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Luke 20:23

in Luke 20

But Jesus saw through their duplicity and said to them,

BSB

The same verse in ASV and KJV ▾

ASV

But he perceived their craftiness, and said unto them,

KJV

But he perceived their craftiness, and said unto them, Why tempt ye me?

This verse in Luke 20

Commentary

13 notes on this verse

A commentator

Justin Martyr

The First Apology, Chapter XVII · Written before 165.

And everywhere we, more readily than all men, endeavour to pay to those appointed by you the taxes both ordinary and extraordinary, as we have been taught by Him; for at that time some came to Him and asked Him, if one ought to pay tribute to Caesar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Caesar's." And again He answered them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."

This site's exposition

saw through their duplicity

on Luke 20:23-26

Jesus saw through their duplicity and asked whose image the denarius bore. Their own answer, Caesar’s, supplies half His verdict: Give to Caesar what is Caesar’s, and to God what is God’s. The coin bears Caesar's image, and a person bears God's image and belongs whole to God.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

SERMON 308A.7 · Written before 430.

proposed

When they saw miracles in the Lord, the same enemies said: Tell us, by what power do you do these things? They asked with an inimical mind, so that if he confessed his power, they might hold him as a blasphemer. But how did he act with the coin, when they wanted to accuse him: if he said, Pay tribute to Caesar, as if he had spoken against the Jewish people, making them subject and tributary; if he said, Do not pay, they could denounce him to Caesar's friends and ministers for prohibiting the payment; but he said: Show me the coin. Whose image and inscription does it have? They answered: Caesar's. Therefore, give to Caesar what is Caesar's, and to God what is God's. This is to say: If Caesar seeks his image on the coin, does not God seek His image in man?

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But perceiving their craftiness, he said to them: Why do you test me? Show me a denarius. Whose image and inscription does it have? Wisdom always acts wisely, so that his tempters may be refuted by their own words. Show me, he said, a denarius. …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

But the Lord escapes their snares like a "gazelle," for so the Bride called Him in the Song of Songs (Song 2:9), and He teaches that bodily subjection to the one who rules over our bodies, whether he be a king or a tyrant, in …

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

But he, perceiving their deceit. After he described the deceitful contrivance of cunning, here secondly he describes the truthful confutation. Concerning which three things are introduced, namely the circumspect consideration of the wisdom of the one responding, the truthful resolution of the proposed question, and …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But He escapes their snares, as it follows, Perceiving their craftiness, he said unto them, Why tempt ye me? show me a penny. Whose image and superscription has it?
6 more voices on this verse

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

And when he was come into the temple, the chief priests and elders of the people came to him, saying By what authority doest thou these things? and who gave thee that authority? And Jesus answering said to them, I also will ask you something, which if you shall tell me, I also will tell you by what authority I do these things. Whence was the baptism of John?

The Puritans and the Awakening3 voices

But he perceived their craftiness,.... Knowing what was in them, and being a discerner of the thoughts and intents of their hearts, he clearly saw that their view was either, that they might have a charge against him to the Roman governor, should he declare against payment of tribute; or that they might expose him to the people of the Jews, should he assert the lawfulness of it: and said unto them, why tempt ye me? with this ensnaring question.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

You are not bound to be of Cæsar's religion; you must render to God the things that are God's, must worship and adore him only, and not any golden image that Cæsar sets up;" and we must worship and adore him in such way as he had appointed, and not according to the inventions of Cæsar. It is God only that has authority to say My son, give me thy heart.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,

The Nineteenth Century2 voices

Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 3:19

    For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”

    it leads to

    • Job 5:13

      He catches the wise in their craftiness, and sweeps away the plans of the cunning.

    • Psalms 141:10

      Let the wicked fall into their own nets, while I pass by in safety.

    • 1 Corinthians 1:19–20

      For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

    • Romans 1:21–22

      For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

    • Isaiah 44:25

      who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,

  • Through

    Matthew 22:18

    But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?

    it leads to

    • John 8:6

      They said this to test Him, in order to have a basis for accusing Him. But Jesus bent down and began to write on the ground with His finger.

  • Through

    Luke 5:22

    Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?

    it leads to

    • Luke 24:38

      “Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts?

    • Matthew 9:4

      But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Augustine of Hippo, SERMON 308A.7; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Justin Martyr, The First Apology, Chapter XVII; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.