Jeremiah2chapter 2

Jeremiah 2:1

“The prophets say, "And the Word of the Lord came to me." … All these messages proscribe in every light the Arian heresy and signify the eternity of the Word, and that he is not foreign but proper to the Father's essence.”

Jeremiah 2:1

“Moreover, the word of the Lord came to me, saying. Here begins the book, and Jeremiah's first sermon; and the following contains the message he was sent with, to which the preceding chapter is only a preface or introduction. The Targum calls it, "the word of the prophecy from before the Lord.''”

Jeremiah 2:2

“I remember thee - The youth here refers to their infant political state when they came out of Egypt; they just then began to be a people. Their espousals refer to their receiving the law at Mount Sinai, which they solemnly accepted, Exo 24:6-8, and which acceptance was compared to a betrothing or espousal. Previously to this they were no people, for they had no constitution nor form of government. When they received the law, and an establishment in the Promised Land, then they became a people and a nation.”

Jeremiah 2:2

“BRETHREN, we may forget the past, but God does not. He says, "I remember you, the kindness of your youth." God's mercies come to us in such a constant stream—they are so many and so varied that we are very apt to have a feeble memory towards them. But the Lord remembers what He has done for us and He expects a return. He remembers the kindness which He showed to us in our youth—for so some interpreters read this passage—and He remembers the love which He manifested towards us in the days of our espousals.”

Jeremiah 2:3

“Render: “Israel” is an offering consecrated to Yahweh, His firstfruits of increase. The firstfruits were God’s consecrated property, His portion of the whole harvest. Pagan, i. e., unconsecrated, nations must not meddle with Israel, because it is the nation consecrated to God. If they do, they will bring such guilt upon themselves as those incur who eat the first-fruits Lev 22:10, Lev 22:16.”

Jeremiah 2:3

“Devour - All that were injurious to him. Offend - Were liable to punishment. Evil - Evil was inflicted on them from the Lord, as upon the Egyptians, Amalekites, Midianites, Canaanites.”

Jeremiah 2:4

“Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel. The Lord, by the prophet, having observed his great kindness to this people, what they were unto him, and what a regard he had for them, proceeds to upbraid them with their ingratitude, and requires an attention to what he was about to say; all are called upon, because, all were guilty. This respects the two tribes of Judah and Benjamin, and the several families in them. The ten tribes had been long carried captive.”

Jeremiah 2:5

“Thus saith the Lord, what iniquity have your fathers found in me,.... What injustice or injury has been done them? there is no unrighteousness in God, nor can any be done by him; or what unfaithfulness, or want of truth and integrity in performing promises, had they found in him? he never suffers his faithfulness to fail, or any of the good things he has promised.”

Jeremiah 2:5

“Idolatrous worships are vanities, Acts xiv. Idolaters are vain, for those that make idols are like unto them ( Ps. cxv. 8 ), as much stocks and stones as the images they worship, and good for as little. [3.] They had with idolatry introduced all manner of wickedness.”

Jeremiah 2:6

“Through the wilderness - Egypt was the house of their bondage: the desert through which they passed after they came out of Egypt, was a place where the means of life were not to be found; where no one family could subsist, much less a company of 600, 000 men. God mentions these things to show that it was by the bounty of an especial providence that they were fed and preserved alive. Previously to this, it was a land through which no man passed, and in which no man dwelt.”

Jeremiah 2:7

“I brought you into a land of Carmel (so the word is); Carmel was a place of extraordinary fruitfulness, and Canaan was as one great fruitful field, Deut. viii. 7 . [5.] God gave them the means of knowledge and grace, and communion with him; this is implied,”

Jeremiah 2:8

Jeremiah was known before he was formed, and sanctified from the womb. … He longs for water over his head and a fountain of tears for his eyes that he may adequately weep for Israel. No less does he lament the depravity of its rulers. God speaks to him to rebuke the priests: "The priests did not say, 'Where is the Lord?' Those who handle the law did not know me; the rulers transgressed against me."

Jeremiah 2:8

“They that handle the law - ותפשי vethophe shey, they that draw out the law; they whose office it is to explain it, draw out its spiritual meanings, and show to what its testimonies refer. The pastors also - Kings, political and civil rulers. Prophesied by Baal - Became his prophets, and were inspired with the words of lying spirits.”

