Skip to content
mannafest.faith

Revelation 7:9

in Revelation 7

After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.

BSB

The same verse in ASV and KJV

ASV

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

KJV

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

This verse in Revelation 7

Commentary

24 notes on this verse
After this - Greek,” After these things” - Μετὰ ταῦτα Meta tauta: that is, after I saw these things thus represented I had another vision. This would undoubtedly imply, not only that he saw these things after he had seen the sealing of the hundred and forty-four thousand, but that they would occur subsequently to that. But he does not state whether they would immediately occur, or whether other things might not intervene.

This site's exposition

a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues

on Revelation 7:9-10

After this, a second and distinct company appears, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, standing in deliberate contrast to the 144,000's precise, tribal count: where Israel is counted and named, the nations are innumerable and undifferentiated, one people drawn from every people. Clothed with white robes and palms in their hands, the palm branches of festival joy and victory as in John 12:13, they cry with one voice, Salvation to our God which sitteth upon the throne, and unto the Lamb, the same twofold object of praise chapter five's doxologies had given, salvation ascribed to Father and Son together.

The record, by era

The Church Fathers5 voices

"After this I beheld, and, lo, a great multitude, which no man was able to number, of every nation, tribe, and people, and tongue, clothed with white robes." What the great multitude out of every tribe implies, is to show the number of the elect out of all believers, who, being cleansed by baptism in the blood of the Lamb, have made their robes white, keeping the grace which they have received.

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 7:9, HOMILY 6 · Written before 542.

proposed

He did not say, "After this I saw another people," but "I saw a people," that is, the same people that he had seen in the mystery of the 144,000, which he now sees as without number from every tribe and tongue and nation. For …

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 7:9, HOMILY 6 · Written before 542.

proposed

By the white robes he means the gift of the Holy Spirit.

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 7:9 · Written before 560.

proposed

By the sign of the sacred number he signifies the multitude of the elect, "whom God foreknew and predestined to be conformed to the image of his Son." For those who come from the nations are made to be Israel and so by right are …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 7:9 · Written before 560.

proposed

By the robes he suggests baptism, and by the palms the triumph of the cross. Since they have conquered the world in Christ, it may be that the robes signify the love which is given through the Holy Spirit.… They are said to carry palm …
17 more voices on this verse

The Church Fathers3 voices

A commentator

Cyprian

Treatise XII. Three Books of Testimonies Against the Jews. · Written before 258.

proposed

Of the benefits of martyrdom. In the Proverbs of Solomon: "The faithful martyr delivers his soul from evils." Also in the same place: "Then shall the righteous stand in great boldness against them who have afflicted them, and who took away their labours. When they see them, they shall be disturbed with a horrible fear; and they shall wonder at the suddenness of their unhoped-for salvation, saying among themselves, repenting and groaning with distress of spirit, These are they whom some time we had in derision, and in the likeness of a proverb; we fools counted their life madness, and their end without honour. How are they reckoned among the children of God, and their lot among the saints! Therefore we have wandered from the way of truth, and the light of righteousness has not shined upon us, and the sun has not risen upon us. We have been wearied in the way of iniquity and of perdition, and we have walked through difficult solitudes; but we have not known the way of the Lord. What hath pride profited us? or what hath the boasting of riches brought to us? All these things have passed away as a shadow." Of this same thing in the cxvth Psalm: "Precious in the sight of the Lord is the death of His saints." Also in the cxxvth Psalm: "They who sow in tears shall reap in joy. […]
If, therefore, we also live as dedicated and devoted to God-if we make our way over the ancient and sacred footsteps of the righteous, let us go through the same proofs of sufferings, the same testimonies of passions, considering the glory of our time the greater on this account, that while ancient examples may be numbered, yet that subsequently, when the abundance of virtue and faith was in excess, the Christian martyrs cannot be numbered, as the Apocalypse testifies and says: "After these things I beheld a great multitude, which no man could number, of every nation, and of every tribe, and people, and language, standing in the sight of the throne and of the Lamb; and they were clothed in white robes, and palms were in their hands; and they said with a loud voice, Salvation to our God, who sitteth upon the throne, and unto the Lamb!

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

These things, which the discourse has narrated, have been demonstrated to the divine evangelist concerning those sealed from Israel by blood and therefore saved, and also those who have believed. But so that nothing may be lacking in his vision, the prophecy reveals to him …

The Medieval Church6 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 7:9-10 · Written before 614.

proposed

These are the ones of whom David spoke: "I shall number them, and they will be more than the sand." Namely, these are those who long ago struggled as martyrs for the sake of Christ and those from every tribe and tongue who will fight …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 7:9-10 · Written before 614.

proposed

By the outpouring of their own blood for the sake of Christ, some have made white and others will make white the robes of their deeds. And they have in their hands palm branches, which are symbolic of victory and which are good, straight and …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

After this I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues. Here it is clearly revealed that the aforementioned number does not only consist of Jews, but of all the elect; for it is the …

