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A young man in a dark suit sits among teenage boys outdoors, in a black and white photograph.

Dietrich Bonhoeffer with his students, 1932. CC BY-SA 3.0.

The Great Cloud of Witnesses, era 10 of 10 · Church history · Featured Study

The Church Under Fire & Into All the World

States in Germany, Russia, China and Korea pressed the churches to obey them, and the church's centre moved south.

Span
1930 to today
Boundary
The era is dated from 1930, the year after the Soviet law on religious associations.

A Soviet law of 1929 forbade religious meetings held especially for children, young people or women.

Matthew 16:18 BSB
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.

Summary

Some believers went to prison or died rather than obey. Some churches gave way. In these same years, most of the world's Christians came to live outside Europe and North America.

  • Five documents mark the turns of the era.
  • Counts of the martyrs differ by method, from thousands a year to millions.
  • Churches have since owned the failures of their own members in Germany and Rwanda.

The Era's Own Voice: Bonhoeffer on the Call

A pastor of the Confessing Church on what following Jesus costs.

Bonhoeffer published Nachfolge at Munich before the war, and R. H. Fuller's abridged English followed after it.

“When Christ calls a man, He bids him come and die.”

Dietrich Bonhoeffer · The Cost of Discipleship · on Matthew 16:24The Church Under Fire & Into All the World

Rainer Mayer quotes the German as "Jeder Ruf Christi führt in den Tod", every call of Christ leads into death.

The Five Turning Points

Each names the document a reader can open.

Two German confessions, a Chinese manifesto, a council's declaration and a congress's covenant.

  1. 31 May 1934The Barmen DeclarationLutheran, Reformed and United churches rejected the teaching of the German Christians together.The Barmen Declaration, the EKD's English text
  2. 19 October 1945The Stuttgart Declaration of GuiltThe council of the German church accused itself before the churches abroad.The Stuttgart Declaration, at Dialogika (CCJR)
  3. 28 July 1950The Three-Self ManifestoForty Protestant leaders, Wu Yaozong among them, began the Three-Self movement with it.The manifesto's Chinese text, at Wikisource
  4. 7 December 1965Dignitatis HumanaeThe Second Vatican Council declared a right to religious freedom.Dignitatis Humanae, at vatican.va
  5. 16 to 25 July 1974The Lausanne CongressIts covenant held evangelism and social duty together as Christian duty.The Lausanne Covenant, at lausanne.org

Each row gives the date the document itself carries.

The Story From Barmen to the Global South

The churches under the states of the century, and the growth beside them, from the documents and the counts.

The Confessional Synod of the German Evangelical Church met at Barmen, in the Gemarker Kirche, from 29 to 31 May 1934. The Rhineland church counts 139 delegates, 138 men and one woman.

Its first thesis, drafted mainly by Karl Barth, names Jesus Christ "the one Word of God which we have to hear and which we have to trust and obey in life and in death."

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

Barmen set this verse at the head of its first thesis.

John 14:6BSB

In April 1933 Bonhoeffer wrote that the church might have to fall into the spokes of the wheel itself, as well as bind up the victims under it.

Barmen said nothing on the persecution of the Jews, and Barth later called that silence a fault of his own.

Open your mouth for those with no voice, for the cause of all the dispossessed.

The command to speak for the voiceless is the measure of Barmen's silence.

Proverbs 31:8BSB

Catholic pulpits read Pius XI's encyclical Mit brennender Sorge on Palm Sunday, 21 March 1937.

It condemned whoever "exalts race, or the people, or the State" to an idol's place, and the Gestapo seized copies from diocesan offices.

You shall have no other gods before Me.

The encyclical answered a state that claimed the worship owed to God.

Exodus 20:3BSB

The Gestapo arrested Martin Niemöller on 1 July of the same year and held him at Sachsenhausen and from 1941 at Dachau.

Bonhoeffer was arrested on 5 April 1943. After a summary SS court he was hanged at Flossenbürg on the morning of 9 April 1945.

Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

Both pastors were held by a state that could take their lives.

Matthew 10:28BSB

The Soviet law of 8 April 1929 required twenty believers for a congregation and forbade religious teaching in every school.

The memorial at the Butovo range near Moscow, opened in 2017, carries 20,762 names of those who died there, by its parish's count.

And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.

The Russian church glorified the dead of these years as martyrs in 2000.

Revelation 6:9BSB

Richard Wurmbrand, a Romanian pastor, was kidnapped by the secret police on Sunday 29 February 1948, and he spent fourteen years in prison.