Jeremiah 2:9

“Wherefore I will yet plead with you, saith the Lord,.... Either verbally, by reasoning with them, and reproving them for their ignorance, stupidity, and idolatry; or by deeds, inflicting punishment upon them; so the Targum, "therefore I will take vengeance on you, or punish you, saith the Lord:'' and with your children's children will I plead; who imitate their parents, and do the same evil things as they, which the Lord knew they would; and was particularly true of the Jews in the times of Christ, for which reason wrath came upon them to the uttermost.”

Jeremiah 2:9

“Plead - The word used by the plaintiff setting forth his accusation in a law-court (see Job 33:13 note). With you - The present generation, who by joining in Manasseh’s apostasy have openly violated Yahweh’s covenant. The fathers made the nation what it now is, the children will receive it such as the present generation are now making it to be, and God will judge it according as the collective working of the past, the present, and the future tends to good or to evil.”

Jeremiah 2:10

“The isles of Chittim - This is the island of Cyprus, according to Josephus. In 1 Maccabees 8:5, it is taken for Macedonia. Besides this, how they (the Romans) had discomfited in battle Philip and Perseus, king of the Chittims. Chittim was the grandson of Japhet; and Bochart has made it appear that the countries inhabited by the Chittim were Italy and the adjacent provinces of Europe, lying along the coast of the Mediterranean Sea; and probably this is the prophet’s meaning. Send unto Kedar - The name of an Arabian tribe.”

Jeremiah 2:10

“Kedar--that is, the heathen nations, west and east. Go where you will, you cannot find an instance of any heathen nation forsaking their own for other gods. Yet the heathen gods are false gods; whereas Israel, in forsaking Me for other gods, forsake their "glory" for unprofitable idols.”

Jeremiah 2:11

“A nation - A Gentile nation, in strong antithesis to people, the appellation of Israel. Their glory - Though the worship of the one true God is a nation’s greatest glory, yet it is irksome because it puts a constraint on human passions. That which doth not profit - Israel had exchanged the prosperity which was God’s reward of obedience for the calamities which resulted from idol-worship.”

Jeremiah 2:12

“Be astonished, O ye heavens - Or, the heavens are astonished. The original will admit either sense. The conduct of this people was so altogether bad, that among all the iniquities of mankind, neither heaven nor earth had witnessed any thing so excessively sinful and profligate.”

Jeremiah 2:12

“O ye heavens - A pathetical expression, intimating that it is such a thing, that the very inanimate creatures, could they be sensible of it, would be astonished. Be desolate - Lose your brightness, as the sun seemed to do when Christ suffered.”

Jeremiah 2:13

“The pagan are guilty of but one sin - idolatry; the covenant-people commit two - they abandon the true God; they serve idols. Fountain - Not a spring or natural fountain, but a tank or reservoir dug in the ground (see Jer 6:7), and chiefly intended for storing living waters, i. e., those of springs and rivulets. The cistern was used for storing up rain-water only, and therefore the quantity it contained was limited.”

Jeremiah 2:13

“Of living waters - A metaphor taken from springs, called living, because they never cease, or intermit; such had God's care and kindness been over them. Cisterns - Either their idols, which are empty vain things, that never answer expectation, or the Assyrians, and Egyptians. Indeed all other supports, that are trusted to besides God, are but broken vessels.”

Jeremiah 2:14

“A slave - Slave is here added to home-born to express the baseness of his service, because the master had power to make those slaves who were born of slaves in his house. Why - Why is he thus tyrannized over, as if strangers had the same right over him as owners over their slaves?”

Jeremiah 2:14

“Israel is my son, my first-born, Exod. iv. They are children; they are heirs. Nay, their extraction is noble; they are the seed of Abraham, God's friend, and of Jacob his chosen.”

Jeremiah 2:15

Upon him - Rather, against him. Israel has run away from his master’s house, but only to find himself exposed to the beasts of prey in the wilderness. They made his land waste - The prophet points to the actual results of Israel’s until the multiplication of wild beasts rendered human life unsafe 2Ki 17:25, but the Assyrian invasions had reduced Judaea to almost as sad a state. Burned - Others render, “leveled to the ground.”

