
Genesischapter 2
25 verses · Moses, by tradition · 15th to 13th century BC · The Law
The first three verses of this chapter close the account that began at Genesis 1:1; a new account opens at verse 4. Read Genesis 1→
The sixth day closes here, at Genesis 1:31
1:31And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.
These verses are numbered in Genesis 1.
In Jewish life
The reading
Weekly portion 1 of 54
בְּרֵאשִׁית Bereshit, Genesis 1:1 to 6:8
Read with it: Isaiah 42:5 to 43:10 in Ashkenazi use, and Isaiah 42:5 to 42:21 in Sephardi use.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
What is done
The portion that opens the annual cycle runs from the first verse of Genesis into Genesis 6, and a congregation hears the whole of it in one sitting (src/lib/hebraic/readings.ts). This chapter is therefore heard on the same Sabbath as the creation account, as the second half of one reading. The card above carries the portion and the prophetic reading set beside it.
How it is read
The corpus holds twenty four comments on this chapter and the text of none of them, because the licence Sefaria reports for the English versions keeps them out. Every reference below is cited and linked, and the comment itself is read at the source.
Rashi comments on twenty of the twenty five verses, from the rest of the seventh day to the man leaving his father and his mother. The corpus prints them as Rashi on Genesis 2:2:1 through Rashi on Genesis 2:24:1, one for each verse from 2 to 9, from 11 to 15 and from 18 to 24. Ibn Ezra comments on five, at Ibn Ezra on Genesis 2:1:1, 2:10:1, 2:12:1, 2:16:1 and 2:17:1. Those five verses are the heavens finished, the river of Eden, the gold of Havilah, the leave to eat and the one tree withheld.
The weight of the classical comment on this chapter falls on the garden and its rivers, on the making of the woman, and on the word about the two becoming one flesh. This site names the comments and links them, and it states plainly that it holds no English text of them to quote.
What the rabbis say
The corpus records forty places where the Midrash and the Talmud cite this chapter, twenty one under Midrash and nineteen under Talmud. It carries the locator for each one with no text, so the references stand here and the sayings are read at the source.
Bereshit Rabbah reads the fifth verse at 13:1 and 13:10, the eighth at 15:1 and 15:3, the eleventh at 16:2, the thirteenth at 16:3, the twenty third at 31:8 and the twenty fifth at 18:6. Bamidbar Rabbah reads the first verse at 10:1 and 12:13, the third at 3:8, the sixth at 9:24, the tenth at 21:18 and the twelfth at 12:4. Aggadat Bereshit reads the eighteenth verse at 62:2 and the twentieth at 79:1, and Midrash Lekach Tov reads the thirteenth at Genesis 2:13:1.
The Talmud is cited at Berakhot 61a:3 on the forming of the man, at Berakhot 34b:26 on the river, and at Berakhot 61a:15 on the deep sleep and the making of the woman. It is cited at Bekhorot 55a:22 on the four rivers and at Bekhorot 55b:2 on the Euphrates. The word about a man leaving his father and his mother is cited at Bava Batra 113a:4.
Avot DeRabbi Natan carries twelve of the nineteen Talmud locators on this chapter, more than on any other chapter of the first twenty five. The rest of the seventh day is cited in its second recension at 21:2 and 21:10, and the generations of the heavens at 31:3 and 37:11. The tree of life is cited at 34:11 and 43:24, the man set in the garden at 11:1 and the leave to eat at 1:5. The one tree withheld is cited at 1:13 and the woman built from the rib at 4:3.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
God Rests on the Seventh Day
Ramban on Genesis 2:1
“The host of the earth” are those which have been mentioned: beasts, creeping things, fish, and all growing things, and also man.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
A Garden Planted in Eden
Ibn Ezra on Genesis 2:10
Before man was created the river watered the garden on all sides.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ramban on Genesis 2:11
This is to explain that it is not the Havilah of Egypt, concerning which it is said, And they dwelt from Havilah unto Shur, that is before Egypt, 345 Genesis:18. for this one [referred to here] is in the extreme east.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Ibn Ezra on Genesis 2:12
Saadiah Gaon renders bedolach (bedellium) as pearls. He compares manna to them. However, Scripture merely says that manna had the color of bedolach.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ibn Ezra on Genesis 2:14
[TOWARD THE EAST OF ASSHUR.] The tav of kidmat (toward the east of) is in place of a heh.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
The Tree He Must Not Touch
A Helper Fit for Adam
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| אָדָםʼâdâm | man | 15 | H120 |
| אֱלֹהִיםʼĕlôhîym | God | 14 | H430 |
| יְהֹוָהYᵉhôvâh | yahweh | 11 | H3068 |
| אֶרֶץʼerets | land | 9 | H776 |
| חַיchay | life | 6 | H2416 |
| שָׁמַיִםshâmayim | heaven | 5 | H8064 |
| יוֹםyôwm | day | 5 | H3117 |
| עָשָׂהʻâsâh | to make | 5 | H6213 |
| אֲדָמָהʼădâmâh | the ground | 5 | H127 |
| גַּןgan | Garden | 5 | H1588 |
| עֵץʻêts | tree | 5 | H6086 |
| טוֹבṭôwb | and good | 5 | H2896 |
| שֵׁםshêm | name | 5 | H8034 |
| שָׂדֶהsâdeh | the field | 4 | H7704 |
| שָׁםshâm | there | 4 | H8033 |
| נָהָרnâhâr | River | 4 | H5104 |
| לָקַחlâqach | and he took | 4 | H3947 |
| אָכַלʼâkal | to eat | 4 | H398 |
| קָרָאqârâʼ | to call | 4 | H7121 |
| בָּשָׂרbâsâr | flesh | 4 | H1320 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| אִשָּׁהʼishshâh | woman | 4 | H802 |
| שְׁבִיעִיshᵉbîyʻîy | seventh | 3 | H7637 |
| מְלָאכָהmᵉlâʼkâh | work | 3 | H4399 |
| יָצַרyâtsar | to form | 3 | H3335 |
| עֵדֶןʻÊden | Eden | 3 | H5731 |
| אֶחָדʼechâd | one | 3 | H259 |
| אָמַרʼâmar | to say | 3 | H559 |
| כָּלָהkâlâh | and they were completed | 2 | H3615 |
| שָׁבַתshâbath | and he rested | 2 | H7673 |
| בָּרָאbârâʼ | he had created | 2 | H1254 |
| טֶרֶםṭerem | not yet | 2 | H2962 |
| צָמַחtsâmach | was sprouting | 2 | H6779 |
| עָבַדʻâbad | to till | 2 | H5647 |
| שָׁקָהshâqâh | to water | 2 | H8248 |
| נֶפֶשׁnephesh | a creature | 2 | H5315 |
| דַּעַתdaʻath | knowledge | 2 | H1847 |
| רַעraʻ | and evil | 2 | H7451 |
| סָבַבçâbab | the goes around | 2 | H5437 |
| זָהָבzâhâb | gold | 2 | H2091 |
| מוּתmûwth | to die | 2 | H4191 |
Keep studying
Studies17
Words12
Trails1
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Rashi and Ibn Ezra, their twenty four comments on Genesis 2, cited by reference; the licence Sefaria reports for the English versions keeps the text out of the corpus; The Midrash and the Talmud, the forty locators on Genesis 2 in scripts/data/sources/sefaria/genesis/2.json and MannaFest, the annual cycle table at src/lib/hebraic/readings.ts.
The rabbinic texts
Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004 and Sefaria, texts and citation data.
