Luke 20:26
in Luke 20And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
BSB
The same verse in ASV and KJV ▾
ASV
And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.
KJV
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
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This verse in Luke 20
Commentary
13 notes on this verseA commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."
This site's exposition
saw through their duplicity
on Luke 20:23-26
Jesus saw through their duplicity and asked whose image the denarius bore. Their own answer, Caesar’s, supplies half His verdict: Give to Caesar what is Caesar’s, and to God what is God’s. The coin bears Caesar's image, and a person bears God's image and belongs whole to God.
This site's exposition
amazed at His answer, they fell silent
Theophylact notes that their chief aim was to trap Him before the people as one enslaving the nation to the Romans. The wisdom of His answer defeated the trap.
The record, by era
The Church Fathers1 voice
If, then, forasmuch as there is in the law a precept that a man is to take in marriage the wife of his brother if he have died without children, for the purpose of raising up seed to his brother; and this may happen repeatedly to the same person, according to that crafty question of the Sadducees; men for that reason think that frequency of marriage is permitted in other cases as well: it will be their duty to understand first the reason of the precept itself; and thus they will come to know that that reason, now ceasing, is among those parts of the law which have been cancelled.
The Medieval Church4 voices
The Pharisees could not catch Jesus in His word before the people. For their special concern was to slander Him before the people as one who was enslaving the nation to the Romans. But this they could not achieve because of His most wise answer.
This was their main object, to rebuke Him before the people, which they were unable to do because of the wonderful wisdom of His answer.
Thirdly, as to the evident confutation of shifty cunning, he adds: And they were not able to reprehend his word before the people, by any apparent contradiction. Nor is this surprising, because in Romans nine: "Who are you to answer back to God?" Whence in …
And they could not reproach his word before the people, and marveling at his answers they remained silent. They who ought to have believed because of such wisdom, wondered that their cunning in ensnaring had found no place.
5 more voices on this verse
The Medieval Church1 voice
Now they who ought rather to have believed such great wisdom, marvelled that in all their cunning they had found no opportunity of catching Him. As it follows, And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
The Puritans and the Awakening3 voices
They are by grace made and counted worthy to obtain that world; it intimates some difficulty in reaching after it, and danger of coming short. We must so run as that we may obtain. They shall obtain the resurrection from the dead, that is, the blessed resurrection; for that of condemnation (as Christ calls it, John
quarantine:debris (2026-07-29) — unbalanced-parens
And they could not take hold of his words before the people,....
His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἴσχυσαν | ischusan | they were able | G2480 → | 28 times |
| ἐπιλαβέσθαι | epilabesthai | to catch Him in | G1949 → | 19 times |
| αὐτοῦ | autou | His | G846 → | 5565 times |
| ῥήματος | rhematos | declaration | G4487 → | 68 times |
| ἐναντίον | enantion | before | G1726 → | 5 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| λαοῦ, | laou | people, | G2992 → | 141 times |
| καὶ | kai | and | G2532 → | 9120 times |
| θαυμάσαντες | thaumasantes | having marveled | G2296 → | 43 times |
| ἐπὶ | epi | at | G1909 → | 883 times |
| τῇ | tea | the | G3588 → | 19766 times |
| ἀποκρίσει | apokrisei | answer | G612 → | |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἐσίγησαν.¶ | esigesan | they became silent. | G4601 → | 9 times |
καὶAnd
kaiG2532 →9120 times
οὐκnot
oukG3756 →1664 times
ἴσχυσανthey were able
ischusanG2480 →28 times
ἐπιλαβέσθαιto catch Him in
epilabesthaiG1949 →19 times
αὐτοῦHis
autouG846 →5565 times
ῥήματοςdeclaration
rhematosG4487 →68 times
ἐναντίονbefore
enantionG1726 →5 times
τοῦthe
touG3588 →19766 times
λαοῦ,people,
laouG2992 →141 times
καὶand
kaiG2532 →9120 times
θαυμάσαντεςhaving marveled
thaumasantesG2296 →43 times
ἐπὶat
epiG1909 →883 times
τῇthe
teaG3588 →19766 times
ἀποκρίσειanswer
apokriseiG612 →
αὐτοῦof Him
autouG846 →5565 times
ἐσίγησαν.¶they became silent.
esigesanG4601 →9 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 3:19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
it leads to
- Galatians 3:10
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
- Galatians 3:22–23
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
- Romans 2:12–18
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
- Romans 3:9
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
- Galatians 5:18
But if you are led by the Spirit, you are not under the law.
- Galatians 3:10
Through
Luke 20:20So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of…
it leads to
- Luke 11:54
waiting to catch Him in something He might say.
- Matthew 22:15–22
Then the Pharisees went out and conspired to trap Jesus in His words.
- Matthew 27:2
They bound Him, led Him away, and handed Him over to Pilate the governor.
- Luke 11:54
Where this verse is studied
About Luke

This page draws on 11 works. Open the list of works
This page draws on Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 20; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Monogamy; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
