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Portrait of JRR Tolkien
Unknown photo studio commissioned by Tolkien's students 1925/6 (private communication from Catherine McIlwaine, Tolkien Archivist, Bodleian Library) · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Church Under Fire & Into All the World

JRR Tolkien

died 1973Modern

Argued his friend Lewis back toward Christ on a midnight walk, then spent his life telling the true story sideways.

Summary

JRR Tolkien lived died 1973. This wing places JRR Tolkien in The Church Under Fire & Into All the World, 1930–today.
  • Lived died 1973.
  • Stood in The Church Under Fire & Into All the World (1930–today).
  • Hangs on The Awakeners.
  • Tradition: Modern.

The life

John Ronald Reuel Tolkien was born on January 3, 1892, in Bloemfontein, South Africa, where his father managed a bank. The father died of rheumatic fever when Ronald was four; his mother, Mabel, had already taken the boys home to England.

In 1900 Mabel became a Roman Catholic. Her family cut off their support because of it. She raised two sons in poverty in the Birmingham suburbs, taught Ronald Latin and botany and the shapes of letters, and died of diabetes in 1904, at thirty-four, before insulin existed. Tolkien was twelve. He believed for the rest of his life that his mother had died for her faith, and he never left the church she had joined.

He and his brother were made wards of Father Francis Morgan, a priest of the Birmingham Oratory, who paid for their schooling. At sixteen Tolkien fell in love with Edith Bratt; Father Morgan forbade contact until he turned twenty-one. On the evening of his twenty-first birthday he wrote to her. They married in 1916 and were together fifty-five years.

He went to the Somme that same year as a signals officer, fought in the fighting around Thiepval, came down with trench fever, and was invalided home. Of the small circle of school friends he had called the TCBS, all but one were dead by the end of the war. He wrote later that the first pages of his invented mythology were set down in army huts and hospital wards.

His profession was language. He worked on the Oxford English Dictionary, taught at Leeds, and in 1925 became Professor of Anglo-Saxon at Oxford, then Merton Professor of English Language and Literature until 1959. His 1936 lecture "Beowulf: The Monsters and the Critics" changed how scholars read the poem. He invented languages first and wrote stories to give them somewhere to live.

On the evening of September 19, 1931, he walked along Addison's Walk at Magdalen College with Hugo Dyson and C. S. Lewis, then an atheist. They argued about myth. Lewis said myths were lies breathed through silver. Tolkien answered that the story of Christ was a myth that had actually happened, a true myth, the pattern behind all the others, working itself out in the real world with real blood. Lewis dated his own conversion to the days immediately after that walk.

The Hobbit was published in 1937, after Tolkien scribbled its first line on a blank page of an exam script he was marking. The Lord of the Rings took another sixteen years and appeared in three volumes in 1954 and 1955. He called it "a fundamentally religious and Catholic work" with the religion absorbed into the story rather than stated on the surface. He went to Mass constantly, often daily, and taught his children the Lord's Prayer in Latin.

Edith died in 1971. Tolkien died on September 2, 1973. On their shared grave at Wolvercote he had the names Beren and Lúthien cut beneath their own.

Sources: Humphrey Carpenter, J. R. R. Tolkien: A Biography; The Letters of J. R. R. Tolkien, ed. Carpenter with Christopher Tolkien; Tolkien"On Fairy-Stories"; Alister McGrath, C. S. Lewis: A Life.

What was happening while he lived7 moments · 1930–today
  1. May 1934The Barmen DeclarationOne hundred thirty-nine delegates met in a church hall in Barmen, a district of Wuppertal, while the German government was busy fusing the Protestant church to the Nazi state. Their six short theses, drafted mainly by the Swiss theologian Karl Barth, said the church listens to one Word, Jesus Christ as Scripture presents Him, and to no other lord, event, or leader.
  2. October 1945The Stuttgart Declaration of GuiltGerman church leaders, Niemöller among them, admitted before the world that they had not resisted enough, not prayed enough, not believed enough. It is one of the rare times a national church has said plainly that it failed.
  3. 1948–1964Richard Wurmbrand's fourteen yearsA Romanian Lutheran pastor of Jewish descent, converted at thirty, was seized off the street in February 1948 and spent fourteen years in communist prisons, about three of them alone in an underground cell where he kept his mind by preaching a sermon every night to no one. He was released in 1964 under Romania's general amnesty for political prisoners and left the country in 1965, after Western Christians paid for his exit.
  4. 1949–1955China's long night beginsAfter the communist victory, foreign missionaries were pushed out within a few years and churches were pressed into a single state-supervised body. Wang Mingdao, a Beijing pastor who had refused Japanese pressure a decade earlier, refused this too, and was arrested in August 1955. He signed a confession under interrogation, could not live with it, took it back, and served roughly twenty-two more years.
  5. 1958The widows go backElisabeth Elliot, with her toddler daughter Valerie, and Rachel Saint, Nate's sister, went to live in the Waorani settlement, among the men who had done the killing. Years later two of those men baptized Nate Saint's son and daughter in the same river.
  6. 1966–1976The Cultural RevolutionRed Guards closed the last open churches, burned Bibles, and sent pastors to labor camps. Watchman Nee, imprisoned since 1952, died in a camp in 1972. Public Christianity in China effectively ceased, and the faith moved into kitchens and back rooms, where it was never counted.
  7. July 1974The Lausanne CongressAbout 2,700 Christians from 150 nations met in Switzerland at Billy Graham's invitation. The Anglican John Stott drafted the resulting covenant; the missiologist Ralph Winter's address put "unreached peoples" on the map; and Latin Americans like René Padilla and Samuel Escobar pressed the point that preaching and mercy are not rivals.

The Church Under Fire & Into All the World: the whole era

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search JRR Tolkien at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Awakeners: The preachers of the Great Awakenings, fields for pulpits, nations for parishes.

Standing beside himThe Church Under Fire & Into All the World · 37 on this stretch of wall