Jeremiah 2:16

“Also the children of Noph and Tahapanes,.... These were cities in Egypt. Noph is the same with Moph in Hos 9:6 and which we there rightly render Memphis; as Noph is here by the Targum, Septuagint, Vulgate Latin, Syriac, and Arabic versions; and was formerly, as Pliny (g) says, the palace of the kings of Egypt. It is the same that is now called Alcairo, or Grand Cairo. According to Herodotus (h), it was built by Menes, the first king of Egypt; and who also makes mention of a city of Egypt, called Momemphis (i).”

Jeremiah 2:16

“The children of Noph and Tahapanes - Noph and Tahapanes were two cities of Egypt, otherwise called Memphis and Daphni. It is well known that the good king was defeated by the Egyptians, and slain in battle. Thus was the crown of Judah’s head broken.”

Jeremiah 2:16

“Tahapanes takes its name from a goddess, Tphnet [CHAMPOLLION]. Memphis is from Man-nofri, "the abode of good men"; written in Hebrew, Moph (Ho 9:6), or Noph. The reference is to the coming invasion of Judah by Pharaoh-necho of Egypt, on his return from the Euphrates, when he deposed Jehoahaz and levied a heavy tribute on the land (2Ki 23:33-35).”

Jeremiah 2:16

“Noph was sometimes called Memphis, now Cairo. Tahapanes probably took its name from Taphanes queen of Egypt, 1 Kings xi, 19, called also Hanes: Isaiah xxx, 4. The inhabitants of these cities are called here their children.”

Jeremiah 2:17

"Has not this procured (it, that is, the impending calamity) unto thee, that hast forsaken?" &c. (Jer 4:18). led-- (De 32:10). the way--The article expresses the right way, the way of the Lord: namely, the moral training which they enjoyed in the Mosaic covenant.

Jeremiah 2:18

For the fool does not know that those who depart far from God shall perish. And besides, there is the restraint of the prophetic admonition that says, 'What have you to do in the way of Egypt, to drink the waters of Gihon? And what have you to do in the way of Ashur, to drink the waters of the rivers?"

Jeremiah 2:18

“And now what hast thou to do in the way of Egypt,.... By worshipping of idols, in imitation of them; or by sending ambassadors thither for help, when they had their Lord, their God, so nigh, had they not forsaken him; nor had Josiah any business to go out against Pharaohnecho, 2Ch 35:21 and, contrary to the express word of God by the Prophet Jeremy, did the Jews which remained in Judea go into Egypt, Jer 42:19. To drink the waters of Sihor? which is the river Nile, as Jarchi interprets it.”

Jeremiah 2:18

“What hast thou to do in the way of Egypt - Why dost thou make alliances with Egypt? To drink the waters of Sihor? - This means the Nile. See on Isa 23:3 (note). The way of Assyria - Why make alliances with the Assyrians? All such connections will only expedite thy ruin. To drink the waters of the river? - The Euphrates, as נהר nahar or הנהר hannahar always means Euphrates, the country between the Tigris and Euphrates, is termed to this day Maher alnahar, “the country beyond the river,” i.e., Mesopotamia.”

Jeremiah 2:18

“Sihor--that is, the black river, in Greek, Melas ("black"), the Nile: so called from the black deposit or soil it leaves after the inundation (Isa 23:3). The Septuagint identifies it with Gihon, one of the rivers of Paradise. the river--Euphrates, called by pre-eminence, the river; figurative for the Assyrian power.”

Jeremiah 2:19

“Cleaving to sin is leaving God. (2.) The cause of sin; it is because his fear is not in us. It is for want of a good principle in us, particularly for want of the fear of God; this is at the bottom of our apostasy from him; men forsake their duty to God because they stand in no awe of him nor have any dread of his displeasure.”

Jeremiah 2:20

“Of old time I have broken thy yoke - It is thought by able critics that the verbs should be read in the second person singular, Thou hast broken thy yoke, Thou hast burst thy bonds; and thus the Septuagint, συνετριψας τον ζυγον σου, “thou hast broken thy yoke.” And the Vulgate, Confregisti jugum meum, rupisti, vincula mea; “Thou hast broken my yoke; thou hast burst my bonds;” and so the Arabic.”

Jeremiah 2:20

“Tree - Under these shades idolaters thought there lay some hidden deity. Wanderest - The word properly signifies, making hast from one tree to another, or from one idol to another. Playing - Committing idolatry, which is a spiritual harlotry, chap. iii, 1, 2.”

