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1 Samuelchapter 22

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Key verse

So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.

It stands in scene A of the chapter, verses 1 to 5.

The chapter

Chapter summary

David reaches the cave of Adullam, and a militia gathers to him: everyone in distress, everyone in debt, everyone discontented, about four hundred men, and he became captain over them. He lodges his parents with the king of Moab, and the prophet Gad sends him back into Judah. Meanwhile Saul, sitting under the tamarisk with his spear, complains that no one pities him, and Doeg speaks. Ahimelech's defense is honest: who among all thy servants is so faithful as David? Saul orders the priests killed; his guard refuses; Doeg does it, eighty-five men wearing the linen ephod, and the city of Nob after them. Abiathar alone escapes, and David takes the blame.

Context

History · Samuel, Nathan, Gad · 1 Samuel overview

Where the chapter sits

1 Samuel 22 falls in David's rise in Saul's shadow (chapters 16–31). David anointed in secret; Goliath; Jonathan's covenant; Saul's pursuit; the cave of Adullam; Nabal and Abigail; the Philistine sanctuary; Saul's death at Gilboa.

Before it: Saul's reign: promise and rejection, chapters 9–15.

The whole shape of 1 Samuel

The world behind this chapter

1 Samuel 22
When
The outlaw years begin · c. 1018 BC
Where
The cave of Adullam in the Judean foothills, the highlands of Moab, the forest of Hereth, and Saul's court under a tamarisk tree at Gibeah
Who first heard it
Israelites who knew what it meant for a king to kill priests

The history

Adullam sits in the low hill country between Judah's highlands and the Philistine plain, riddled with caves, good country for men who need to disappear and stay close to home. Four hundred men gather to David there, described as everyone in distress, everyone in debt, and everyone bitter in soul. That is a description of the underside of Saul's kingdom: men ruined by taxes, debt, and bad rulings, with nowhere else to go.

The rest of the history, and what it meant to them

David sends his parents to the king of Moab for safekeeping, which makes sense in a way the first hearers would have caught immediately. His great-grandmother was Ruth the Moabitess; there was family there.

Saul's speech under the tamarisk is the clearest window into how his kingdom actually ran. He asks his Benjamite officers whether the son of Jesse will give them fields and vineyards and make them commanders, which tells you that is exactly how Saul secured loyalty, by distributing land and rank to his own tribe. His complaint is that nobody discloses to him, that everyone has conspired, that no one is sorry for him. It is the speech of a man who has made his own paranoia the state religion.

Doeg the Edomite volunteers his information, and when Saul's own guards refuse to lift a hand against the priests of the LORD, a refusal that is itself a verdict on the order, Doeg does it. Eighty-five men wearing the linen ephod are killed, and then Nob itself, men, women, children, infants, oxen, donkeys, and sheep. Saul never carried out that kind of total destruction on Amalek when God commanded it; he carries it out on an Israelite priest-town on his own initiative.

One son escapes: Abiathar, carrying the ephod. The word Samuel spoke over Eli's house generations earlier is fulfilled here, but by a king acting freely and answerable for it.

What it meant to them

David's response is the sentence that defines him in these years: I have caused the death of all the persons of your father's house. He does not dodge it, and he takes Abiathar in with the words, stay with me, do not be afraid, for with me you shall be safe.

For first hearers the two courts are now visible side by side. One is a king on a throne killing priests; the other is a fugitive in a cave sheltering the survivor. The one with the crown is not the one with the kingdom.

Sources cited

  • Keil and Delitzsch, Biblical Commentary on the Old Testament: The Books of Samuel
  • Eugene H. Merrill, Kingdom of Priests: A History of Old Testament Israel

Every work MannaFest builds on →

A. Adullam: the distressed and the debtors gather

1. (vv. 1-2)

a.David flees to the cave Adullam, and his brethren and all his father's house go down to him rather than risk Saul's rage falling on them at home. The company that gathers next is drawn by need rather than merit, everyone in distress, everyone in debt, everyone discontented, four hundred men in all, and the fugitive becomes their captain. The older writers read the anointed but not yet enthroned king gathering the desperate as a picture of Christ before his kingdom comes, a reading Blaikie names and Spurgeon preached from this very cave, though the text itself says only that a captain now stands where one man once stood alone before Goliath.

