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mannafest.faith

Luke 20:21

in Luke 20

“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.

BSB

The same verse in ASV and KJV ▾

ASV

And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:

KJV

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

This verse in Luke 20

Commentary

13 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 135 · Written before 444.

What do they say? "Teacher, we know that you speak and teach rightly, nor do you accept persons but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not?" O what polluted dishonesty! The God of all certainly wanted Israel to be exempt from human rule. They trampled under foot the divine laws and totally despised the commandment given to them. They committed themselves to their own devices. They therefore fell under the hand of those who at that time ruled over them.

This site's exposition

spies who pretended to be sincere

on Luke 20:20-22

They sent spies who pretended to be sincere. They open with praise, then ask, Is it lawful for us to pay taxes to Caesar or not. A yes would anger a crowd chafing under Rome, and a no would give the governor grounds to arrest Him.

This site's exposition

You show no partiality

The praise is true and meant as bait. Bonaventure grants that their words were true. Bede calls it a smooth and artful question, set to draw Him into saying that He fears God above Caesar.

The record, by era

The Medieval Church5 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

Third, regarding the malicious interrogation, he adds: And they asked him, saying: Master, we know that you speak and teach rightly. Regarding the word, they speak truly indeed, because John 17: "Your word is truth." They themselves were saying this by way of flattery, so …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The Pharisees prepared a net which, in their opinion, the Lord would find difficult to escape, but in this net "their foot was caught" (Ps. 9:16). See what cunning! If the Lord says that tribute ought to be given to Caesar, then they will accuse …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

This smooth and artful question was to entice the answerer to say that he fears God rather than Cæsar, for it follows, Neither acceptest thou the person of any, but teachest the way of God truly.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they questioned him, saying: Master, we know that you speak and teach rightly, and do not show partiality, but teach the way of God in truth. Is it lawful for us to give tribute to Caesar, or not? The flattering and deceitful question provokes …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

They laid snares for our Lord, but got their own feet entangled in them. Listen to their cunning, And they asked Him, saying, Master, we know that thou sayest and teachest rightly. Therefore it was intended, in case He said they ought to give tribute to Cæsar, that He should be accused by the people, as placing the nation under the yoke of slavery, but if He forbade them to pay the tax, that they should denounce Him as a stirrer up of divisions to the governor.
5 more voices on this verse

The Puritans and the Awakening3 voices

And they asked him, saying, master,.... Rabbi, or doctor; hoping, by this flattering title, and the flattering words used by them, to work him up to an openness and freedom of conversation with them: we know that thou sayest and teachest rightly; rightly dividest the word of God, and deliverest out sound doctrine according to it: and this he certainly did, though they spoke these words hypocritically, not believing what they themselves said; at least, they did not care that others should believe this of him: neither acceptest thou the person of any.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now if Christ should say that it was lawful the people would take it ill, for they expected that he who set up to be the Messiah should in the first place free them from the Roman yoke, and stand by them in denying tribute to Cæsar.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His vindication of that great fundamental doctrine of the Jewish and Christian institutes--the resurrection of the dead and the future state, from the foolish cavils of the Sadducees,

The Nineteenth Century2 voices

Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth."
Let us mark, for one thing, in this passage — the cloak of goodness under which some of our Lord's enemies approached Him. We read that "they sent spies, who pretended to be honest. They hoped to catch Him in something he said so that they might hand him over to the power and authority of the governor." We read further that they attempted to trick Him by flattering words, "Teacher, we know that you speak and teach what is right, and that you do not show partiality — but teach the way of God in accordance with the truth." These words sounded well. An ignorant bystander would have said, "These are sincere inquirers after truth!" But all was hollow and unreal. It was the wolf putting on the sheep's clothing, under the vain idea of deceiving the shepherd. "Their words were smoother than butter," yet there was "war in their hearts!" (Psalm 55:21.) The true servant of Christ must expect to meet people of this description, as long as the world stands. There never will be lacking those, who from selfish or sinister motives — will profess with their lips to love Christ, while in heart they deny Him. There will always be some, who "by good words and fair speeches," will attempt to deceive the heart of the simple. The union of burning lips and a wicked heart — is far from uncommon. There are probably few congregations which do not contain some of those whom Solomon likens to "potsherds, covered with silver dross." (Romans 16:18. Proverbs 26:23.) He who would not be often deceived in this wicked world, must carefully remember these things. We must exercise a wise caution as we travel through life, and not play the part of the "simple man, who believes anything." (Proverbs 14:15.) We must not lightly put confidence in every new religious volunteer, nor hastily take it for granted that all people are good, who talk like good men.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • ἐπηρώτησανthey questioned

    eperotesanG1905 →56 times

  • αὐτὸνHim

    autonG846 →5565 times

  • λέγοντες·saying;

    legontesG3004 →1325 times

  • διδάσκαλε,Teacher,

    didaskaleG1320 →58 times

  • οἴδαμενwe know

    oidamen

  • ὅτιthat

    hotiG3754 →1292 times

  • ὀρθῶςrightly

    orthosG3723 →4 times

  • λέγειςYou speak

    legeisG3004 →1325 times

  • καὶand

    kaiG2532 →9120 times

  • διδάσκειςYou teach

    didaskeisG1321 →96 times

  • καὶand

    kaiG2532 →9120 times

  • οὐnot

    ouG3756 →1664 times

  • λαμβάνειςYou receive

    lambaneisG2983 →257 times

  • πρόσωπον[any] person

    prosoponG4383 →75 times

  • ἀλλ᾽but

    all᾽G235 →635 times

  • ἐπ᾽on the basis of

    ep᾽G1909 →883 times

  • ἀληθείαςtruth

    aletheiasG225 →109 times

  • τὴνthe

    tenG3588 →19766 times

  • ὁδὸνway

    hodonG3598 →101 times

  • τοῦ<the>

    touG3588 →19766 times

  • θεοῦof God

    theouG2316 →1312 times

  • διδάσκεις.teach.

    didaskeisG1321 →96 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 2:17

    For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

    it leads to

    • 2 Corinthians 4:2

      Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…

    • 2 Peter 2:1–3

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 2 Corinthians 1:12

      And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…

    • 2 Timothy 4:3–4

      For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

    • 1 Timothy 4:1–3

      Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

  • Through

    Psalms 12:2

    They lie to one another; they speak with flattering lips and a double heart.

    it leads to

    • Romans 16:18

      For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    • Jeremiah 9:8

      Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.

    • Psalms 41:6

      My visitor speaks falsehood; he gathers slander in his heart; he goes out and spreads it abroad.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 135; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.