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Luke 20:26

in Luke 20

And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.

BSB

The same verse in ASV and KJV ▾

ASV

And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.

KJV

And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

This verse in Luke 20

Commentary

13 notes on this verse
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."

This site's exposition

saw through their duplicity

on Luke 20:23-26

Jesus saw through their duplicity and asked whose image the denarius bore. Their own answer, Caesar’s, supplies half His verdict: Give to Caesar what is Caesar’s, and to God what is God’s. The coin bears Caesar's image, and a person bears God's image and belongs whole to God.

This site's exposition

amazed at His answer, they fell silent

Theophylact notes that their chief aim was to trap Him before the people as one enslaving the nation to the Romans. The wisdom of His answer defeated the trap.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

On Monogamy · Written before 220.

proposed

If, then, forasmuch as there is in the law a precept that a man is to take in marriage the wife of his brother if he have died without children, for the purpose of raising up seed to his brother; and this may happen repeatedly to the same person, according to that crafty question of the Sadducees; men for that reason think that frequency of marriage is permitted in other cases as well: it will be their duty to understand first the reason of the precept itself; and thus they will come to know that that reason, now ceasing, is among those parts of the law which have been cancelled.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The Pharisees could not catch Jesus in His word before the people. For their special concern was to slander Him before the people as one who was enslaving the nation to the Romans. But this they could not achieve because of His most wise answer.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

This was their main object, to rebuke Him before the people, which they were unable to do because of the wonderful wisdom of His answer.

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

Thirdly, as to the evident confutation of shifty cunning, he adds: And they were not able to reprehend his word before the people, by any apparent contradiction. Nor is this surprising, because in Romans nine: "Who are you to answer back to God?" Whence in …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they could not reproach his word before the people, and marveling at his answers they remained silent. They who ought to have believed because of such wisdom, wondered that their cunning in ensnaring had found no place.
5 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now they who ought rather to have believed such great wisdom, marvelled that in all their cunning they had found no opportunity of catching Him. As it follows, And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are by grace made and counted worthy to obtain that world; it intimates some difficulty in reaching after it, and danger of coming short. We must so run as that we may obtain. They shall obtain the resurrection from the dead, that is, the blessed resurrection; for that of condemnation (as Christ calls it, John

quarantine:debris (2026-07-29) — unbalanced-parens

And they could not take hold of his words before the people,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,

The Nineteenth Century1 voice

Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • οὐκnot

    oukG3756 →1664 times

  • ἴσχυσανthey were able

    ischusanG2480 →28 times

  • ἐπιλαβέσθαιto catch Him in

    epilabesthaiG1949 →19 times

  • αὐτοῦHis

    autouG846 →5565 times

  • ῥήματοςdeclaration

    rhematosG4487 →68 times

  • ἐναντίονbefore

    enantionG1726 →5 times

  • τοῦthe

    touG3588 →19766 times

  • λαοῦ,people,

    laouG2992 →141 times

  • καὶand

    kaiG2532 →9120 times

  • θαυμάσαντεςhaving marveled

    thaumasantesG2296 →43 times

  • ἐπὶat

    epiG1909 →883 times

  • τῇthe

    teaG3588 →19766 times

  • ἀποκρίσειanswer

    apokriseiG612 →

  • αὐτοῦof Him

    autouG846 →5565 times

  • ἐσίγησαν.¶they became silent.

    esigesanG4601 →9 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 3:19

    Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

    it leads to

    • Galatians 3:10

      All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

    • Galatians 3:22–23

      But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

    • Romans 2:12–18

      All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.

    • Romans 3:9

      What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

    • Galatians 5:18

      But if you are led by the Spirit, you are not under the law.

  • Through

    Luke 20:20

    So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of…

    it leads to

    • Luke 11:54

      waiting to catch Him in something He might say.

    • Matthew 22:15–22

      Then the Pharisees went out and conspired to trap Jesus in His words.

    • Matthew 27:2

      They bound Him, led Him away, and handed Him over to Pilate the governor.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 20; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Monogamy; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.