A commentator

Bede

Homilies on the Gospels 1.10 · Written before 735.

proposed

Let us think attentively about the eternal feast of the martyrs, which is in heaven, and by following in their footsteps insofar as we can, let us also take care to become ourselves participants in this heavenly feast, for as the apostle bears witness, if …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

After these things, I saw a great multitude, which no one could number. Having finished the recapitulation, which he had interposed for the sake of example, he returns to the order, proclaiming the glory of those who will overcome the wickedness of the final persecution. …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Clothed in white robes, and palms in their hands. By robes he hints at baptism, by palms, the triumph of the cross, and that they have overcome the world in Christ. Although the clarity which is given through the Holy Spirit is also signified by …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

More are the children of the desolate than of the married woman. [2.] The Lord knows who are his, and he will keep them safe in times of dangerous temptation. [3.] Though the church of God is but a little flock, in comparison of the wicked world, yet it is no contemptible society, but really large and to be still more enlarged.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here observe, (1.) The posture of these praising saints: they stood before the throne, and before the Lamb, before the Creator and the Mediator. In acts of religious worship we come nigh to God, and are to conceive ourselves as in his special presence; and we must come to God by Christ. The throne of God would be inaccessible to sinners were it not for a Mediator.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

In worldly things, men are ambitious to get as high as they can. Christians have a far more noble ambition. The difference between the very highest and the lowest state in the world is nothing to the smallest difference between the degrees of glory.
After this I beheld,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

4:4). palms in . . . hands--the antitype to Christ's entry into Jerusalem amidst the palm-bearing multitude. This shall be just when He is about to come visibly and take possession of His kingdom. The palm branch is the symbol of joy and triumph.

quarantine:debris (2026-07-29) — unbalanced-parens

IT seems as though a dash of wonderment thrilled through his soul and a flame of admiration burst from his tongue, when John exclaims, "After this I beheld, and lor He had already seen much. His attention was fixed. His thoughts were strained. All of a sudden, then, a fresh scene breaks on his view and he betrays his surprise. At what, you say? Evidently he was astonished that the vision was not yet complete. Ah, Brothers and Sisters! In order to understand the deep things of God, we need to be patient in our contemplation.
IT seems as though a dash of wonderment thrilled through his soul and a flame of admiration burst from his tongue, when John exclaims, "After this I beheld, and lor He had already seen much. His attention was fixed. His thoughts were strained. All of a sudden, then, a fresh scene breaks on his view and he betrays his surprise. At what, you say? Evidently he was astonished that the vision was not yet complete. Ah, Brothers and Sisters! In order to understand the deep things of God, we need to be patient in our contemplation. Had John turned away his eyes, relaxed his study, or withdrawn his gaze from the marvelous panorama, he would not have seen the better part of his vision! As a Jew, when he had seen the twelve tribes pass before him, he might have been tempted to say, "It is enough! There is a remnant according to the election of Grace in Israel! Lord, Your servant is content! I would now open my eyes again to earth and forget these mysteries." This is what many have done practically when they have been looking at a Gospel Truth. They have not been desirous to see it all, though glad enough to see some part of the Truth of God which seemed to suit their prejudice—they have taken their eyes away from the excellent glory before they have seen the whole of the Truth, as though they were afraid of discovering too much, as though they were always glad not to learn anything beyond, for fear it would not square with what they had learned before! John, however, being patient and taught of God, continued to look—and when the august assembly of the 144,000 had passed before him, he saw a far greater multitude of the Gentile race and he heard from them a louder song than he had heard from the chosen multitude before, as they said, "Salvation to our God who sits upon the Throne and unto the Lamb." Be steadfast, then, you searchers into the Truths of God.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A great multitude - This appears to mean the Church of Christ among the Gentiles, for it was different from that collected from the twelve tribes; and it is here said to be of all nations, kindreds, people, and tongues. Clothed with white robes - As emblems of innocence and purity. With palms in their hands, in token of victory gained over the world, the devil, and the flesh.

The words behind it

38 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 5:9

    And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    it leads to

    • 1 Peter 1:18–19

      For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Matthew 26:28

      This is My blood of the covenant, which is poured out for many for the forgiveness of sins.

    • Romans 3:24–26

      and are justified freely by His grace through the redemption that is in Christ Jesus.

    • Psalms 40:3

      He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

  • Through

    Psalms 2:8

    Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

    it leads to

    • Psalms 22:27

      All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.

    • Psalms 89:27

      I will indeed appoint him as My firstborn, the highest of the kings of the earth.

  • Through

    John 12:13

    They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

    it leads to

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 7:9-10; Bede, Homilies on the Gospels 1.10; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 7:9, HOMILY 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3403: “The Multitude Before the Throne” (lightly modernized text, CCEL edition); Cyprian, Treatise XII. Three Books of Testimonies Against the Jews.; Cyprian, Treatise XI. Exhortation to Martyrdom, Addressed to Fortunatus.; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 7:9 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.