Luke 20:22
in Luke 20Is it lawful for us to pay taxes to Caesar or not?”
BSB
The same verse in ASV and KJV ▾
ASV
Is it lawful for us to give tribute unto Cæsar, or not?
KJV
Is it lawful for us to give tribute unto Cesar, or no?
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This verse in Luke 20
Commentary
13 notes on this verseWhat do they say? "Teacher, we know that you speak and teach rightly, nor do you accept persons but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not?" O what polluted dishonesty! The God of all certainly wanted Israel to be exempt from human rule. They trampled under foot the divine laws and totally despised the commandment given to them. They committed themselves to their own devices. They therefore fell under the hand of those who at that time ruled over them.
This site's exposition
feign themselves just men
on Luke 20:20-22
Unable to move openly, they send spies to feign themselves just men, hoping to trap him in his words and deliver him to the governor's authority, a new strategy built entirely on flattery, master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any. The question itself is a snare with only losing answers: is it lawful to give tribute unto Caesar, for a yes alienates a nationalist crowd chafing under Rome, and a no hands the governor grounds for arrest as a tax rebel. The bench notes the flattery and the trap are of one piece, praising his fearlessness in order to force him into the very corner fearlessness cannot escape.
The record, by era
The Church Fathers2 voices
And everywhere we, more readily than all men, endeavour to pay to those appointed by you the taxes both ordinary and extraordinary, as we have been taught by Him; for at that time some came to Him and asked Him, if one ought to pay tribute to Caesar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Caesar's." And again He answered them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."
When they saw miracles in the Lord, the same enemies said: Tell us, by what power do you do these things? They asked with an inimical mind, so that if he confessed his power, they might hold him as a blasphemer. But how did he act with the coin, when they wanted to accuse him: if he said, Pay tribute to Caesar, as if he had spoken against the Jewish people, making them subject and tributary; if he said, Do not pay, they could denounce him to Caesar's friends and ministers for prohibiting the payment; but he said: Show me the coin. Whose image and inscription does it have? They answered: Caesar's. Therefore, give to Caesar what is Caesar's, and to God what is God's. This is to say: If Caesar seeks his image on the coin, does not God seek His image in man?
The Medieval Church3 voices
And this is evident from their crafty interrogation, when it is added: Is it lawful for us to give tribute to Caesar, or not? according to the decree of divine law; in this they propose a deceitful question because, whichever answer is given, they intend …
This they say, to entice Him to tell them that they ought not to pay tribute, in order that the servants of the guard, (who according to the other Evangelists are said to have been present,) might immediately upon hearing it seize Him as the leader of a sedition against the Romans. And so they proceed to ask, Is it lawful to give tribute to Cæsar, or not? For there was a great division among the people, some saying that for the sake of security and quiet, seeing that the Romans fought for all, they ought to pay tribute; while the Pharisees, on the contrary, declared, that the people of God who gave tithes and first fruits, ought not to be subject to the law of man.
The Pharisees prepared a net which, in their opinion, the Lord would find difficult to escape, but in this net "their foot was caught" (Ps. 9:16). See what cunning! If the Lord says that tribute ought to be given to Caesar, then they will accuse …
6 more voices on this verse
The Medieval Church1 voice
They laid snares for our Lord, but got their own feet entangled in them. Listen to their cunning, And they asked Him, saying, Master, we know that thou sayest and teachest rightly. Therefore it was intended, in case He said they ought to give tribute to Cæsar, that He should be accused by the people, as placing the nation under the yoke of slavery, but if He forbade them to pay the tax, that they should denounce Him as a stirrer up of divisions to the governor.
The Puritans and the Awakening2 voices
Is it lawful for us to give tribute unto Caesar, or no? The Syriac and Persic versions here, as in the other evangelists, render it, "head money". The phrase, "for us", is here added, and on it lies the emphasis, and stress of the question; for the doubt pretended, was not whether it was lawful for the Romans to pay tribute to Caesar, but whether it was lawful for them who were Jews, were Abraham's seed, and, as they boasted, were never in bondage, but were the Lord's free people, to pay tribute to an Heathen emperor, or no.
His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.
Is it lawful for us to give tribute unto Caesar - See this insidious but important question considered at large on Mat 22:16-22 (note).
The words behind it
7 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔξεστιν | exestin | Is it lawful | G1832 → | 31 times |
| ἡμᾶς | hemas | for us | G3165 → | 1936 times |
| Καίσαρι | kaisari | to Caesar | G2541 → | 29 times |
| φόρον | phoron | tribute | G5411 → | |
| δοῦναι | dounai | to give | G1325 → | 412 times |
| ἢ | e | or | G2228 → | 342 times |
| οὔ; | ou | not? | G3756 → | 1664 times |
ἔξεστινIs it lawful
exestinG1832 →31 times
ἡμᾶςfor us
hemasG3165 →1936 times
Καίσαριto Caesar
kaisariG2541 →29 times
φόρονtribute
phoronG5411 →
δοῦναιto give
dounaiG1325 →412 times
ἢor
eG2228 →342 times
οὔ;not?
ouG3756 →1664 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezra 4:13Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
it leads to
- Ezra 7:24
And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
Reached by 3 separate paths from here.
- Nehemiah 5:4
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
- Romans 13:6–7
This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.
- Ezra 7:24
Through
Nehemiah 9:37Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress.
it leads to
- Deuteronomy 28:33
A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.
- Deuteronomy 28:48
you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.
- Deuteronomy 28:33
Through
Nehemiah 5:4Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
it leads to
- Ezra 4:13
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
- Ezra 4:20
And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.
- Ezra 4:13
Through
Acts 5:37After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
it leads to
- Luke 2:1–2
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire.
- Luke 2:1–2
Where this verse is studied
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, SERMON 308A.7; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 135; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Justin Martyr, The First Apology, Chapter XVII; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
