripture-readers, district-visitors, lay-agents, and unordained missionaries — are specially liable to meet with such treatment. And worst of all, they will often meet with enemies, where they ought to find friends. Let all who are attacked by the world for trying to do good, take comfort in the thought that they are only drinking of the bitter cup which Christ drank. Their Master in Heaven sympathizes with them. Let them work on patiently, and believe that, if they are faithful, their work will speak for itself. The world's opposition is sure to attend every really good work. If the servants of Christ are to cease from every movement which the world calls in question — they will soon come to an entire stand-still. If we are to wait until the world approves our plans, and is satisfied with the propriety of our efforts — we shall never do anything on earth.
See this passage explained in the notes at Mat 21:23-27.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 18:20

    “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.

    it leads to

    • John 7:26

      Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?

    • Isaiah 48:16

      Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied…

    • Matthew 4:23

      Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

    • Luke 21:37

      Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.

    • Isaiah 45:19

      I have not spoken in secret, from a place in a land of darkness. I did not say to the descendants of Jacob, ‘Seek Me in a wasteland.’ I, the LORD, speak the truth;…

  • Through

    Acts 4:1

    While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,

    it leads to

    • Luke 22:4

      And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.

    • Acts 23:6–9

      Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in…

    • Acts 6:12

      So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 132; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 16.17; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.