Jeremiah 2:21

“Yet I had planted thee a noble vine, wholly a right seed,.... It is usual to compare the people of the Jews to a vineyard, and to vines; and their settlement in the land of Canaan to the planting of vines in a vineyard; see Isa 5:”

Jeremiah 2:21

“A noble vine - Properly, a Sorek vine (see Isa 5:2), which produced a red wine Pro 23:31, and had a lasting reputation Gen 49:11. A right seed - literally, “a seed of truth,” i. e., true, genuine seed, not mixed with weeds, nor with seed of an inferior quality. Compare Mat 13:”

Jeremiah 2:22

“For though thou wash thee with nitre,.... The word נתר, "nitre", is only used in this place and in Pro 25:20 and it is hard to say what it is.”

Jeremiah 2:22

“For though thou wash thee with nitre - It should be rendered natar or natron, a substance totally different from our nitre. It comes from the root נתר nathar, to dissolve, loosen, because a solution of it in water is abstersive, taking out spots, etc., from clothes. It is still used in the east for the purpose of washing.”

Jeremiah 2:22

“The blot of this people is by no art to be taken out; nor expiated by sacrifices; it is beyond the power of all natural and artificial ways of cleansing. Marked - Thy filthiness is so foul that it leaves a brand behind which cannot be hid or washed out, but will abide, chap. xvii, 1.”

Jeremiah 2:23

“In their defense of themselves (compare Jer 2:35), the people probably appealed to the maintenance of the daily sacrifice, and the Mosaic ritual: and even more confidently perhaps to Josiah’s splendid restoration of the temple, and to the suppression of the open worship of Baal. All such pleas availed little as long as the rites of Moloch were still privately practiced. Thy way in the valley - i. e., of Hinnom (see 2Ki 23:10 note).”

Jeremiah 2:24

“A wild ass used to the wilderness - Another comparison to express the same thing. Snuffeth up the wind - In a high fever from the inward heat felt at such times, these animals open their mouths and nostrils as wide as possible, to take in large draughts of fresh air, in order to cool them.”

Jeremiah 2:24

“In her occasion - That is, when she has an occasion to run impetuously to her male, she bears down all opposition. In her month - Perhaps the sense is, though Jerusalem be now madly bent upon going after her idols, that there is no stopping her, yet the time may come, in their afflictions, that they may grow more tame, and willing to receive counsel.”

Jeremiah 2:26-28

“As the thief is ashamed when, notwithstanding all his arts and tricks to conceal his theft, he is found, and brought to punishment, so are the house of Israel ashamed, not with a penitent shame for the sin they had been guilty of, but with a penal shame for the disappointment they met with in that sin.”

Jeremiah 2:26-27

“When these were first made the objects of worship they were supposed to be animated by some celestial power or spirit; but by degrees the thought of this was lost, and so vain did idolaters become in their imagination, even the princes and priests themselves, that the very idol, though made of wood and stone, was supposed to be their father, and adored accordingly.”

Jeremiah 2:27

How is a person wise who looks not for his Maker but says to a stone, "You are my father"? Who says to the devil as the Manichaean does, "You are the author of my being"? How is Arius wise, who prefers an imperfect and inferior creator to one who is a true and perfect one? How can Marcion or Eunomius be wise, who prefer to have an evil rather than a good God? And how can one be wise who does not fear his God? For "the fear of the Lord is the beginning of wisdom."

Jeremiah 2:27

“Stone” being feminine in Hebrew is here represented as the mother. Arise, and save us - Whether it be idolatry or infidelity, it satisfies only in tranquil and prosperous times. No sooner does trouble come, than the deep conviction of the existence of a God, which is the witness for Him in our heart, resumes its authority, and man prays.

Jeremiah 2:27

“Brought me forth - Or begotten me; so is the word used, Gen. iv, 18. This denotes the sottish stupidity of this people, to take a lifeless stock or stone to be their maker, and to give the honour of God unto them, Isaiah xliv, 17.”

Jeremiah 2:28

“According to the number of thy cities are thy gods - Among heathen nations every city had its tutelary deity. Judah, far sunk in idolatry, had adopted this custom. The Church of Rome has refined it a little: every city has its tutelary saint, and this saint has a procession and worship peculiar to himself. So here; not much of the old idolatry is lost.”

Jeremiah 2:30

“Your own sword hath detoured your prophets - An allusion probably to Manasseh 2Ki 21:16. Death was the usual fate of the true prophet Neh 9:26; Mat 23:37.”

