The Great Cloud of Witnesses · The Church Under Fire & Into All the World
Derek Prince
1915–2003BritishPentecostal-Charismatic
A Cambridge philosopher who met God in an army barracks and spent fifty years teaching the Word and deliverance.
Pictured: the era he stood in — Dietrich Bonhoeffer with his students, 1932 — Bundesarchiv, CC BY-SA 3.0 de
Summary
- Lived 1915–2003, British.
- Stood in The Church Under Fire & Into All the World (1930–today).
- Hangs on The Revivalists.
- Read first: Blessing or Curse: You Can Choose (1990).
- Tradition: Pentecostal-Charismatic / Deliverance ministry / Latter Rain heritage / Independent Bible teacher.
The life
Peter Derek Vaughan Prince (August 14, 1915 – September 24, 2003) was a British Bible teacher. Educated at Eton and King's College Cambridge in classical languages and philosophy (M.A.; Fellow of King's College, 1940), Prince served as a hospital orderly in the British Army during WWII, where he was converted in 1941 in a Pentecostal-influenced Baptist setting.
He pastored in London until 1956, went to Kenya as a missionary educator in January 1957, and from the early 1960s built an international Bible-teaching ministry based first in Florida and later in Jerusalem. He was an early figure in the Charismatic Renewal of the 1960s–1970s and became briefly associated with the "Shepherding Movement" under Bob Mumford, Charles Simpson, Don Basham, and Ern Baxter, an association he later publicly repented of (1986). His final years were spent in Israel; he is buried in Jerusalem.
His teaching catalog includes 50+ books and over 600 audio teaching series translated into 100+ languages; Derek Prince Ministries continues his legacy.
What was happening while he lived8 moments · 1930–today
- May 1934The Barmen DeclarationOne hundred thirty-nine delegates met in a church hall in Barmen, a district of Wuppertal, while the German government was busy fusing the Protestant church to the Nazi state. Their six short theses, drafted mainly by the Swiss theologian Karl Barth, said the church listens to one Word, Jesus Christ as Scripture presents Him, and to no other lord, event, or leader.
- October 1945The Stuttgart Declaration of GuiltGerman church leaders, Niemöller among them, admitted before the world that they had not resisted enough, not prayed enough, not believed enough. It is one of the rare times a national church has said plainly that it failed.
- 1948–1964Richard Wurmbrand's fourteen yearsA Romanian Lutheran pastor of Jewish descent, converted at thirty, was seized off the street in February 1948 and spent fourteen years in communist prisons, about three of them alone in an underground cell where he kept his mind by preaching a sermon every night to no one. He was released in 1964 under Romania's general amnesty for political prisoners and left the country in 1965, after Western Christians paid for his exit.
- 1949–1955China's long night beginsAfter the communist victory, foreign missionaries were pushed out within a few years and churches were pressed into a single state-supervised body. Wang Mingdao, a Beijing pastor who had refused Japanese pressure a decade earlier, refused this too, and was arrested in August 1955. He signed a confession under interrogation, could not live with it, took it back, and served roughly twenty-two more years.
- 1958The widows go backElisabeth Elliot, with her toddler daughter Valerie, and Rachel Saint, Nate's sister, went to live in the Waorani settlement, among the men who had done the killing. Years later two of those men baptized Nate Saint's son and daughter in the same river.
- 1966–1976The Cultural RevolutionRed Guards closed the last open churches, burned Bibles, and sent pastors to labor camps. Watchman Nee, imprisoned since 1952, died in a camp in 1972. Public Christianity in China effectively ceased, and the faith moved into kitchens and back rooms, where it was never counted.
- July 1974The Lausanne CongressAbout 2,700 Christians from 150 nations met in Switzerland at Billy Graham's invitation. The Anglican John Stott drafted the resulting covenant; the missiologist Ralph Winter's address put "unreached peoples" on the map; and Latin Americans like René Padilla and Samuel Escobar pressed the point that preaching and mercy are not rivals.
- Autumn 1989Candles in Leipzig, and the wall comes downMonday peace prayers had gathered for years at the Nikolaikirche under pastor Christian Führer. On October 9 about seventy thousand people, the figure the city's own contemporary reports give, walked out of that neighborhood carrying candles past armed police, and not a shot was fired. The Berlin Wall opened a month later, on November 9.
In their own words
“Really, Ezra had two alternatives there: the carnal or the spiritual. He could have resorted to the carnal and asked for that band of soldiers and horsemen; it would not have been sinful, but it would have been on a low level of faith.”
Fasting for Self-Humbling (radio teaching, Fasting series pt. 1) · on Ezra 8:21
“And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions.”
“Jesus crucified is the door. Jesus resurrected is the shepherd. But if you want the resurrected Christ as your shepherd, you have to come by the crucified Christ, who is the door. Only those who come by the crucified Christ have the resurrected Christ as their shepherd.”
The Door and the Shepherd (devotional) · on John 10:9
“I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.”
“Notice that Matthew has no doubt who is the person referred to in Isaiah 53, for he applies it to Jesus. Notice also that Matthew, who was a Jew and understood Hebrew, had no doubt that the application of those verses in Isaiah 53 is physical.”
Jesus Carried Away Your Diseases (devotional, Claiming Your Inheritance series) · on Matthew 8:17
“This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.””
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
- Blessing or Curse: You Can Choose1990
The standard articulation of Prince's covenant-curse-blessing framework; the anchor text for demonology.generational-curses in the MannaFest taxonomy.
- They Shall Expel Demons1998
Prince's mature teaching on deliverance ministry, distilled from decades of practice. The standard charismatic-deliverance handbook in the post-1980s era.
- Foundations of Christian Doctrine / Foundation Series1960
Prince's catechetical-systematic teaching on the foundational doctrines (repentance, faith, baptisms, laying on of hands, resurrection of the dead, eternal judgment, Hebrews 6:1–2 framework).
- The Spirit-Filled Believer's Handbook1993
Prince's mature pneumatology in handbook form.
- Shaping History Through Prayer and Fasting1973
Prince's signature work on intercessory prayer at the national/historical level. Influential precursor to the Sheets / Eckhardt / Cindy Jacobs intercession movement.
Search Derek Prince at the Internet Archive · every work MannaFest cites
Why this voice is honored here
Derek Prince is the foundational charismatic-deliverance voice for MannaFest's roster, the ★ anchor for `demonology.generational-curses` per the locked taxonomy. Blessing or Curse: You Can Choose (1990) and They Shall Expel Demons (1998) are the standard references. Prince's value is methodological discipline: where deliverance ministry is most often anti-intellectual or experience-only, Prince brings Cambridge-trained philosophical rigor and exegetical method. Pastor Marc's audiobook library and shelf catalog include multiple Prince titles.
Standing beside himThe Church Under Fire & Into All the World · 37 on this stretch of wall

Hid Jews behind a false wall in her family's watch shop, survived Ravensbrück, and went back to Germany to forgive.

Stepped out of the Auschwitz line and asked to be starved to death in place of a man he had never met, who lived another fifty-four years.

The Oxford atheist who came in kicking and struggling, then explained the faith to a whole century.

Signed the confession his interrogators wanted, could not live with it, took it back - and paid for that with twenty-two more years.

Gave up his best Olympic event rather than run on a Sunday, won a different one in world-record time, and died in a prison camp teaching other people's children.

Built China's house churches, then spent the last twenty years of his life in a labor camp for it.

