Luke 20:21
in Luke 20“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
BSB
The same verse in ASV and KJV ▾
ASV
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:
KJV
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
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This verse in Luke 20
Commentary
13 notes on this verseWhat do they say? "Teacher, we know that you speak and teach rightly, nor do you accept persons but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not?" O what polluted dishonesty! The God of all certainly wanted Israel to be exempt from human rule. They trampled under foot the divine laws and totally despised the commandment given to them. They committed themselves to their own devices. They therefore fell under the hand of those who at that time ruled over them.
This site's exposition
spies who pretended to be sincere
on Luke 20:20-22
They sent spies who pretended to be sincere. They open with praise, then ask, Is it lawful for us to pay taxes to Caesar or not. A yes would anger a crowd chafing under Rome, and a no would give the governor grounds to arrest Him.
This site's exposition
You show no partiality
The praise is true and meant as bait. Bonaventure grants that their words were true. Bede calls it a smooth and artful question, set to draw Him into saying that He fears God above Caesar.
The record, by era
The Medieval Church5 voices
Third, regarding the malicious interrogation, he adds: And they asked him, saying: Master, we know that you speak and teach rightly. Regarding the word, they speak truly indeed, because John 17: "Your word is truth." They themselves were saying this by way of flattery, so …
The Pharisees prepared a net which, in their opinion, the Lord would find difficult to escape, but in this net "their foot was caught" (Ps. 9:16). See what cunning! If the Lord says that tribute ought to be given to Caesar, then they will accuse …
This smooth and artful question was to entice the answerer to say that he fears God rather than Cæsar, for it follows, Neither acceptest thou the person of any, but teachest the way of God truly.
And they questioned him, saying: Master, we know that you speak and teach rightly, and do not show partiality, but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not? The flattering and deceitful question provokes …
They laid snares for our Lord, but got their own feet entangled in them. Listen to their cunning, And they asked Him, saying, Master, we know that thou sayest and teachest rightly. Therefore it was intended, in case He said they ought to give tribute to Cæsar, that He should be accused by the people, as placing the nation under the yoke of slavery, but if He forbade them to pay the tax, that they should denounce Him as a stirrer up of divisions to the governor.
5 more voices on this verse
The Puritans and the Awakening3 voices
And they asked him, saying, master,.... Rabbi, or doctor; hoping, by this flattering title, and the flattering words used by them, to work him up to an openness and freedom of conversation with them: we know that thou sayest and teachest rightly; rightly dividest the word of God, and deliverest out sound doctrine according to it: and this he certainly did, though they spoke these words hypocritically, not believing what they themselves said; at least, they did not care that others should believe this of him: neither acceptest thou the person of any.
Now if Christ should say that it was lawful the people would take it ill, for they expected that he who set up to be the Messiah should in the first place free them from the Roman yoke, and stand by them in denying tribute to Cæsar.
His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐπηρώτησαν | eperotesan | they questioned | G1905 → | 56 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| διδάσκαλε, | didaskale | Teacher, | G1320 → | 58 times |
| οἴδαμεν | oidamen | we know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| ὀρθῶς | orthos | rightly | G3723 → | 4 times |
| λέγεις | legeis | You speak | G3004 → | 1325 times |
| καὶ | kai | and | G2532 → | 9120 times |
| διδάσκεις | didaskeis | You teach | G1321 → | 96 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐ | ou | not | G3756 → | 1664 times |
| λαμβάνεις | lambaneis | You receive | G2983 → | 257 times |
| πρόσωπον | prosopon | [any] person | G4383 → | 75 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἐπ᾽ | ep᾽ | on the basis of | G1909 → | 883 times |
| ἀληθείας | aletheias | truth | G225 → | 109 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὁδὸν | hodon | way | G3598 → | 101 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| διδάσκεις. | didaskeis | teach. | G1321 → | 96 times |
καὶAnd
kaiG2532 →9120 times
ἐπηρώτησανthey questioned
eperotesanG1905 →56 times
αὐτὸνHim
autonG846 →5565 times
λέγοντες·saying;
legontesG3004 →1325 times
διδάσκαλε,Teacher,
didaskaleG1320 →58 times
οἴδαμενwe know
oidamen
ὅτιthat
hotiG3754 →1292 times
ὀρθῶςrightly
orthosG3723 →4 times
λέγειςYou speak
legeisG3004 →1325 times
καὶand
kaiG2532 →9120 times
διδάσκειςYou teach
didaskeisG1321 →96 times
καὶand
kaiG2532 →9120 times
οὐnot
ouG3756 →1664 times
λαμβάνειςYou receive
lambaneisG2983 →257 times
πρόσωπον[any] person
prosoponG4383 →75 times
ἀλλ᾽but
all᾽G235 →635 times
ἐπ᾽on the basis of
ep᾽G1909 →883 times
ἀληθείαςtruth
aletheiasG225 →109 times
τὴνthe
tenG3588 →19766 times
ὁδὸνway
hodonG3598 →101 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
διδάσκεις.teach.
didaskeisG1321 →96 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 2:17For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
it leads to
- 2 Corinthians 4:2
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…
- 2 Peter 2:1–3
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…
- 2 Corinthians 1:12
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…
- 2 Timothy 4:3–4
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
- 1 Timothy 4:1–3
Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,
- 2 Corinthians 4:2
Through
Psalms 12:2They lie to one another; they speak with flattering lips and a double heart.
it leads to
- Romans 16:18
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
- Jeremiah 9:8
Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
- Psalms 41:6
My visitor speaks falsehood; he gathers slander in his heart; he goes out and spreads it abroad.
- Romans 16:18
Where this verse is studied
About Luke

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 135; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
