Skip to content
mannafest.faith

Luke 20:27

in Luke 20

Then some of the Sadducees, who say there is no resurrection, came to question Him.

BSB

The same verse in ASV and KJV

ASV

And there came to him certain of the Sadducees, they that say that there is no resurrection;

KJV

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

This verse in Luke 20

Commentary

17 notes on this verse

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

The heresy of the Sadducees not only denies the resurrection of the dead, but also believes the soul to die with the body. Watching then to entrap our Saviour in His words, they proposed a question just at the time when they observed Him teaching His disciples concerning the resurrection; as it follows, And they asked him, saying, Master, Moses wrote to us, If a brother, &c.

This site's exposition

which deny that there is any resurrection

on Luke 20:27-30

Certain of the Sadducees, which deny that there is any resurrection, bring a case built on the Levirate law of Deuteronomy 25:5, a brother marrying his dead brother's childless widow to raise up seed. Seven brothers in succession take the same woman and each dies without children, the number chosen for maximum absurdity rather than as a report of an actual family. The bench notes the Sadducees do not believe their own hypothetical matters, they mean to make the resurrection itself look ridiculous by the tangle it supposedly produces.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 362.18 · Written in the 5th century.

proposed

The Sadducees were a particular sect of the Jews that did not believe in the resurrection. When the Sadducees posed this problem, the Jews were uncertain, hesitant and could not really answer it, because they assumed that flesh and blood could possess the kingdom of God, that is, the perishable could possess imperishability. Along comes Truth. The misguided and misguiding Sadducees questioned him and posed that problem to the Lord. The Lord, who knew what he was saying and who wished us to believe what we did not know, gives an answer by his divine authority which we are to hold by faith. The apostle, for his part, explained it to the extent that it was granted him. We must try to understand this as fully as we can.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 16.22 · Written before 373.

proposed

"The Sadducees came and were saying to him, 'There is no resurrection of the dead.' " They are called Sadducees, that is "the just," because they say, "We do not serve God for the sake of reward." They do not await the resurrection, and for …

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

Their specious inquiry concerned the flesh, whether or not it would be subject to marriage after the resurrection; and they assumed the case of a woman who had married seven brothers, so that it was a doubtful point to which of them she should be restored. Now, let the purport both of the question and the answer be kept steadily in view, and the discussion is settled at once.

A commentator

Tertullian

To His Wife Book I · Written before 220.

proposed

Therefore no solicitude arising from carnal jealousy will, in the day of the resurrection, even in the case of her whom they chose to represent as having been married to seven brothers successively, wound any one of her so many husbands; nor is any (husband) awaiting her to put her to confusion. The question raised by the Sadducees has yielded to the Lord's sentence.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

God forbid, then, that we should expect from Christ conduct which would be unfit even to an ordinary man! The Sadducees, who said there was no resurrection, in a discussion on that subject, had proposed to the Lord a case of law touching a certain woman, who, in accordance with the legal prescription, had been married to seven brothers who had died one after the other. The question therefore was, to which husband must she be reckoned to belong in the resurrection? This, (observe, ) was the gist of the inquiry, this was the sum and substance of the dispute.
10 more voices on this verse

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The Sadducees, basing their speculations on a weak foundation, did not believe in the teaching of the resurrection. Assuming that after the resurrection there would be a bodily life, they naturally fell into error. Therefore, mocking the teaching of the resurrection as absurd, they invented …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Then some of the Sadducees, who deny that there is a resurrection, came forward. There were two heresies among the Jews, one of the Pharisees and the other of the Sadducees. The Pharisees upheld the justice of traditions and observations, which they call deuterosis. Hence …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

There were two heresies among the Jews, one of the Pharisees, who boasted in the righteousness of their traditions, and hence they were called by the people, "separated;" the other of the Sadducees, whose name signified "righteous," claiming to themselves that which they were not. When the former went away, the latter came to tempt Him.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now the Sadducees resting upon a weak foundation, did not believe in the doctrine of the resurrection. For imagining the future life in the resurrection to be carnal, they were justly misled, and hence reviling the doctrine of the resurrection as a thing impossible they invent the story, There were seven brothers, &c.