In the same year Romania dissolved the Greek Catholic Church and gave its parishes to the Orthodox Church, as the European Court of Human Rights recorded in 2016.

Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

Here the prisoners are a pastor and a whole church taken by the state.

Hebrews 13:3BSB

Wang Mingdao of Beijing would not join the Three-Self movement.

His article "We, because of faith" ends that his church acted for the sake of faith, and he was arrested in 1955.

But Peter and the other apostles replied, “We must obey God rather than men.

Wang gave the apostles' answer when the movement asked him to join it.

Acts 5:29BSB

In September 1938 Korea's Presbyterian General Assembly, under police pressure, resolved to take part in Japan's shrine worship.

Ju Gi-cheol, a Pyongyang pastor who refused it, died in prison on 21 April 1944.

But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”

Korea's shrine question was the question the three faced in Babylon.

Daniel 3:18BSB

Jim Elliot and four other missionaries were killed by Waorani men on the Curaray river in Ecuador on Sunday 8 January 1956.

In October 1958 Elisabeth Elliot, her daughter Valerie and Rachel Saint went to live among the Waorani at Tewæno.

Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.

The return to the Waorani followed the prayer Jesus prayed for His killers.

Luke 23:34BSB

Billy Graham's tent campaign in Los Angeles was planned for three weeks in 1949 and ran eight, from 25 September to 20 November.

At Lausanne about 2,300 members of the Congress signed a covenant that says "World evangelization requires the whole Church to take the whole gospel to the whole world."

And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.

The campaign and the covenant both aimed at the preaching this verse foretells.

Matthew 24:14BSB

Kampala radio said Archbishop Janani Luwum died in a car accident in February 1977, and Westminster Abbey records that he was murdered.

Archbishop Óscar Romero was shot in the chapel of the Divina Providencia hospital as he ended his homily.

Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.

Romero's last homily spoke of the grain of wheat that dies.

John 12:24BSB

Twenty-one Coptic Christians were killed in Libya in February 2015, and the Coptic Church keeps their feast on 15 February.

Pew's count for 2020 puts 30.7 percent of the world's Christians in sub-Saharan Africa and 22.3 percent in Europe.

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.

The vision's every nation and tongue is the church Pew now counts mostly outside Europe.

Revelation 7:9BSB

Exodus 20:3, Matthew 10:28, Revelation 6:9, Hebrews 13:3, Acts 5:29, Daniel 3:18, Luke 23:34, Matthew 24:14 and 2 more

Why These Years

The era has no closing date.

The counts of its martyrs and of its churches are still being made, so the era is the one its reader lives in.

One Head of the Church

Barmen's confession of one Word stands again in China eighty-four years later.

The Chinese house churches' declaration of September 2018 confesses "the crucified and risen Jesus is the only Head of the global church".

The Hard Part: The Churches' Own Failures

What members of the churches did and did not do, from the record.

Bonhoeffer's essay on the church and the Jews repeats traditional Christian anti-Jewish teaching, as the United States Holocaust Memorial Museum notes.

Thomas Martin Schneider, a church historian, says most of Barmen's delegates were German nationalists and not political resisters.

In Rwanda in 1994 the Catholic church at Nyamata was a place of massacre, as UNESCO's listing of 2023 records.

The tribunal for Rwanda convicted the Adventist pastor Elizaphan Ntakirutimana of genocide in 2003. On appeal in 2008 it convicted the priest Athanase Seromba, who had the Nyange church bulldozed on the Tutsi inside.

In 2017 Pope Francis "implored anew God's forgiveness for the sins and failings of the Church and its members" in the genocide.

Beyond These Pages

Three movements of these years and one church's prayers.

The East African revival, the charismatic renewal and the Chinese house churches each have a page.

The East African Revival

The Charismatic Renewal

Leipzig's Nikolaikirche held Monday prayers for peace from September 1982.

What the Era Handed On

Three things passed to the churches after it.

It handed on a council of churches. At Amsterdam on 23 August 1948, 147 churches founded the World Council and said "We intend to stay together."

It handed on the unreached peoples as a task. Ralph Winter's paper for Lausanne named "people blindness", the failure to see separate peoples within countries.

It handed on a roll of martyrs shared across churches. Westminster Abbey unveiled ten statues of the century's martyrs over its west door on 9 July 1998.

The Revival Streams

The dated line18 dated moments, each with its witness

The dated line of the Church Under Fire.

