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1 Samuel 22:1

in 1 Samuel 22

So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.

BSB

The same verse in ASV and KJV ▾

ASV

David therefore departed thence, and escaped to the cave of Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.

KJV

David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father’s house heard it, they went down thither to him.

This verse in 1 Samuel 22

Commentary

12 notes on this verse

A commentator

Athanasius of Alexandria

296–373

DEFENSE OF HIS FLIGHT 8 · Written before 373.

For if it is a bad thing to flee, it is much worse to persecute. The one party hides himself to escape death, the other persecutes with a desire to kill. It is written in the Scriptures that we ought to flee; but he that seeks to destroy transgresses the law and also is himself the occasion of the other's flight. If then they [the Arians] reproach me with my flight, let them be more ashamed of their own persecution. Let them cease to conspire, and those who flee will immediately cease to do so.

This site's exposition

took refuge in the cave of Adullam

on 1 Samuel 22:1-2

David takes refuge in the cave of Adullam. Those who gather next are the distressed, the indebted and the discontented, and David becomes their leader. Blaikie reads the anointed king not yet enthroned, gathering the desperate, as a picture of Christ before his kingdom comes, and Spurgeon preached it.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

FLIGHT FROM THE WORLD 5.28 · Written before 397.

proposed

For the just engage in many struggles. Does an athlete contend only once? How often, after he has won many victor's crowns, is he overcome in another contest! How often it happens that one who has frequently gained the victory sometimes hesitates and is held fast in uncertainty! And it frequently comes to pass that a brave man is contending with brave men and greater struggles arise, where proofs of strength are greater. Thus, when David sought to flee to avoid the adversary, he also did not find his wings. He was driven here and there in an uncertain struggle.… But David is still in the cave—that is, in the flesh—in the cavern of his body, as it were, as he fights with King Saul, the son of hardness, and with the power of that spiritual prince who is not visible but is comprehensible.

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

(1 Samuel 22:1) Therefore David departed thence and fled to the cave of Adullam. Adullam is interpreted as "their testimony"; and the Lord, fleeing the hearts of the proud, enters as a welcome inhabitant into the spirits of the humble who possess nothing of earthly …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

When his brothers heard this, they went down, etc. With Christ remaining among the humble, all the elect descend to Him by humbling themselves; or men, who are His brothers, because He Himself became man; or angels, who are most particularly the house of His …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whether it was a natural or artificial fastness does not appear; it is probable that the access to it was so difficult that David thought himself able, with Goliath's sword, to keep it against all the forces of Saul, and therefore buried himself alive in it, while he was waiting to see (and he says here,

quarantine:debris (2026-07-29) — unbalanced-parens

David therefore departed from thence,....
5 more voices on this verse

The Nineteenth Century5 voices

To the cave Adullam - Or rather “of Adullam.” Adullam was the name of a town of Judah in the “Shephelah,” not far from Bethlehem, and below it. Innumerable caverns, one nearly 100 feet long, are excavated in the soft limestone hills in the neighborhood of Beit-Jibrin. (The cave is placed by Ganneau and Conder on the hill (500 feet high) over ‘Aid el Ma or Miyeh.) David’s brethren and kinsmen joined him partly from sympathy with him, and partly because their own lives were in jeopardy front Saul’s furious enmity.
DAVID in the caverns of Adullam is a type of our Lord Jesus Christ despised and rejected among the sons of men. Christ is the Lord's Anointed, but men perceive not the anointing. He is persecuted by His great enemy, the world, as David was persecuted by Saul, and he now rather dwells in the Cave of Adullam than sits upon his throne. Just as when David was in his dishonor, it was the time for his true friends to rally around him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees. his brethren and all his father's house . . . went down--to escape the effects of Saul's rage, which seems to have extended to all David's family.
DAVID in the caverns of Adullam is a type of our Lord Jesus Christ despised and rejected among the sons of men. Christ is the Lord's Anointed, but men perceive not the anointing. He is persecuted by His great enemy, the world, as David was persecuted by Saul, and he now rather dwells in the Cave of Adullam than sits upon his throne. Just as when David was in his dishonor, it was the time for his true friends to rally around him. And so at this hour, when the name of Christ is associated with much of dishonor and rebuke, now is the time for the true followers of the Savior to rally around His banner and to espouse His cause. To come to David after he had been crowned king was poor work—the sons of Belial could do that—but to ally themselves to David when he was obliged to hide himself in mountain caves from his cruel enemies, this proved men to be David's true friends and loyal subjects. Blessed are they to whom it shall be given to enlist under the banner of Christ at this present time, who shall not be ashamed to confess Him before the sons of men, or to boldly take up His Cross and to suffer such loss and persecution as it may please His Providence to ordain for them to bear. As it is not concerning David, but concerning David's greater Son, I propose to address you this evening, let me say a few words at the outset to— I. THOSE WHO HAVE ALREADY ENLISTED IN HIS BLESSED BAND. Foremost among those of David's troop were his brothers and all his father's house. So, too, Beloved in Christ, we who have been called by Divine Grace are regarded by Him as His brethren and all His Father's house. Looking round upon His disciples when He was here below, our blessed Master said, "Behold My mother and My brethren! For whoever shall do the will of God, the same is My brother, and My sister, and mother." Such His condescension that He is not ashamed to call us brethren.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The cave Adullam - This was in the tribe of Judah, and, according to Eusebius and Jerome, ten miles eastward of what they call Eleutheropolis.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֤לֶךְand he went

    vaiyelekhH1980 →1546 times

  • דָּוִד֙David

    davidH1732 →999 times

  • מִשָּׁ֔םfrom there

    mishamH8033 →834 times

  • וַיִּמָּלֵ֖טand he escaped

    vaiyimaletH4422 →95 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מְעָרַ֣ת[the] cave of

    mearatH4631 →37 times

  • עֲדֻלָּ֑םAdullam

    ʾadulamH5725 →

  • וַיִּשְׁמְע֤וּand they heard

    vaiyishmeuH8085 →1159 times

  • אֶחָיו֙brothers his

    ʾechavH251 →630 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • בֵּ֣ית[the] household of

    beitH1004 →2046 times

  • אָבִ֔יוfather his

    ʾavivH1 →1212 times

  • וַיֵּרְד֥וּand they went down

    vaiyereduH3381 →381 times

  • אֵלָ֖יוto him

    ʾelavH413 →5510 times

  • שָֽׁמָּה׃there towards

    shamahH8033 →834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:1

    I will bless the LORD at all times; His praise will always be on my lips.

    it leads to

    • 1 Thessalonians 5:18

      Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

    • Colossians 3:17

      And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

    • Psalms 145:1–2

      I will exalt You, my God and King; I will bless Your name forever and ever.

    • Ephesians 5:20

      always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.

    • Psalms 71:8

      My mouth is filled with Your praise and with Your splendor all day long.

  • Through

    1 Chronicles 11:15

    Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

    it leads to

    • 2 Samuel 5:18

      Now the Philistines had come and spread out in the Valley of Rephaim.

    • 1 Chronicles 14:9

      Now the Philistines had come and raided the Valley of Rephaim.

    • Isaiah 17:5

      as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim.

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, FLIGHT FROM THE WORLD 5.28; Athanasius of Alexandria, DEFENSE OF HIS FLIGHT 8; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3533: Recruits for the King; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3533: “Recruits for the King” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).