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Luke 20:5

in Luke 20

They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

BSB

The same verse in ASV and KJV ▾

ASV

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?

KJV

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

This verse in Luke 20

Commentary

11 notes on this verse

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

But John's baptism was "from heaven." "Why, therefore," asks Christ, "did ye not believe him? " He therefore who had wished men to believe John, purposing to censure them because they had not believed him, belonged to Him whose sacrament John was administering.

This site's exposition

They deliberated among themselves

on Luke 20:5-6

They deliberated over what each answer would cost them: from heaven invited the question, Why did you not believe him, and from men risked stoning. Their private debate weighs only their safety and the crowd.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

SERMON 293.4 · Written before 430.

proposed

The Jews, accusing the Lord, said: "By what power do you do these things? If you are the Christ, tell us plainly." They sought a cause, not faith; whence they might lay traps, not whence they might be freed. Indeed, he who saw their hearts, observe what he answered to confound them through the lamp. "I also will ask you one question," he says: "Tell me, the baptism of John, was it from heaven or from men?" They were immediately struck, and though the day shone faintly, they were compelled to grope, as they could not look upon that brightness, they fled to the darkness of their own hearts, and there began to be troubled among themselves, stumbling and falling. "If we say," they thought among themselves, where they reasoned, but which he saw: "If we say, from heaven, he will say to us, 'Why then did you not believe him?' For he had borne testimony to Christ the Lord. But if we say, from men, the people will stone us, for John was held as a great prophet." And they said, "We do not know." You do not know; you are in darkness, you lose the light. For how much better if perhaps there is darkness in the human heart, to admit the light, not to lose it. When they said, "We do not know," the Lord said, "Neither do I tell you by what power I do these things. For I know with what heart you said, 'We do not know,' not wanting to be taught, but fearing to confess."

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

His question concerning John the Baptist is not from whence was he sprung, but whence received he his law of baptism But they feared not to shun the truth. For God sent John as a voice, crying, Prepare ye the way of the Lord. But they dreaded to speak the truth, lest it should be said, Why did ye not believe? and they scruple to blame the forerunner, not from fear of God, but of the people; as it follows, And they reasoned within themselves, saying, If we shall say, From, heaven; he will say, Why then believed ye him not.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 16.17 · Written before 373.

proposed

While he was teaching the crowds and evangelizing them, the chief priests and the scribes came and said to him, "By what power are you doing this?" If it were a question of his teaching, how could they have called it a work? It is …

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

As if He should say, He whom yon confess had his gift of prophecy from heaven, and gave testimony to Me. And ye heard from him by what power I should do these things. It follows, But if we shall say, Of men; the whole people will stone us: for they be persuaded that John was a prophet. Therefore perceived they in whatever way they should answer they would fall into a trap, fearing the stoning, but much more the confession of the truth.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But they reasoned among themselves, saying, "If we say, 'From heaven,' he will say, 'Why then did you not believe him?' He whom you confess had prophecy from heaven bore witness to me, and from him you heard by what authority I do these things.
4 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 20 · Written in the 13th century.

proposed

Third, as regards the deceitfulness of the Pharisees in evading, it is added: But they thought within themselves, saying: If we shall say: From heaven, confessing the truth, he will say to us: Why then did you not believe him? thereby reproaching our unbelief, by …

The Puritans and the Awakening1 voice

And they reasoned with themselves,....

The Nineteenth Century2 voices

The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question.
The spirit which prompted this demand is too evident to be mistaken. These men hated and envied Christ. They saw His influence increasing. They saw their own power waning. They resolved, if possible, to stop the progress of this new teacher; and the point on which they made their assault was His authority . They ought to have examined His mighty works. His teaching they ought, in all fairness, to have compared with their own Scriptures. But they refused to take either one course or the other. They preferred to call His authority into question. Every true-hearted Christian who tries to do good in the world, must make up his mind to be treated like his Master. He must never be surprised to find that the self-righteous and the worldly-minded dislike His ways. The lawfulness of his proceedings will be constantly called in question. He will be regarded as meddlesome, disorderly, self-conceited, a pestilent fellow, and a troubler of Israel. (Acts 24:5; 1 Kings 18:17.) Scripture-readers, district-visitors, lay-agents, and unordained missionaries — are specially liable to meet with such treatment. And worst of all, they will often meet with enemies, where they ought to find friends. Let all who are attacked by the world for trying to do good, take comfort in the thought that they are only drinking of the bitter cup which Christ drank. Their Master in Heaven sympathizes with them. Let them work on patiently, and believe that, if they are faithful, their work will speak for itself. The world's opposition is sure to attend every really good work. If the servants of Christ are to cease from every movement which the world calls in question — they will soon come to an entire stand-still. If we are to wait until the world approves our plans, and is satisfied with the propriety of our efforts — we shall never do anything on earth.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 3:36

    Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

    it leads to

    • John 5:24

      Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

    • John 1:12

      But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

    • 1 Thessalonians 5:9

      For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.

    • Ephesians 5:6

      Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    • John 3:15–16

      that everyone who believes in Him may have eternal life.

  • Through

    John 1:30

    This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’

    it leads to

    • John 1:15

      John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”

      Reached by 2 separate paths from here.

    • John 1:27

      He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”

  • Through

    John 3:26

    So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”

    it leads to

    • John 1:7

      He came as a witness to testify about the Light, so that through him everyone might believe.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 293.4; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 20; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 16.17; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Tertullian, Against Marcion Book IV.