YearMomentWitness
8 April 1929The Soviet law on religious associationsThe law's text, in Matthews's collection. Firm.
April 1933Bonhoeffer's essay on the church and the JewsThe critical edition (1997). Firm.
31 May 1934The Barmen Declaration adoptedThe Rhineland church and epd. Firm.
21 March 1937Mit brennender Sorge read in the churchesGumpel and the USHMM. Firm.
1 July 1937Niemöller arrestedThe USHMM. Firm.
September 1938The Korean shrine resolutionThe Encyclopedia of Korean Culture. The month is firm; no day printed.
5 April 1943Bonhoeffer arrestedThe Flossenbürg memorial. Firm.
21 April 1944Ju Gi-cheol dies in prisonThe Encyclopedia of Korean Culture. One source.
9 April 1945Bonhoeffer hanged at FlossenbürgThe memorial and the court of 1955. Firm.
29 February 1948Wurmbrand kidnappedWurmbrand's own book. One source.
23 August 1948The World Council foundedThe council's own record. Firm.
25 September 1949Graham's Los Angeles campaign opensThe Graham archives at Wheaton. One source.
8 January 1956Five missionaries killed in EcuadorThe Wheaton archives. One source.
December 1965Wurmbrand leaves RomaniaWurmbrand's own book. One source.
February 1977Luwum killedKampala radio gives the 16th, the Abbey the 17th. The day is disputed.
24 March 1980Romero shot in the hospital chapelThe homily's own transcript. Firm.
August 2000The Russian church glorifies its new martyrsThe council's act. Firm.
15 February 2015The Coptic martyrs of LibyaThe Coptic Church's feast. Firm.

5 April 1943, 21 April 1944, 9 April 1945, 29 February 1948, 23 August 1948, 25 September 1949, 8 January 1956, December 1965 and 4 more

How the Key Verse Has Been Taught

Three teachers of three centuries on the gates that will not prevail.

John Chrysostom (died 407)
Homily on the Gospel of Matthew 54

How this text has been taught

“What then saith Christ? ‘Thou art Simon, the son of Jonas; thou shalt be called Cephas.’ ‘Thus since thou hast proclaimed my Father, I too name him that begat thee;’ all but saying, ‘As thou art son of Jonas, even so am I of my Father.’ Else it were superfluous to say, ‘Thou art Son of Jonas;’ but since he had said, ‘Son of God,’ to point out that He is so Son of God, as the other son of Jonas, of the same substance with Him that begat Him, therefore He added this, ‘And I say unto thee, Thou art Peter, and upon this rock will I build my Church;’ that is, on the faith of his confession. Hereby He signifies that many were now on the point of believing, and raises his spirit, and makes him a shepherd. ‘And the gates of hell shall not prevail against it.’ ‘And if not against it, much more not against me. So be not troubled because thou art shortly to hear that I shall be betrayed and crucified.’”

on Matthew 16:18The Fathers & the Creeds

About this saying1 paragraph

John Chrysostom, preaching at Antioch in the fourth century, read the promise as comfort to Peter before the cross.

Rabanus Maurus (died 856)
Catena Aurea by Aquinas

How this text has been taught

“The gates of hell are the torments and promises of the persecutors. Also, the evil works of the unbelievers, and vain conversation, are gates of hell, because they show the path of destruction.”

on Matthew 16:18The Long Middle

About this saying1 paragraph

Rabanus Maurus, in the ninth century, read the gates as the powers that attack the church from outside it.

Matthew Henry (1662 to 1714)
An Exposition of the Old and New Testament, volume 5

How this text has been taught

“The gates of hell are the powers and policies of the devil's kingdom, the dragon's head and horns, by which he makes war with the Lamb; all that comes out of hell-gates, as being hatched and contrived there. These fight against the church by opposing gospel truths, corrupting gospel ordinances, persecuting good ministers and good Christians; drawing or driving, persuading by craft or forcing by cruelty, to that which is inconsistent with the purity of religion; this is the design of the gates of hell, to root out the name of Christianity (Ps. lxxxiii. 4), to devour the man-child (Rev. xii. 9), to raze this city to the ground.”

on Matthew 16:18The Puritans & Pietists

About this saying1 paragraph

Matthew Henry, early in the eighteenth century, read the promise as the church's lasting while the world stands.

In Their Own Words

Four persons of the era in their own words, and two sayings in the forms later books gave them.