1 Samuel 22:1, 4 voicesWhat preachers and commentators have said about these verses, in their own words.

1 Samuel 22:1-2

For if it is a bad thing to flee, it is much worse to persecute. The one party hides himself to escape death, the other persecutes with a desire to kill. It is written in the Scriptures that we ought to flee; but he that seeks to destroy transgresses the law and also is himself the occasion of the other's flight. If then they [the Arians] reproach me with my flight, let them be more ashamed of their own persecution. Let them cease to conspire, and those who flee will immediately cease to do so.

Athanasius of Alexandria· written before 373· DEFENSE OF HIS FLIGHT 8patristic

1 Samuel 22:1

To the cave Adullam - Or rather “of Adullam.” Adullam was the name of a town of Judah in the “Shephelah,” not far from Bethlehem, and below it. Innumerable caverns, one nearly 100 feet long, are excavated in the soft limestone hills in the neighborhood of Beit-Jibrin. (The cave is placed by Ganneau and Conder on the hill (500 feet high) over ‘Aid el Ma or Miyeh.) David’s brethren and kinsmen joined him partly from sympathy with him, and partly because their own lives were in jeopardy front Saul’s furious enmity.

1 Samuel 22:1-2

DAVID in the caverns of Adullam is a type of our Lord Jesus Christ despised and rejected among the sons of men. Christ is the Lord's Anointed, but men perceive not the anointing. He is persecuted by His great enemy, the world, as David was persecuted by Saul, and he now rather dwells in the Cave of Adullam than sits upon his throne. Just as when David was in his dishonor, it was the time for his true friends to rally around him.

Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 3533: “Recruits for the King” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

1 Samuel 22:1

They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees. his brethren and all his father's house . . . went down--to escape the effects of Saul's rage, which seems to have extended to all David's family.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 Samuel 22:2, 1 voice

1 Samuel 22:2

And every one that was in distress - debt - discontented - It is very possible that these several disaffected and exceptionable characters might at first have supposed that David, unjustly persecuted, would be glad to avail himself of their assistance that he might revenge himself upon Saul, and so they in the mean time might profit by plunder, etc. But if this were their design they were greatly disappointed, for David never made any improper use of them.

2. (vv. 3-4)

a.Mizpeh of Moab: David sends his father and mother to the king of Moab for safekeeping, till I know what God will do for me, and Barnes reads the choice of asylum as owing something to David's own descent from Ruth the Moabitess four generations back. The same Bethlehem line that opened at Ruth 4:17 now buys Jesse a place of refuge among his ancestress's own people. Gill notes that Scripture never says what became of David's parents afterward; the silence stands as it was left.

1 Samuel 22:3, 3 voices

1 Samuel 22:3

Mizpeh of Moab - A good conjecture connects it with “Zophim” (a word of the same root as Mizpeh) on the top of Pisgah Num 23:14. It is probable that David’s descent from Ruth the Moabitess may have had something to do with his seeking an asylum for Jesse, Ruth’s grandson, in the land of her birth. It would be very easy to get to the Jordan from the neighborhood of Bethlehem, and cross over near its embouchure into the Dead Sea. Come forth, and be with you - The construction of the Hebrew is very strange.

1 Samuel 22:3

David went thence to Mizpeh of Moab--"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort (1Sa 22:4).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 Samuel 22:3

It was at this time that David penned Psalm cxlii. , which is entitled, A prayer when David was in the cave; and there he complains that no man would know him and that refuge failed him, but hopes that shortly the righteous would compass him about.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:4, 3 voices

1 Samuel 22:4

And he brought them before the king of Moab,.... Having leave from him for it, and left them with him; so the Targum,"caused them to remain before him:" and they dwelt with him all the whole time that David was in the hold; either in the cave of Adullam, as some think; or rather at Mizpeh in Moab, which might be a fortified place; or the sense may be, while he was in any hold in those parts, as he might go from one to another; what became of David's parents afterwards, we nowhere else read.

1 Samuel 22:4

He brought them before ... - The Septuagint renders it “he persuaded (the face of) the king.” In the hold - Where David was after he left the cave of Adullam, probably in the land of Moab. The phrase “all the while,” would indicate that David sojourned a considerable time in Moab.