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

But certain ones came forward. After he confuted the faithlessness of those erring from malice, here secondly he confutes the unbelief of those erring from ignorance; and this part has two sections. In the first he confutes the error concerning the resurrection; in the second, …

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

And it happened on one of those days, while he was teaching the people in the temple, and preaching the gospel, the chief priests, and scribes, with the elders, came upon him, 2. And spoke to him saying, Tell us, by what authority doest thou these things? or who is he that gave thee that authority?

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v1-2

The Puritans and the Awakening2 voices

That is, "to Jesus", as the Persic version expresses it; and it was the same day, as Matthew says, on which the disciples of the Pharisees, and the Herodians, had been with him, putting the question about tribute to him: Mat 22:16 which deny that there is any resurrection; that is, of the dead; that there ever was any instance of it, or ever will be: this was the distinguishing tenet of that sect; see Act 23:8 and they asked him, the following question, after they had put a case to him.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

A long time - It was a long time from the entrance of the Israelites into Canaan to the birth of Christ. He will destroy these husbandmen - Probably he pointed to the scribes, chief priests, and elders: who allowed, he will miserably destroy those wicked men, Matt. xxi, 41; but could not bear that this should be applied to themselves.

The Nineteenth Century2 voices

We see in these verses — what an old thing unbelief is. We are told that "Some of the Sadducees, who say there is no resurrection, came to Jesus with a question." Even in the Jewish Church, the Church of Abraham, and Isaac, and Jacob, the Church of Moses, and Samuel, and David, and the prophets — we find that there were bold, avowed, unblushing skeptics . If infidelity like this existed among God's people, the Jews — then what must have been the state of heathenism?
We see in these verses — what an old thing unbelief is. We are told that "Some of the Sadducees, who say there is no resurrection, came to Jesus with a question." Even in the Jewish Church, the Church of Abraham, and Isaac, and Jacob, the Church of Moses, and Samuel, and David, and the prophets — we find that there were bold, avowed, unblushing skeptics . If infidelity like this existed among God's people, the Jews — then what must have been the state of heathenism? If these things existed in a green tree — what must have been the condition of the dry? We must never be surprised when we hear of infidels, deists, heretics and free-thinkers rising up in the Church, and drawing away disciples after them. We must not count it a rare and a strange thing. It is only one among many proofs, that man is a fallen and corrupt being. Since the day when the devil said to Eve "You shall not surely die" — and Eve believed him, there never has been lacking a constant succession of forms of unbelief. There is nothing new about any of the modern theories of infidelity. There is not one of them, which is not an old disease under a new name . They are all mushrooms which spring up spontaneously in the hot-bed of human nature. It is not in reality an astonishing thing that there should rise up so many who call in question the truth of the Bible. The marvel is rather, that in a fallen world — the sect of the Sadducees should be so small. Let us take comfort in the thought that in the long run of years, the truth will always prevail. Its advocates may often be feeble, and their arguments may appear to be very weak. But there is an inherent strength in the cause itself, which keeps it alive. Bold infidels like Julian, and Hobbes, and Hume, and Voltaire, and Paine — arise from time to time, and make a stir in the world. But they produce no lasting impression.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΠροσελθόντεςHaving approached

    proselthontesG433486 times

  • δέthen

    deG11612765 times

  • τινεςsome

    tinesG5100528 times

  • τῶνof the

    tonG358819766 times

  • Σαδδουκαίων,Sadducees,

    saddoukaionG4523

  • οἱthe ones

    hoiG358819766 times

  • ἀντιλέγοντεςdenying

    antilegontesG483

  • ἀνάστασινa resurrection

    anastasinG38642 times

  • μὴnot

    meG33611066 times

  • εἶναι,being,

    einaiG1511123 times

  • ἐπηρώτησανthey questioned

    eperotesanG190556 times

  • αὐτὸνHim

    autonG8465565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 15:12

    But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

    it leads to

    • Acts 26:8

      Why would any of you consider it incredible that God raises the dead?

    • Acts 17:32

      When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

    • 2 Timothy 2:18

      who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.

    • Acts 23:8

      For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all.

    • 1 Corinthians 15:13–19

      If there is no resurrection of the dead, then not even Christ has been raised.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 362.18; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 20; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 16.22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Calvin, Commentaries; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Tertullian, On the Resurrection of the Flesh; Tertullian, To His Wife Book I; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.