Jim Elliot (1927 to 1956)
Journal, 28 October 1949

What cannot be kept

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”

on Mark 8:35The Church Under Fire & Into All the World

About this saying1 paragraph

Justin Taylor quotes the entry from Elliot's journals at Wheaton. Matthew Henry's life of his father, in its third edition of 1712, gives Philip Henry a saying of the same shape.

Óscar Romero (1917 to 1980)
Homily of 23 March 1980

Stop the repression

“In the name of God, then, and in the name of this suffering people, whose laments rise up each day more tumultuously toward heaven, I beg you, I beseech you, I order you in the name of God: stop the repression!”

on Matthew 5:9The Church Under Fire & Into All the World

About this saying1 paragraph

Romero spoke to El Salvador's soldiers the day before he was shot, here in the Romero Trust's English.

Richard Wurmbrand (1909 to 2001)
Tortured for Christ

Preaching in prison

“It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.”

on Hebrews 13:3The Church Under Fire & Into All the World

About this saying1 paragraph

Wurmbrand wrote in 1967 of the prisoners who preached to one another and of what it cost them.

Billy Graham (1918 to 2018)
Why Lausanne?, 16 July 1974

The churches of the south at Lausanne

“Assembled here tonight are more responsible leaders from more growing national churches of Asia, Africa, and Latin America than have ever met before.”

on Revelation 7:9The Church Under Fire & Into All the World

About this saying1 paragraph

Billy Graham opened the Lausanne Congress with the address printed in Let the Earth Hear His Voice (1975).

Two sayings in later forms

The sayings2 paragraphs

Attributed to Niemöller in verse, "First they came for the socialists, and I did not speak out" was first printed in that form in an article of April 1954, as Harold Marcuse found. Niemöller's own prose form stands in his speech at Frankfurt of 6 January 1946.

Attributed to Betsie ten Boom in her sister Corrie's The Hiding Place, first printed in 1971, the words "there is no pit so deep that He is not deeper still" are spoken at Ravensbrück.

Richard Wurmbrand, Billy Graham, Two sayings in later forms

Where Historians and Churches Disagree

Seven questions of the era, each with the writers who answer it.

How many died for the faith?3 paragraphs

Barrett and Johnson's World Christian Trends (2001) estimated about 45 million martyrs in the twentieth century, as Introvigne reports it. Their Center counts believers who died "in situations of witness, as a result of human hostility."

The BBC showed in 2013 that the Center's 100,000 a year was a decade's estimate divided by ten. Schirrmacher told the BBC that "there is no scientific number at the moment".

Open Doors counts only documented killings of Christians for being Christians, and its World Watch List 2026 gives 4,849.

What was Bonhoeffer's part in the plot?2 paragraphs

Eberhard Bethge, his friend and biographer, reports him ready to kill Hitler "if it fell to him to carry out the deed", as DeJonge quotes Bethge. Charles Marsh (2014) holds that he joined the conspiracy by 1940.

Sabine Dramm (2005) finds "a modest balance sheet of operational steps, specific missions, and factual results", as DeJonge quotes her.

Did the German churches resist?2 paragraphs

Victoria Barnett (1992) shows Protestant resistance reached beyond a few heroes, as Elshtain's review reports her. She also finds antisemitism so "ingrained in many Christians that it went unquestioned."

Doris Bergen (1996) shows the German Christians trying to tear their faith from its Jewish roots, a task they "could not accomplish without exploding Christianity itself".

Did Pius XII fail the Jews?2 paragraphs

The Vatican opened his archives on 2 March 2020, and Archbishop Gallagher said he "emerges as a great champion of humanity". Ronald Rychlak, in his essay "The Holy See vs. the Third Reich", holds that the church sheltered Jews on his instructions.

David Kertzer, The Pope at War (2022), concludes that "Pius XII must be judged a failure" as a moral leader.

Was Sergius right to declare loyalty in 1927?2 paragraphs

Metropolitan Sergius declared on 29 July 1927 that the church would count the Soviet Union its civil homeland. Archbishop Hilarion at first asked whether it had thrown the church to the authorities fighting Christ. By July 1928 he wrote that he saw nothing in Sergius's acts beyond the measure of condescension.

The Russian bishops abroad answered in 1933 that Sergius made union with the church depend on accepting the regime. The council of 2000 glorified opponents of the declaration among the new martyrs.

The Eastern Orthodox Church

Should a Chinese church register with the state?1 paragraph

The Three-Self movement's own page holds that a church self-governed, self-supporting and self-propagating is China's own. The house church leaders of 1998, as Visscher reports them from Lambert, answered that "the State's ordinances and demands are contrary to the principles of Scripture".

