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Ruth 4:7

in Ruth 4

Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.

BSB

The same verse in ASV and KJV ▾

ASV

Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man drew off his shoe, and gave it to his neighbor; and this was the manner of attestation in Israel.

KJV

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

This verse in Ruth 4

Commentary

7 notes on this verse
In former time in Israel - Showing that the custom was obsolete in the writer’s days. The letter of the law (see the marginal reference) was not strictly followed. It was thought sufficient for the man to pull off his own shoe and give it to the man to whom he ceded his right, in the presence of the elders of his city.

This site's exposition

Now in former times in Israel

on Ruth 4:7-8

Verse 7 explains a custom to readers who no longer kept it, which places the writing long after the events. Deuteronomy 25:9 has the widow pull off the man's sandal and spit, while here the man removes his own sandal and no shaming is recorded. Albert Barnes reads a general form of transfer, and Keil and Delitzsch read Deuteronomy as the narrow case and Ruth as the wider custom.

The record, by era

The Medieval Church1 voice

A commentator

Isidore of Seville

ON RUTH · Written before 636.

proposed

It was an old custom that if a groom wished to divorce his bride he took off his sandal and this was the sign of the divorce. Consequently, he was ordered to take off his sandals, lest he approach the church wearing sandals like a …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

All things - That is, in all alienation of lands. So that it is no wonder if this ceremony differ a little from that, Deut. xxv, 9, because that concerned only one case, but this is more general.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The ceremony here used was, he that surrendered plucked off his shoe (the Chaldee says it was the glove of his right hand ) and gave it to him to whom he made the surrender, intimating thereby that, whatever right he had to tread or go upon the land, he conveyed and transferred it, upon a valuable consideration, to the purchaser: this was a testimony in Israel,
Now this was the manner in former time in Israel concerning redeeming,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A man plucked off his shoe - The law of such a case is given at large in Deu 25:5-9. It was simply this: If a brother, who had married a wife, died without children, the eldest brother was to take the widow, and raise up a family to the brother deceased; and he had a right to redeem the inheritance, if it had been alienated. But if the person who had the right of redemption would not take the woman, she was to pull off his shoe and spit in his face, and he was ever after considered as a disgraced man. In the present case the shoe only is taken off, probably because the circumstances of the man were such as to render it improper for him to redeem the ground and take Ruth to his wife; and because of this reasonable excuse, the contemptuous part of the ceremony is omitted. See the note on Deu 25:9.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְזֹאת֩and this

    vezotH2063 →603 times

  • לְפָנִ֨ים<to> before

    lefanimH6440 →

  • בְּיִשְׂרָאֵ֜ל[was] in Israel

    beyisraelH3478 →2507 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הַגְּאוּלָּ֤הthe redemption

    hageulahH1353 →

  • וְעַל־and on

    veal-H5921 →5755 times

  • הַתְּמוּרָה֙the exchange

    hatemurahH8545 →

  • לְקַיֵּ֣םto confirm

    lekaiyemH6965 →628 times

  • כָּל־every

    kol-H3605 →5413 times

  • דָּבָ֔רmatter

    davarH1697 →1440 times

  • שָׁלַ֥ףhe took off

    shalafH8025 →

  • אִ֛ישׁanyone

    ʾishH376 →1663 times

  • נַעֲל֖וֹsandal his

    naaloH5275 →

  • וְנָתַ֣ןand he gave [it]

    venatanH5414 →2011 times

  • לְרֵעֵ֑הוּto neighbor his

    lereehuH7453 →

  • וְזֹ֥אתand this

    vezotH2063 →603 times

  • הַתְּעוּדָ֖ה[was] the attestation

    hateudahH8584 →

  • בְּיִשְׂרָאֵֽל׃in Israel

    beyisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Ruth

Summer, or Ruth and Boaz, Nicolas Poussin, 1660 to 1664. Public domain.
Summer, or Ruth and Boaz, Nicolas Poussin, 1660 to 1664. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Isidore of Seville, ON RUTH; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.