1 Samuel 22:14
in 1 Samuel 22Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard who is honored in your house?
BSB
The same verse in ASV and KJV ▾
ASV
Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king’s son-in-law, and is taken into thy council, and is honorable in thy house?
KJV
Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
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This verse in 1 Samuel 22
Commentary
7 notes on this verseAnd who is so faithful - The word נאמן neeman, which we here translate faithful, is probably the name of an officer. See the note on Num 12:7.
This site's exposition
call Ahimelech the priest
on 1 Samuel 22:11-15
Saul summons Ahimelech and all his father's house from Nob and charges them by name with conspiracy for the bread, the sword, and the enquiry of God given to David. Ahimelech answers that David was, and so far as he knew still was, the most faithful of all Saul's servants, the king's own son in law who went at his bidding and was honourable in his house. He denies this was any new act of allegiance against Saul, for he had enquired of the Lord for David many times before on the king's own business, and knew nothing of a quarrel between them.
This site's exposition
Who among all your servants is as faithful
Clarke takes faithful, neeman, the word used of Moses at Numbers 12:7, as the title of an officer. Barnes reads captain of your bodyguard as a man admitted to the king's private council, comparing 2 Samuel 23:23. Wesley says Ahimelech speaks of David's past service in Saul's house.
The record, by era
The Puritans and the Awakening3 voices
And said - He doth not determine the difference between Saul and David; nor affirm what David now was: but only declared what David formerly had been, and what he was still, for anything he knew to the contrary.
Could any man plead with more evidences of sincerity? Had he been tried by a jury of honest Israelites, he would certainly have been acquitted, for who can find any fault in him? Saul himself gives judgment against him (
quarantine:debris (2026-07-29) — unbalanced-parens
Then Ahimelech answered the king, and said,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Goeth at thy bidding - Better, “has access to thy (private) audience,” or council (compare 2Sa 23:23, margin).
How the passage was read
What the Jewish commentators add
Who bows to your bidding. As in "And they turned [ וַיָסֻרוּ ] to him," 6 Bereishis:3. meaning that he is near to service you and to obey your orders. How then was I to know that he was not going on your mission?
1 more on this passage, in their own words ▾
And inquiring of God for him. [By allowing him to consult the Urim and Tumim], you have made him a king, because no inquiry may be made of the Urim and Tumim for a commoner.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֧עַן | vaiyaan | and he answered | H6030 → | 331 times |
| אֲחִימֶ֛לֶךְ | ʾachimelekh | Ahimelech | H288 → | 16 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַמֶּ֖לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| וַיֹּאמַ֑ר | vaiyomar | and he said | H559 → | 5305 times |
| וּמִ֤י | umi | and who? | H4310 → | 423 times |
| בְכָל־ | vekhol- | among all | H3605 → | 5413 times |
| עֲבָדֶ֙יךָ֙ | ʾavadeikha | servants your | H5650 → | 799 times |
| כְּדָוִ֣ד | kedavid | [is] like David | H1732 → | 999 times |
| נֶאֱמָ֔ן | neeman | faithful | H539 → | 106 times |
| וַחֲתַ֥ן | vachatan | and [the] son-in-law of | H2860 → | |
| הַמֶּ֛לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| וְסָ֥ר | vesar | and [one who] turns aside | H5493 → | 299 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מִשְׁמַעְתֶּ֖ךָ | mishma'tekha | bodyguard your | H4928 → | |
| וְנִכְבָּ֥ד | venikhbad | and honored | H3513 → | 113 times |
| בְּבֵיתֶֽךָ׃ | beveitekha | in household your | H1004 → | 2046 times |
וַיַּ֧עַןand he answered
vaiyaanH6030 →331 times
אֲחִימֶ֛לֶךְAhimelech
ʾachimelekhH288 →16 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַמֶּ֖לֶךְthe king
hamelekhH4428 →2525 times
וַיֹּאמַ֑רand he said
vaiyomarH559 →5305 times
וּמִ֤יand who?
umiH4310 →423 times
בְכָל־among all
vekhol-H3605 →5413 times
עֲבָדֶ֙יךָ֙servants your
ʾavadeikhaH5650 →799 times
כְּדָוִ֣ד[is] like David
kedavidH1732 →999 times
נֶאֱמָ֔ןfaithful
neemanH539 →106 times
וַחֲתַ֥ןand [the] son-in-law of
vachatanH2860 →
הַמֶּ֛לֶךְthe king
hamelekhH4428 →2525 times
וְסָ֥רand [one who] turns aside
vesarH5493 →299 times
אֶל־to
ʾel-H413 →5510 times
מִשְׁמַעְתֶּ֖ךָbodyguard your
mishma'tekhaH4928 →
וְנִכְבָּ֥דand honored
venikhbadH3513 →113 times
בְּבֵיתֶֽךָ׃in household your
beveitekhaH1004 →2046 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 18:13Therefore Saul sent David away and gave him command of a thousand men. David led the troops out to battle and back,
it leads to
- 2 Samuel 5:2
Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel,…
- Psalms 121:8
The LORD will watch over your coming and going, both now and forevermore.
- 2 Samuel 5:2
Through
1 Samuel 20:32“Why must he be put to death?” Jonathan replied. “What has he done?”
it leads to
- Matthew 27:23
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
- 1 Samuel 19:5
He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against…
- Genesis 31:36
Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?
- Luke 23:22
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
- Matthew 27:23
Through
1 Samuel 21:2“The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a…
it leads to
- Galatians 2:12
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
- Colossians 3:9
Do not lie to one another, since you have taken off the old self with its practices,
- Galatians 2:12
Where this verse is studied
On this page
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonUnited MonarchyDavidSecond king of united Israel, shepherd-turned-monarch, ancestor of the Messiah, and traditional author of many Psalms.
- PersonEarly monarchyAhimelechPriest of Nob who gave the fugitive David the showbread and Goliath's sword, not knowing the king's quarrel; slain with eighty-fiv…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