Jeremiah 2:31

“O generation, see ye the word of the Lord,.... Take notice of it, consider it; or, hear it, as the Septuagint, Syriac, and Arabic versions.”

Jeremiah 2:31

“Or, “O generation” that ye are! An exclamation Of indignation at their hardened resistance to God. A land of darkness - This word is written in Hebrew with two accents, as being a compound, signifying not merely darkness, but the darkness of Yahweh, i. e., very great darkness. We are lords - Others render it: We rove about, wander about at our will, go where we like.”

Jeremiah 2:32

“Can a maid forget her ornaments,.... Which she has provided for her wedding day, and is then to wear, and which may be the next; such as ear rings, bracelets, and jewels, which are never out of her mind, and can scarce sleep for thinking of them, how richly she shall be adorned with them; wherefore it follows: or a bride her attire? or, "her bindings" (o); her knots about her head or breast.”

Jeremiah 2:32

“Can a maid forget her ornaments - This people has not so much attachment to me as young females have to their dress and ornaments. They never forget them and even when arrived at old age, look with pleasure on the dress and ornaments which they have worn in their youth. Days without number - That is, for many years; during the whole reign of Manasses, which was fifty-five years, the land was deluged with idolatry, from which the reform by good King Josiah his grandson had not yet purified it.”

Jeremiah 2:33

"Trimmest" best suits the image of one decking herself as a harlot. way--course of life. therefore--accordingly. Or else, "nay, thou hast even," &c. also . . . wicked ones--even the wicked harlots, that is, (laying aside the metaphor) even the Gentiles who are wicked, thou teachest to be still more so [GROTIUS].

Jeremiah 2:33

“Trimmest - Or, deckest, Ezek xxiii, 40, thinking thereby to entice others to thy help. Taught - Nations that have been vile enough of themselves, by thy example are become more vile.”

Jeremiah 2:34

“Also in thy skirts is found the blood of the souls of the poor innocents,.... Either of the innocent infants of poor persons, who were sacrificed to Moloch; or of the poor prophets of the Lord, whom they slew, because they faithfully reproved them for their sins; and the blood of those being found in their skirts is expressive of the publicness and notoriety of their sin, and also of the large quantity of blood shed, inasmuch as the skirts of their garments were filled with it, as if they had trod and walked in blood; see Isa 63:”

Jeremiah 2:34

“The blood of the souls of the poor innocents - We find from the sacred history that Manasseh had filled Jerusalem with innocent blood; see 2Ki 21:16, and Eze 34:10. I have not found it by secret search, but upon all these - Such deeds of darkness and profligacy are found only in Israel. Dr. Blayney translates, “I have not found it in a digged hole, but upon every oak.” Others cover the blood that it may not appear; but ye have shed it openly, and sprinkled it upon your consecrated oaks, and gloried in it.”

Jeremiah 2:34

“Skirts - Of thy garments: the tokens of cruelty may be seen openly there. Innocents - In thee is found the murder expressed here by blood of innocent persons, murdering souls as well as bodies. Search - Hebrew. by digging; as if the earth had covered the blood, or as if they had committed their wickedness in some obscure places.”

Jeremiah 2:35

“Because I am innocent - Rather, But “I am innocent,” or, “I am acquitted.” Those blood-stains cannot be upon my skirts, because now, in king Josiah’s days, the idolatry of Manasseh has been put away. Shall turn from me - Or, has turned away “from me.” Plead - Or, enter into judgment.”

Jeremiah 2:36

“Why gaddest thou about - When they had departed from the Lord, they sought foreign alliances for support. 1. The Assyrians 2Ch 28:13-21; but they injured instead of helping them. 2. The Egyptians: but in this they were utterly disappointed, and were ashamed of their confidence. See Jer 37:7-8 (note), for the fulfillment of this prediction.”

Jeremiah 2:37

From him - From it, from this Egypt, which though fem. as a land, yet as a people may be used as a masc. (compare Jer 46:8). Now that Nineveh is trembling before the armies of Cyaxares and Nabopalassar, thou hastenest to Egypt, hoping to rest upon her strength: but thou shalt retrace thy steps, with thy hands clasped upon thy head, disgraced and discarded. Confidences - Those in whom thou confidest. In them - literally, “with respect to them.”