Skip to content
mannafest.faith
Portrait of Corrie ten Boom
Unknown photographer · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Church Under Fire & Into All the World

Corrie ten Boom

1892–1983Dutch Reformed

Hid Jews behind a false wall in her family's watch shop, survived Ravensbrück, and went back to Germany to forgive.

Summary

Corrie ten Boom lived 1892–1983. This wing places Corrie ten Boom in The Church Under Fire & Into All the World, 1930–today.
  • Lived 1892–1983.
  • Stood in The Church Under Fire & Into All the World (1930–today).
  • Hangs on The Martyrs and The Missionaries.
  • Read first: The Hiding Place (1971).
  • Tradition: Dutch Reformed / Evangelical / Holocaust survivor / Forgiveness-witness.

The life

Cornelia ("Corrie") Arnolda Johanna ten Boom (April 15, 1892 – April 15, 1983) was a Dutch Christian watchmaker, evangelist, and Holocaust survivor. Born in Amsterdam, raised in Haarlem in a Dutch Reformed evangelical family. During the Nazi occupation of the Netherlands (1940–1945), she and her family hid Jews in their home above the family watchmaker's shop, eventually saving an estimated 800 lives.

They were betrayed in February 1944; Corrie was sent first to Scheveningen prison, then to Vught concentration camp, and finally to Ravensbrück (Germany) where her sister Betsie ten Boom died. Corrie was released through what was later determined to have been a clerical error one week before all women her age were executed. After the war she founded a rehabilitation home for concentration-camp survivors and traveled internationally as evangelist for over 30 years.

Her autobiography The Hiding Place (1971, with John and Elizabeth Sherrill) became one of the most-circulated 20th-c. Christian books and was adapted into a 1975 film. She is recognized by Yad Vashem as Righteous Among the Nations (1968).

What was happening while he lived7 moments · 1930–today
  1. May 1934The Barmen DeclarationOne hundred thirty-nine delegates met in a church hall in Barmen, a district of Wuppertal, while the German government was busy fusing the Protestant church to the Nazi state. Their six short theses, drafted mainly by the Swiss theologian Karl Barth, said the church listens to one Word, Jesus Christ as Scripture presents Him, and to no other lord, event, or leader.
  2. October 1945The Stuttgart Declaration of GuiltGerman church leaders, Niemöller among them, admitted before the world that they had not resisted enough, not prayed enough, not believed enough. It is one of the rare times a national church has said plainly that it failed.
  3. 1948–1964Richard Wurmbrand's fourteen yearsA Romanian Lutheran pastor of Jewish descent, converted at thirty, was seized off the street in February 1948 and spent fourteen years in communist prisons, about three of them alone in an underground cell where he kept his mind by preaching a sermon every night to no one. He was released in 1964 under Romania's general amnesty for political prisoners and left the country in 1965, after Western Christians paid for his exit.
  4. 1949–1955China's long night beginsAfter the communist victory, foreign missionaries were pushed out within a few years and churches were pressed into a single state-supervised body. Wang Mingdao, a Beijing pastor who had refused Japanese pressure a decade earlier, refused this too, and was arrested in August 1955. He signed a confession under interrogation, could not live with it, took it back, and served roughly twenty-two more years.
  5. 1958The widows go backElisabeth Elliot, with her toddler daughter Valerie, and Rachel Saint, Nate's sister, went to live in the Waorani settlement, among the men who had done the killing. Years later two of those men baptized Nate Saint's son and daughter in the same river.
  6. 1966–1976The Cultural RevolutionRed Guards closed the last open churches, burned Bibles, and sent pastors to labor camps. Watchman Nee, imprisoned since 1952, died in a camp in 1972. Public Christianity in China effectively ceased, and the faith moved into kitchens and back rooms, where it was never counted.
  7. July 1974The Lausanne CongressAbout 2,700 Christians from 150 nations met in Switzerland at Billy Graham's invitation. The Anglican John Stott drafted the resulting covenant; the missiologist Ralph Winter's address put "unreached peoples" on the map; and Latin Americans like René Padilla and Samuel Escobar pressed the point that preaching and mercy are not rivals.

The Church Under Fire & Into All the World: the whole era

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Corrie ten Boom at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Martyrs: The witnesses who paid with their lives, from the arena at Carthage to the present day, and the confessors who paid with everything short of their lives. Hangs on The Missionaries: The ones who looked at a map and could not stay home.

Standing beside himThe Church Under Fire & Into All the World · 37 on this stretch of wall