1 Samuel 22:4

Hold - In holds; the singular number being put for the plural; as is frequent; that is, as long as David was forced to go from place to place, and from hold to hold, to secure himself: for it concerned David to secure his father, and he did doubtless secure him for all that time; and not only while he was in the hold of Mizpeh, or of Adullam, which was but a little while.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

3. (v. 5)

a.the prophet Gad said: The prophet Gad is named for the first time here, sent to tell David not to stay in the hold but to go openly into the land of Judah. Wesley reads the command as training for the throne, exercising David's faith and courage while Saul still lives rather than leaving him to hide until the danger passes on its own. Gad will still be at David's side decades later, naming his sin at the threshingfloor in 2 Samuel 24, but his first word to the man he serves is simply to stand where his claim can be seen.

1 Samuel 22:5, 3 voices

1 Samuel 22:5

The prophet Gad - Mentioned here for the first time. One may conjecture that Samnel had sent him privately from Naioth to tell David not to abide in the hold. Whether he stayed with David or returned to the College of the prophets does not appear. For later notices of him see marginal references. The forest of Hareth is unknown.

1 Samuel 22:5

It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest. forest of Hareth--southwest of Jerusalem.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 Samuel 22:5

Abide not - Do not shut up thyself here. Judah - Go and shew thyself in the land of Judah, that thou mayest publicly put in thy claim to the kingdom after Saul's death; and that thy friends may be invited and encouraged to appear on thy behalf. Hereby also God would exercise David's faith, and wisdom, and courage; and so prepare him for the kingdom.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

B. Doeg the Edomite tells what he saw

1. (vv. 6-8)

a.Saul sits under a tree in Gibeah with his spear in hand, the mark by which his servants know where the king has made camp. He appeals to his own tribe by name, asking whether the son of Jesse will give them fields and vineyards as he has, and accuses the whole court of conspiring against him though no such league was ever made. Henry calls the charge doubly false, since whatever covenant stood between David and Jonathan carried Saul no harm at all.

1 Samuel 22:6, 1 voice

1 Samuel 22:6

Saul abode in Gibeah - Saul and his men were in pursuit of David, and had here, as is the general custom in the East, encamped on a height, for so Ramah should be translated, as in the margin. His spear, the ensign of power (see on 1Sa 18:11 (note)), was at hand, that is stuck in the ground where he rested, which was the mark to the soldiers that there was their general’s tent.

1 Samuel 22:7, 2 voices

1 Samuel 22:7

Ye Benjamites - Showing how isolated the tribes still were, and how for the most part Saul was surrounded by his own tribesmen only.

1 Samuel 22:7-8

That his son Jonathan stirred him up to do so, and was confederate with him in compassing and imagining the death of the king. This also was notoriously false. A league of friendship there was between David and Jonathan, but no conspiracy in any evil thing; none of the articles of their covenant carried any mischief to Saul.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:8, 1 voice

1 Samuel 22:8

There is none that showeth me - He conjectured that Jonathan had made a league with David to dethrone him, and he accuses them of disloyalty for not making the discovery of this unnatural treason. Now it was impossible for any of them to show what did not exist, no such league having ever been made between David and Jonathan.

2. (vv. 9-10)

a.Doeg the Edomite alone answers Saul's demand, reporting that he saw David at Nob with Ahimelech, who enquired of the Lord for him and gave him bread and the sword of Goliath. This is one of the enquired of the Lord beats that marks both books, and here Doeg turns a priest's ordinary office into evidence of treason. The title standing over Psalm 52 names Doeg as the occasion of that psalm, though this database stores psalm titles apart from the verses themselves and the link cannot be shown from the floor by query.

1 Samuel 22:9, 2 voices

1 Samuel 22:9

Doeg the Edomite, which was set over the servants of Saul - In 1Sa 21:7 he is said to be the chiefest of the herdmen that belonged to Saul, and the Septuagint intimate that he was over the mules of Saul. Probably he was what we call the king’s equery or groom.

1 Samuel 22:9-10

He ought to have told Saul further that David had made Ahimelech believe he was then going upon the king's business; so that what service he did to David, however it proved, was designed in honour to Saul, and this would have cleared Ahimelech, whom Saul had in his power, and would have thrown all the blame upon David, who was out of his reach.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:10, 2 voices

1 Samuel 22:10

And he inquired of the Lord for him - This circumstance is not related in history; but it is probably true, as David would most naturally wish to know where to direct his steps in this very important crisis.

