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1 Samuel 22:9

in 1 Samuel 22

But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob.

BSB

The same verse in ASV and KJV ▾

ASV

Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

KJV

Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

This verse in 1 Samuel 22

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Doeg the Edomite, which was set over the servants of Saul - In 1Sa 21:7 he is said to be the chiefest of the herdmen that belonged to Saul, and the Septuagint intimate that he was over the mules of Saul. Probably he was what we call the king’s equery or groom.

This site's exposition

I saw the son of Jesse come to Ahimelech son of Ahitub at Nob

on 1 Samuel 22:9-10

Doeg the Edomite alone answers Saul, reporting that Ahimelech inquired of the LORD for David and gave him provisions and the sword of Goliath. Doeg turns a priest's ordinary office into evidence of treason. The title standing over Psalm 52 names Doeg as the occasion of that psalm.

The record, by era

The Church Fathers1 voice

A commentator

Gregory of Nyssa

ON THE INSCRIPTIONS OF THE PSALMS 2.13.179-82 · Written before 395.

proposed

I am taught through these words that whenever understanding guides my life like it did the life of the great David, that this carries me through to the end of the victory.

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But Doech the Edomite, replying, etc. Doech, as we said above, means agitated or anxious; Edomite, bloodthirsty; Nobe, barking; Ahimelech, my brother's kingdom; Ahitub, my brother is good in interpretation. Therefore, he will respond to the persecuting Jews who are agitated for shedding innocent blood, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He ought to have told Saul further that David had made Ahimelech believe he was then going upon the king's business; so that what service he did to David, however it proved, was designed in honour to Saul, and this would have cleared Ahimelech, whom Saul had in his power, and would have thrown all the blame upon David, who was out of his reach.
Then answered Doeg the Edomite,....

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֜עַןand he answered

    vaiyaanH6030 →331 times

  • דֹּאֵ֣גDoeg

    doegH1673 →5 times

  • הָאֲדֹמִ֗יthe Edomite

    haadomiH130 →11 times

  • וְה֛וּאand he

    vehu'H1931 →1879 times

  • נִצָּ֥ב[was] standing

    nitzavH5324 →75 times

  • עַל־with

    ʾal-H5921 →5755 times

  • עַבְדֵֽי־[the] servants of

    ʾavdei-H5650 →799 times

  • שָׁא֖וּלSaul

    shaulH7586 →402 times

  • וַיֹּאמַ֑רand he said

    vaiyomarH559 →5305 times

  • רָאִ֙יתִי֙I saw

    raitiH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יִשַׁ֔יJesse

    yishaiH3448 →42 times

  • בָּ֣אcoming

    ba'H935 →2568 times

  • נֹ֔בֶהNob towards

    noehH5011 →6 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֲחִימֶ֖לֶךְAhimelech

    ʾachimelekhH288 →16 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • אֲחִטֽוּב׃Ahitub

    ʾachituvH285 →15 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 19:5

    A false witness will not go unpunished, and one who utters lies will not escape.

    it leads to

    • Proverbs 21:28

      A lying witness will perish, but the man who listens to truth will speak forever.

    • Exodus 23:1

      “You shall not spread a false report. Do not join the wicked by being a malicious witness.

    • Proverbs 6:19

      a false witness who gives false testimony, and one who stirs up discord among brothers.

    • Proverbs 19:9

      A false witness will not go unpunished, and one who pours out lies will perish.

  • Through

    Ezekiel 22:9

    Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency.

    it leads to

    • Hosea 4:14

      I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people…

  • Through

    1 Samuel 14:3

    including Ahijah, who was wearing an ephod. He was the son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not…

    it leads to

    • 1 Samuel 2:28

      And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I…

    • 1 Samuel 22:20

      But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.

    • 1 Samuel 4:21

      And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.

Where this verse is studied

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Gregory of Nyssa, ON THE INSCRIPTIONS OF THE PSALMS 2.13.179-82; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.