Where is the church's centre now?2 paragraphs

Andrew Walls wrote in 2001 that the shift in the faith's "center of gravity" was the great fact of the century.

The counts behind it differ by method. Operation World (2010) rates each denomination against a definition of evangelical and reaches about 550 million evangelicals, where the World Christian Database counts about 300 million by structure, as the Lausanne Global Analysis reports.

Books to Read Next

Two documents of the era, free to read at their publishers' sites.

Mit brennender Sorge
Pius XI · 1937

The encyclical warns the German bishops against setting race or state in God's place.

Read it free at the Vatican

Report of the Commission of Inquiry on Human Rights in the DPRK
The United Nations Human Rights Council · 2014

Its findings on the treatment of Christians in North Korea.

Read it free at the United Nations

What the Church Under Fire Left

Pope Francis said in 2023 that the Coptic martyrs of 2015 would be entered in the Roman Martyrology, as a sign of the communion of the two churches.

The line through this page

The verse first, then this page.

  1. Matthew 16:18

    This is the key verse of the page.

  2. This page

    The Church Under Fire & Into All the World

The rooms of this era

This era has one room: the churches.

The churches born in this era

There are 3 pages on the churches born in this era, grouped into 2 families.

Sources

Scripture is the Berean Standard Bible.

  1. The Holy Bible, Berean Standard Bible (read 2026)
  2. The Theological Declaration of Barmen (31 May 1934), the EKD's English text from the Presbyterian Book of Confessions.
  3. Evangelische Kirche im Rheinland, Themenpaket Barmer Theologische Erklärung, and the Evangelischer Pressedienst on evangelisch.de (27 May 2024), German.
  4. Dietrich Bonhoeffer, "Die Kirche vor der Judenfrage" (April 1933), Dietrich Bonhoeffer Werke 12 (1997), p. 353, cited through WiBiLex and Wolfgang Huber, Blätter 4/2020.
  5. United States Holocaust Memorial Museum, Holocaust Encyclopedia: "Dietrich Bonhoeffer", "Martin Niemöller" and "The German Churches and the Nazi State".
  6. Pius XI, Mit brennender Sorge (14 March 1937), the Vatican's English text, with Peter Gumpel's account to ZENIT.
  7. KZ-Gedenkstätte Flossenbürg, "Dietrich Bonhoeffer".
  8. Dietrich Bonhoeffer, The Cost of Discipleship, translated by R. H. Fuller (abridged translation first published October 1948; Macmillan, New York, 1949 and 1958 printings), and Rainer Mayer, Christuswirklichkeit (Calwer, 1969)
  9. Harold Marcuse, "Martin Niemöller's famous quotation" (UCSB, updated 22 April 2021), and the Stuttgart Declaration in German.
  10. The Stuttgart Declaration of Guilt (19 October 1945), English text, Council of Centers on Jewish-Christian Relations (Dialogika)
  11. Michael DeJonge, review of Sabine Dramm, Dietrich Bonhoeffer and the Resistance, Christian Century (30 October 2013), quoting Eberhard Bethge, Dietrich Bonhoeffer: A Biography (1967; English 1970)
  12. Charles Marsh, Strange Glory: A Life of Dietrich Bonhoeffer (Knopf, 2014), the author's interview on the publisher's page, cited.
  13. Victoria Barnett, For the Soul of the People (Oxford, 1992), cited, as reviewed by Jean Bethke Elshtain, New Oxford Review (September 1994)
  14. Doris L. Bergen, Twisted Cross: The German Christian Movement in the Third Reich (University of North Carolina Press, 1996), p. 142, cited, as Kyle Jantzen quotes it.
  15. Vatican News (1 and 2 March 2020) on the opening of the archives of Pius XII; David I. Kertzer, The Pope at War (Random House, 2022), cited, as Publishers Weekly quotes it; Ronald J. Rychlak, "The Holy See vs. the Third Reich: Why Pope Pius XII Was Right", an essay written before his Hitler, the War, and the Pope (2000)
  16. The RSFSR law on religious associations (8 April 1929), in Mervyn Matthews, ed., Soviet Government: A Selection of Official Documents (Taplinger, 1974), at Seventeen Moments in Soviet History.
  17. OrthoChristian.com (28 September 2017) on the Garden of Memory at Butovo, and The Moscow Times (May 2014)