1 Samuel 22:10

But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone (Ps 52:1-3) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [1Sa 2:30-36].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

C. Eighty-five priests killed; one son escapes to David

1. (vv. 11-15)

a.Saul summons Ahimelech and all his father's house from Nob and charges them by name with conspiracy for the bread, the sword, and the enquiry of God given to David. Ahimelech answers that David was, and so far as he knew still was, the most faithful of all Saul's servants, the king's own son in law who went at his bidding and was honourable in his house. He denies this was any new act of allegiance against Saul, for he had enquired of the Lord for David many times before on the king's own business, and knew nothing of a quarrel between them.

1 Samuel 22:13, 1 voice

1 Samuel 22:13

"His design" (says Saul) "was to rise up against me, and thou didst assist him with victuals and arms." See what bad constructions the most innocent actions are liable to, how unsafe those are that live under a tyrannical government, and what reason we have to be thankful for the happy constitution and administration of the government we are under.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:14, 2 voices

1 Samuel 22:14

And who is so faithful - The word נאמן neeman, which we here translate faithful, is probably the name of an officer. See the note on Num 12:7.

1 Samuel 22:14

And said - He doth not determine the difference between Saul and David; nor affirm what David now was: but only declared what David formerly had been, and what he was still, for anything he knew to the contrary.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 22:15, 2 voices

1 Samuel 22:15

Did I then begin to inquire of God for him?.... Was this the first time of inquiring of God for him? no; I have done this many a time, when he has been going upon the king's business, engaging in war with his enemies; he has then consulted the Lord by me, and I have inquired of the Lord for him, as I now did; and which I did as innocently, and as much for the king's service, as ever I did any.

1 Samuel 22:15

Did I then begin ... - Some lay the stress upon the word “begin,” as though Ahimelech’s justification was that he had often before inquired of the Lord for David when employed on the king’s affairs. But it is much better to understand the words as Ahimelech’s solemn denial of having inquired of the Lord for David, a duty which he owed to Saul alone as king of Israel. The force of the word “begin” lies in this, that it would have been his first act of allegiance to David and defection from Saul.

2. (vv. 16-17)

a.Saul pronounces the priests' death himself, without appeal to judge or prophet, and orders his own footmen to fall on the priests of the Lord for a hand with David that was never proved. The servants will not put forth their hand, and Henry calls it a command of a prince more honourably disobeyed than almost any other in Scripture, the footmen showing more sense and grace than their master. Their refusal is the last restraint standing between Saul and the massacre the next verse carries out.

1 Samuel 22:16, 2 voices

1 Samuel 22:16

And the king said, thou shalt surely die, Ahimelech,.... He pronounces the sentence himself, without taking the opinion and advice of others, or further time; which was an act of arbitrary power, and upon an innocent person, which was an act of great injustice: thou, and all thy father's house; more unrighteous still; but God suffered him to do this to fulfil his will, and execute his threatenings against the house of Eli, which was this priest's father's house, for former wickedness; but this is no excuse for, nor extenuation of the sin of, Saul.

1 Samuel 22:16

What could be more unjust? I saw under the sun the place of judgment, that wickedness was there, Eccl. iii. (1.) It was unjust that Saul should himself, himself alone, give judgment in his own cause, without any appeal to judge or prophet, to his privy council, or to a council of war.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:17, 2 voices

1 Samuel 22:17

And the king said unto the footmen that stood about him,.... Or the "runners" (f); the running footmen, that used to run before him when he went out from place to place, and were here waiting on him, ready to set out whenever he should give the orders to go elsewhere.

1 Samuel 22:17

He alleged, in his order that which was utterly false and unproved to him, that they knew when David fled; whereas they knew nothing of the matter. But malice and murder are commonly supported with lies. [2.] Never was the command of a prince more honourably disobeyed. The footmen had more sense and grace than their master.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (vv. 18-19)

a.Doeg alone does what Israel's own soldiers would not, killing fourscore and five men who wore the linen ephod, then putting the whole city of Nob to the sword, men, women, children and cattle together. Wesley calls it the worst deed of Saul's entire reign, plain evidence of the evil spirit that had long tormented him. Henry and Gill both read the slaughter as the sentence spoken over Eli's house at 2:27 to 36 and again at 3:11 to 14 falling due, God's justice riding on Saul's injustice without excusing the man who carried it out.

