Luke 20:12
in Luke 20Then he sent a third, but they wounded him and threw him out.
BSB
The same verse in ASV and KJV ▾
ASV
And he sent yet a third: and him also they wounded, and cast him forth.
KJV
And again he sent a third: and they wounded him also, and cast him out.
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This verse in Luke 20
Commentary
13 notes on this verseBut He does not stop here, for it follows, And again he sent a third: whereby we must understand the company of prophets who constantly visited the people with their testimony. But which of the Prophets did they not persecute; as it follows, And they wounded him also, and cast him out. Now these three successions of servants, our Lord elsewhere shows to comprehend under a figure all the teachers under the law, when He says, For all those things must be fulfilled which were written in the law of Moses, and the Prophets, and the Psalms, concerning me.
This site's exposition
treated him shamefully
on Luke 20:11-12
They beat the second servant and treated him shamefully, and they wounded the third and threw him out. The violence grows with each sending, in the pattern of the prophets rejected across Israel's history. Three servants are sent and three are refused, and the owner still sends again.
This site's exposition
Then he sent a third
Bede reads the third servant as the company of prophets who warned the people with constant testimony and foretold what was coming. Gill places this sending after the return from captivity.
The record, by era
The Church Fathers3 voices
He went away, but plainly he cared for his farm and kept it in his mind. He sent faithful servants to them at three different times to receive produce or fruit from the tillers of the vineyard. There was no period in the interval, during which there were not sent by God prophets and righteous men to admonish Israel and urge it to bring forth as fruits the glories of a life in accordance with the law.
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 16.19 · Written before 373.
proposed
He proposed another parable. "A certain man, a householder, planted his vineyard." This is like what the psalmist said, "You brought a vine out of Egypt, you drove out the nations and planted it." He protected it with a hedge, the law, and prepared a …
And it came to pass that He ordained many others, whom the Jews sent back to him disgraced and empty, for they could reap nothing from them; as it follows, And again he sent another servant.
The Medieval Church2 voices
(in Marc. 12.) Or understanding it morally; to every one of the faithful is let out a vineyard to cultivate, in that the mystery of baptism is entrusted to him to work out. One servant is sent, a second and a third, when the Law, the Psalms, and the Prophets are read. But the servant who is sent is said to be treated despitefully or beaten, when the word heard is despised or blasphemed. The heir who is sent that man kills as far as he can, who by sin tramples under foot the Son of God. (Heb. 6:6.) The wicked husbandman being destroyed, the vineyard is given to another, when with the gift of grace, which the proud man spurned, the humble are enriched.
He sends various "servants," that is, prophets, so as to have at least some small profit; for He desired, it says, to receive "some of the fruit," and not all the fruit. And what fruit is there from us to God, if not the knowledge …
5 more voices on this verse
The Medieval Church2 voices
And he sent a third, but they wounded this one also and threw him out. Understand the third servant as the group of prophets, who with continual testimonies admonished the people and foretold the evils that were to come upon this vineyard. But which of …
Third, as regards the perversity of that people with respect to the prophetic company, there is subjoined: And he added to send a third. The Gloss: "The third servant is the choir of the Prophets, who rebuked the people and foretold the evils that threatened …
The Puritans and the Awakening1 voice
And again he sent the third,.... Perhaps after the return of the Jews from captivity, and between that time and the coming of Christ, in which interval many good men were used in a very inhuman manner, Heb 11:37 and they wounded him also; by casting stones at him; see Mar 12:4 and cast him out; of the vineyard.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The parable we have now read, is one of the very few which are recorded more than once by the Gospel writers. Matthew, Mark, and Luke — all give it at full length. This three-fold repetition is alone sufficient to point out the importance of its contents. The parable, no doubt, was specially intended for the Jews to whom it was addressed. But we must not confine its application to them. It contains lessons which should be remembered in all churches of Christ, as long as the world stands.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The parable we have now read, is one of the very few which are recorded more than once by the Gospel writers. Matthew, Mark, and Luke — all give it at full length. This three-fold repetition is alone sufficient to point out the importance of its contents. The parable, no doubt, was specially intended for the Jews to whom it was addressed. But we must not confine its application to them. It contains lessons which should be remembered in all churches of Christ, as long as the world stands. In the first place — the parable shows us the deep corruption of human nature. The conduct of the wicked "farmers" is a vivid representation of man's dealings with God. It is a faithful picture of the history of the Jewish church. In spite of privileges, such as no nation ever had; in the face of warnings such as no people ever received — the Jews rebelled against God's lawful authority, refused to give Him His rightful due, rejected the counsel of His prophets, and at length crucified His only-begotten Son. It is a no less faithful picture of the history of all the Gentile churches. Called as they were out of heathen darkness by infinite mercy — they have done nothing worthy of the vocation with which they were called. On the contrary, they have allowed false doctrines and wicked practices to spring up rankly among them, and have crucified Christ afresh. It is a mournful fact that in hardness, unbelief, superstition, and self-righteousness — the Christian churches, as a whole, are little better than the Jewish church of our Lord's time. Both are described with painful correctness in the story of the wicked farmers. In both, we may point to countless privileges misused, and countless warnings despised. Let us often pray that we may thoroughly understand the sinfulness of man's heart.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| προσέθετο | prosetheto | he proceeded | G4369 → | 18 times |
| τρίτον | triton | a third | G5154 → | 56 times |
| πέμψαι· | pempsai | to send; | G3992 → | 79 times |
| οἱ | hoi | They | G3588 → | 19766 times |
| δὲ | de | then | G1161 → | 2765 times |
| καὶ | kai | also | G2532 → | 9120 times |
| τοῦτον | touton | him | G3778 → | 1381 times |
| τραυματίσαντες | traumatisantes | having wounded | G5135 → | |
| ἐξέβαλον.¶ | exebalon | they cast out. | G1544 → | 79 times |
καὶAnd
kaiG2532 →9120 times
προσέθετοhe proceeded
prosethetoG4369 →18 times
τρίτονa third
tritonG5154 →56 times
πέμψαι·to send;
pempsaiG3992 →79 times
οἱThey
hoiG3588 →19766 times
δὲthen
deG1161 →2765 times
καὶalso
kaiG2532 →9120 times
τοῦτονhim
toutonG3778 →1381 times
τραυματίσαντεςhaving wounded
traumatisantesG5135 →
ἐξέβαλον.¶they cast out.
exebalonG1544 →79 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Luke

This page draws on 11 works. Open the list of works
This page draws on Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 134; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 16.19; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