  18. Metropolitan Sergius, Declaration of 16 (29) July 1927, in Gubonin, Akty Sviateishego Tikhona (Moscow, 1994), p. 509, Russian; the Encyclical of the Council of Russian Bishops Abroad (8/21 July 1933); Hilarion's letters as Pravoslavie.ru prints them; Keston News Service (6 November 2000)
  19. Richard Wurmbrand, Tortured for Christ (The Voice of the Martyrs, 1967; Living Sacrifice Book Company printing)
  20. European Court of Human Rights, Grand Chamber, Lupeni Greek Catholic Parish and Others v. Romania (29 November 2016), paragraph 12.
  21. The Three-Self Manifesto (28 July 1950) in its Chinese text, the United Front Work Department's history and the movement's own page; Yading Li, "No Compromise", Christian History 98 (2008), and Gill (2018) on Wang Mingdao; Visscher (2012) on Lambert's account of the house church leaders of 1998.
  22. Wang Mingdao, 我们是为了信仰 ("We, because of faith", 1955), in the CCLW collected works, volume 9, chapter 3, Chinese.
  23. "A Declaration for the Sake of the Christian Faith", third edition (September 2018), as Faith McDonnell reproduces it, Juicy Ecumenism (17 September 2018)
  24. The Encyclopedia of Korean Culture, "신사참배거부운동" (the movement against shrine worship, written 1995), Korean.
  25. The Billy Graham Center Archives, Wheaton College: the Palm Beach and Waorani exhibits and the bulletins on the Los Angeles and Harringay campaigns; the Billy Graham Library (25 September 2012)
  26. Jim Elliot, journal entry of 28 October 1949, as Justin Taylor quotes it, The Gospel Coalition (8 January 2016); Matthew Henry, An Account of the Life and Death of Mr. Philip Henry, third edition (London, 1712)
  27. The Lausanne Covenant (1974), and Billy Graham, "Why Lausanne?" (16 July 1974), in Let the Earth Hear His Voice (1975); Ralph D. Winter, "The Highest Priority: Cross-Cultural Evangelism" (1974)
  28. Foreign Relations of the United States, 1977 to 1980, volume XVII, part 2, document 137 (the Nairobi embassy's telegram of 17 February 1977), and Westminster Abbey, "Janani Luwum" and "Modern Martyrs".
  29. Óscar Romero, homilies of 23 and 24 March 1980, the Archbishop Romero Trust's English, and the Vatican's record of the canonization of 14 October 2018.
  30. UNESCO, World Heritage listing 1586 (2023); the International Residual Mechanism's records of the cases of Elizaphan Ntakirutimana and Athanase Seromba; UN News (12 March 2008); the Holy See Press Office (20 March 2017)
  31. Vatican Radio (21 February 2015) and Vatican News (11 May 2023) on the Coptic martyrs of Libya.
  32. BBC News (12 November 2013), Christianity Today (March 2020), Schirrmacher (2011) and Introvigne (2011) on the martyr counts of Barrett and Johnson, World Christian Trends (2001)
  33. Open Doors, World Watch List 2026 and its methodology, with the audit of the International Institute for Religious Freedom.
  34. Pew Research Center, Global Christianity (19 December 2011) and How the Global Religious Landscape Changed From 2010 to 2020 (9 June 2025)
  35. Andrew F. Walls, Books and Culture (May and June 2001), and Operation World, seventh edition (2010), as the Lausanne Global Analysis describes its count, cited.
  36. The World Council of Churches on its First Assembly (Amsterdam, 1948), and the Assembly's Message in Findings and Decisions (1948)
  37. The Second Vatican Council, Dignitatis Humanae (7 December 1965), the Vatican's English text.
  38. United Nations Human Rights Council, Report of the Commission of Inquiry on Human Rights in the Democratic People's Republic of Korea, A/HRC/25/63 (7 February 2014)
  39. Corrie ten Boom with John and Elizabeth Sherrill, The Hiding Place (Chosen Books and Guideposts, 1971)
  40. The Nikolaikirche Leipzig, on the prayers for peace since September 1982.
  41. John Chrysostom, Homilies on the Gospel of Matthew, Homily 54, translated by Sir George Prevost, revised by M. B. Riddle, Nicene and Post-Nicene Fathers, first series, volume 10 (1888)
  42. Thomas Aquinas, Catena Aurea, Matthew, the Oxford translation (London: J. G. F. and J. Rivington, 1842), Rabanus Maurus on Matthew 16:18.
  43. Matthew Henry, An Exposition of the Old and New Testament, volume 5 (CCEL text, print basis 1706 to 1721), on Matthew 16:18.

Every cited work: the sources registry →