1 Samuel 22:18, 2 voices

1 Samuel 22:18

And Doeg - fell upon the priests - A ruthless Edomite, capable of any species of iniquity. Fourscore and five persons - The Septuagint read τριακοσιους και πεντε ανδρας, three hundred and five men; and Josephus has three hundred and eighty-five men. Probably the eighty-five were priests; the three hundred, the families of the priests; three hundred and eighty-five being the whole population of Nob. That did wear a linen ephod - That is, persons who did actually administer, or had a right to administer, in sacred things. The linen ephod was the ordinary clothing of the priests.

1 Samuel 22:18

The Edomite - This is noted to wipe off the stain of this butchery from the Israelitish nation, and to shew, why he was so ready to do it, because he was one of that nation which had an implacable hatred against all Israelites, and against the priests of the Lord.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 22:19, 4 voices

1 Samuel 22:19

Both men and women ... - The language employed in the case of the Amalekites 1Sa 15:3 and of Jericho Jos 6:21. Nothing could be more truculent than Saul’s revenge.

1 Samuel 22:19

Nob, the city of the priests, smote he with the edge of the sword--The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

1 Samuel 22:19

Both men, &c. - In all the life of Saul, there is no wickedness to be compared to this. He appears now to be wholly under the power of that evil spirit which had long tormented him.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 22:19

For that sin God left him to this. [2.] The accomplishment of the threatenings long since pronounced against the house of Eli; for Ahimelech and his family were descendants from him. Though Saul was unrighteous in doing this, yet God was righteous in permitting it.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

4. (vv. 20-21)

a.One son of Ahimelech, Abiathar, escapes the slaughter and flees to David, carrying word of what Saul has done to the Lord's priests. He is the last of Eli's line left standing, and Barnes traces his service through the rest of David's reign until he backs Adonijah and is put out of the priesthood at 1 Kings 2:26 to 27, the verse that closes the word spoken over Eli's house by name. He will bring an ephod down to David at Keilah in the next chapter, the office surviving in exile where the city at Nob no longer does.

1 Samuel 22:20, 1 voice

1 Samuel 22:20

Abiathar - He may have remained at Nob to take care of the sanctuary when the other priests went to Saul, and so escaped. He continued David’s faithful friend throughout his reign 1Sa 23:9; 1Sa 30:7; 2Sa 15:24, 2Sa 15:29, 2Sa 15:35, but gave offence by taking Adonijah’s part against Solomon 1Ki 1:7, 1Ki 1:19, 1Ki 1:42, and in consequence was deprived of the high priesthood 1Ki 2:26-27. In Mar 2:26, he is spoken of as the High Priest who gave the showbread to David.

5. (vv. 22-23)

a.David tells Abiathar plainly, I have occasioned the death of all the persons of thy father's house, owning his own part in the massacre without excusing Doeg's hand or Saul's order. He had suspected as much the day he saw Doeg standing at Nob in the chapter before this one, and he answers his own failure now with shelter rather than despair, abide thou with me, fear not. Henry reads he that seeketh my life seeketh thy life as the pattern David keeps toward every man who suffers for his sake afterward, and Clarke calls the promise the mark of a generosity Saul never showed anyone.

1 Samuel 22:22, 1 voice

1 Samuel 22:22

Note, It is a great trouble to a good man to find himself in any way an occasion of the calamities of the church and ministry. David knew Doeg's character so well that he feared he would do some such mischief as this when he saw him at the sanctuary: I knew he would tell Saul.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 22:23, 3 voices

1 Samuel 22:23

Stay with me, do not be afraid, etc. Remain, he said, in my love; do not be afraid of those who kill the body: if they persecuted me, they will also persecute you; but where I am, there will my servant also be; if anyone …

Bede· written before 735· Commentary on Samuelpatristic

1 Samuel 22:23

The characteristic generosity of David’s disposition breaks out in these words. He never forgot a friend. (Compare 2Sa 1:26; 2Sa 9:1, etc.) David acknowledges that Saul’s enmity against Abiathar is the consequence of his enmity against himself, and therefore David makes common cause with him.

1 Samuel 22:23

David, having now time to recollect himself, speaks with assurance of his own safety, and promises that Abiathar shall have the full benefit of his protection. It is promised to the Son of David that God will hide him in the shadow of his hand ( Isa. xlix. 2 ), and, with him, all that are his may be sure that they shall be in safeguard, Ps. xci.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The text of this chapter

This page carries no textual note on 1 Samuel 22. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 11 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Athanasius of Alexandria, DEFENSE OF HIS FLIGHT 8; Bede, Commentary on Samuel; Charles Spurgeon; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley; Matthew Henry and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).

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