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Romans 9:2

in Romans 9

I have deep sorrow and unceasing anguish in my heart.

BSB

The same verse in ASV and KJV

ASV

that I have great sorrow and unceasing pain in my heart.

KJV

That I have great heaviness and continual sorrow in my heart.

This verse in Romans 9

Commentary

13 notes on this verse
Consider, however, the greatness of the apostolic breast. He cannot be separated from the love of God; what he speaks, he speaks in Christ; what he holds in his conscience is contained by the Holy Spirit. What heavens, I ask, what thrones, what most ample minds of the heavenly powers will be able to contain the whole Trinity in seats so ample? "For," he says, "I have great sadness and continual sorrow in my heart."

This site's exposition

I speak the truth in Christ

on Romans 9:1-3

Paul opens with an oath. He swears in Christ, and his conscience in the Holy Spirit stands as the second witness to deep sorrow and unceasing anguish over his own flesh and blood, the people of Israel. He could wish himself cursed and cut off from Christ if that would save them, the same offer Moses made at Exodus 32:32.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Since it appears that earlier he was speaking against the Jews, who thought that they were justified by the law, Paul now shows his desire and love for them and says that his conscience bears witness in Christ Jesus and in the Holy Spirit.

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.

proposed

The construction here is incomplete. Paul should have added that his unceasing anguish was due to the rejection or unbelief of the Jews.

A commentator

John Chrysostom

Homily on Romans 16 · Written in the 5th century.

proposed

"That I have a great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ." What sayest thou, O Paul? from Christ, thy beloved One, from Whom neither kingdom nor hell, nor things visible nor intelligible, nor another world as great, would separate thee, is it from Him that thou wouldest now be accursed? What has happened? Hast thou changed, hast thou given over that love? No, he replies, fear not. Rather I have even made it more intense. How then is it that thou wouldest fain be accursed, and seekest a separation, and a removal to such a distance, that after it there is no possibility of finding a more distant one? Because I love Him exceedingly, he may reply. How, pray, and in what manner? For the things seem a riddle. Or rather, if you will, let us learn what the curse is, and then we will question him upon these points, and shall understand this unspeakable and extraordinary love. What then is the curse? Hear his own words, "If any man love not our Lord Jesus Christ, let him be accursed." That is, let him be set apart from all, removed from all. For as in the case of a thing dedicated, which is set apart for God, no one would venture so much as to touch it with his hand or even to come near it; so too with a man who is put apart from the Church, in cutting him off from all, and removing him as far off as possible, he calls him by this name anathema in a contrary sense, thus with much fear denouncing to all men to keep apart from him, and to spring away from him. And the answer he does not produce forthwith, it being a useful thing not to do so, but he first stops the disputant's mouth, saying as follows, for he does not say, it is impossible to answer questions of this kind, but that it is presumptuous to raise them. […]

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then he shows his affection for the Jews by the pain he suffered from their fall, when he says, that I have great sadness. First, he describes this pain; second, he mentions a sign of it, when he says, for I wished myself. He emphasizes …

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

I have great sorrow, he says, consuming my heart at the thought of the Jews, that they are outside of grace; which is what he intends to speak about.
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He would be willing to undergo the greatest misery to do them good. Love is apt to be thus bold, and venturous, and self-denying. Because the glory of God's grace in the salvation of many is to be preferred before the welfare and happiness of a single person, Paul, if they were put in competition, would be content to forego all his own happiness to purchase theirs.
That I have great heaviness and continual sorrow in my heart. This is the thing he appeals to Christ for the truth of, and calls in his conscience and the Holy Ghost to bear witness to.

The Nineteenth Century4 voices

Great heaviness - Great grief. Continual sorrow - The word rendered “continual” here must be taken in a popular sense. Not that he was literally all the time pressed down with this sorrow, but that whenever he thought on this subject, he had great grief; as we say of a painful subject, it is a source of constant pain. The cause of this grief, Paul does not expressly mention, though it is implied in what he immediately says. It was the fact that so large a part of the nation would be rejected, and cast off.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That I have, &c.--"That I have great grief (or, sorrow) and unceasing anguish in my heart"--the bitter hostility of his nation to the glorious Gospel, and the awful consequences of their unbelief, weighing heavily and incessantly upon his spirit.
WHAT an intense man Paul was! Once convince him and his whole nature moved in the direction which he judged to be right. He was whole-hearted when he persecuted the Church of God and he was equally whole-hearted when, afterwards, he labored with all his might to build up the Church which he had sought to destroy! I would to God we were all as thorough-going in the service of our Lord!
WHAT an intense man Paul was! Once convince him and his whole nature moved in the direction which he judged to be right. He was whole-hearted when he persecuted the Church of God and he was equally whole-hearted when, afterwards, he labored with all his might to build up the Church which he had sought to destroy! I would to God we were all as thorough-going in the service of our Lord! The pity is that so many professing Christians appear to have no heart, while others borrow a heart for some occasions but do not seem to keep one permanently beating in their own bosoms. O for a warm, engine-like heart all consecrated and forever pulsing mightily! What a change was worked in Saul of Tarsus, that he who was so ardent a persecutor should become so fervent a preacher! His conversion is one of the proofs of the Divinity of Christianity. The study of the story of Paul was the means of the conversion of Lord Lyttleton who read it with the design of exposing it as a hoax. His friend, Gilbert West, was, at the same time, considering the resurrection of our Lord in a similar spirit and, happily, with the same result—the friends met to unite in the joint conviction that the Bible is the Word of God! Dr. Johnson says of Lyttleton's, "Observations upon the Conversion and Apostleship of St. Paul," "it is a treatise to which infidelity has never been able to fabricate a specious answer." Consider for a moment the renowned conversion of Paul. It was singularly Providential that just at that period when the Church needed such a man, the Apostle with his remarkable education, his noble purpose and his acquaintance with Jewish and Greek literature, should have been called out from the world and placed in the very forefront of the battle for Christ! Truly might he say that he was not a whit behind the very chief of the Apostles, though in his humility, he felt himself to be nothing.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:136

    My eyes shed streams of tears because Your law is not obeyed.

    it leads to

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

      Reached by 2 separate paths from here.

    • Jeremiah 14:17

      You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

      Reached by 2 separate paths from here.

    • Ezekiel 9:4

      “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”

  • Through

    Philippians 3:18

    For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.

    it leads to

    • Ephesians 4:17

      So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.

    • Isaiah 8:11

      For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people:

    • Galatians 6:12

      Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.

  • Through

    Romans 10:1

    Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.

    it leads to

    • 1 Corinthians 9:20–22

      To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win…

    • John 5:34

      Even though I do not accept human testimony, I say these things so that you may be saved.

Where this verse is studied

About Romans

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1425: “Concern For Other Men's Souls” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 16; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Robert Haldane, Exposition of the Epistle to the Romans; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.