
The Great Cloud of Witnesses · The Church Under Fire & Into All the World
Kenneth Hagin
1917–2003AmericanWord of Faith
Bedridden as a boy with a deformed heart, he stood up believing Mark 11:24 and taught faith for the next seventy years.
Summary
- Lived 1917–2003, American.
- Stood in The Church Under Fire & Into All the World (1930–today).
- Hangs on The Revivalists.
- Read first: The Believer's Authority (1967).
- Tradition: Word of Faith / Pentecostal-Charismatic / "Faith movement" founder.
The life
Kenneth Erwin Hagin (August 20, 1917 – September 19, 2003) was an American Pentecostal-Charismatic preacher, healing-revival evangelist, and the recognized "father" of the Word-of-Faith movement. Born in McKinney, Texas, with a congenital heart defect, he reported being raised from his deathbed in 1934 (age 16) after meditating on Mark 11:23–24. He was ordained in the Assemblies of God in the late 1930s and pastored AOG churches through the 1940s, leaving the AOG in 1949 to begin an itinerant healing-and-teaching ministry.
He founded Kenneth Hagin Ministries in 1962 in Garland, Texas, moved it to Tulsa in 1966, launched the Word of Faith magazine in 1968, and founded Rhema Bible Training Center (now College) in 1974 in Broken Arrow, OK. His ministry trained 80,000+ graduates and established a charismatic-faith global network. His son Kenneth W. ("Ken") Hagin Jr. has led the ministry since the elder Hagin's death.
What was happening while he lived8 moments · 1930–today
- May 1934The Barmen DeclarationOne hundred thirty-nine delegates met in a church hall in Barmen, a district of Wuppertal, while the German government was busy fusing the Protestant church to the Nazi state. Their six short theses, drafted mainly by the Swiss theologian Karl Barth, said the church listens to one Word, Jesus Christ as Scripture presents Him, and to no other lord, event, or leader.
- October 1945The Stuttgart Declaration of GuiltGerman church leaders, Niemöller among them, admitted before the world that they had not resisted enough, not prayed enough, not believed enough. It is one of the rare times a national church has said plainly that it failed.
- 1948–1964Richard Wurmbrand's fourteen yearsA Romanian Lutheran pastor of Jewish descent, converted at thirty, was seized off the street in February 1948 and spent fourteen years in communist prisons, about three of them alone in an underground cell where he kept his mind by preaching a sermon every night to no one. He was released in 1964 under Romania's general amnesty for political prisoners and left the country in 1965, after Western Christians paid for his exit.
- 1949–1955China's long night beginsAfter the communist victory, foreign missionaries were pushed out within a few years and churches were pressed into a single state-supervised body. Wang Mingdao, a Beijing pastor who had refused Japanese pressure a decade earlier, refused this too, and was arrested in August 1955. He signed a confession under interrogation, could not live with it, took it back, and served roughly twenty-two more years.
- 1958The widows go backElisabeth Elliot, with her toddler daughter Valerie, and Rachel Saint, Nate's sister, went to live in the Waorani settlement, among the men who had done the killing. Years later two of those men baptized Nate Saint's son and daughter in the same river.
- 1966–1976The Cultural RevolutionRed Guards closed the last open churches, burned Bibles, and sent pastors to labor camps. Watchman Nee, imprisoned since 1952, died in a camp in 1972. Public Christianity in China effectively ceased, and the faith moved into kitchens and back rooms, where it was never counted.
- July 1974The Lausanne CongressAbout 2,700 Christians from 150 nations met in Switzerland at Billy Graham's invitation. The Anglican John Stott drafted the resulting covenant; the missiologist Ralph Winter's address put "unreached peoples" on the map; and Latin Americans like René Padilla and Samuel Escobar pressed the point that preaching and mercy are not rivals.
- Autumn 1989Candles in Leipzig, and the wall comes downMonday peace prayers had gathered for years at the Nikolaikirche under pastor Christian Führer. On October 9 about seventy thousand people, the figure the city's own contemporary reports give, walked out of that neighborhood carrying candles past armed police, and not a shot was fired. The Berlin Wall opened a month later, on November 9.
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
- The Believer's Authority1967
Hagin's foundational articulation of the believer's spiritual authority, co-seated with Christ, exercising dominion in His name. The most-cited Hagin text.
- How to Write Your Own Ticket With God1971
The four-step "say it, do it, receive it, tell it" formula presented as the operative pattern, perhaps the most controversial single Hagin text and the most-quoted by critics.
- The Name of Jesus1979
Hagin's articulation of authority-in-the-Name, including the doctrinally contested "Jesus's spiritual death" passages. Treats the Name of Jesus as legal instrument for the believer.
- Bible Faith Study Course1991
The Rhema-curriculum systematic articulation of Hagin's faith doctrine.
- I Believe in Visions1972
Hagin's accounts of his eight visions of Jesus, including instructions on healing, prophecy, and spiritual warfare. Foundational for understanding his self-perception and authority claims.
Search Kenneth Hagin at the Internet Archive · every work MannaFest cites
Why this voice is honored here
Hagin is the foundational Word-of-Faith voice, the "father of the faith movement", and his catalog is on Pastor Marc's audiobook library and shelf list. His value for MannaFest is dual: (1) he is the primary articulator of the modern faith-confession-healing-prosperity stream that has shaped vast portions of global Pentecostal-charismatic Christianity since the 1970s; (2) precisely because he is so influential, the registry must represent his positions clearly so MannaFest can route decisions on contested topics (prosperity-posture, healing-in-atonement, faith-as-confession) with both Hagin's voice and counter-voices on the table. Hagin is also the bridge to subsequent contemporary voices: Capps, Copeland, Bonnke (different stream), Hinn, all to varying degrees downstream of Hagin or his contemporary E.W. Kenyon.
Standing beside himThe Church Under Fire & Into All the World · 37 on this stretch of wall

Hid Jews behind a false wall in her family's watch shop, survived Ravensbrück, and went back to Germany to forgive.

Stepped out of the Auschwitz line and asked to be starved to death in place of a man he had never met, who lived another fifty-four years.

The Oxford atheist who came in kicking and struggling, then explained the faith to a whole century.

Signed the confession his interrogators wanted, could not live with it, took it back - and paid for that with twenty-two more years.

Gave up his best Olympic event rather than run on a Sunday, won a different one in world-record time, and died in a prison camp teaching other people's children.

Built China's house churches, then spent the last twenty years of his life in a labor camp for it.
