Romans 15:31
in Romans 15Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there,
BSB
The same verse in ASV and KJV ▾
ASV
that I may be delivered from them that are disobedient in Judæa, and that my ministration which I have for Jerusalem may be acceptable to the saints;
KJV
That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints;
⋯
This verse in Romans 15
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
That I may be ... - The unbelieving Jews in Judea had been opposed to Paul’s conversion. They could not forget that he had borne letters of commission from them to persecute the Christians at Damascus. They regarded him as an apostate. They had heard of his success among the Gentiles; and they had been informed that he “taught all the Jews among the Gentiles to forsake the laws of Moses;” Act 21:21. Hence, the apostle could not but be aware that in returning to Judea, he exposed himself to special dangers.
This site's exposition
by the love of the Spirit
on Romans 15:30-33
Paul asks the Roman church to join his struggle in prayer, and the verb for that joining is synagonizomai, a wrestling fought alongside another man. Two requests follow, deliverance from the unbelievers in Judea and a welcome for the Jerusalem gift. Both name dangers he already sees.
This site's exposition
Pray that I may be delivered from the unbelievers in Judea
Barnes explains the danger: Judea's unbelievers counted Paul an apostate, and Acts 21:21 records the charge that he taught Jews to forsake Moses. Wesley reads the prayer for an acceptable service as a prayer that the saints would be knit to the Gentiles who gave.
The record, by era
The Church Fathers2 voices
"That I may be delivered from them that do not believe in Judea." A great struggle then lies before him. And this too is why he calls for their prayers. And he does not say that I may be engaged in it, but "I may be delivered," as Christ commanded, to "pray that we enter not into temptation." (Matt. xxvi. 41.) And in saying this he showed, that certain evil wolves would attack them, and those who were wild beasts rather than men. And out of this he also found grounds for another thing, namely, for showing that he with good reason took the office of ministering to the Saints, if, that is, the unbelievers were in such force that he even prayed to be delivered from them. For they who were amongst so many enemies, were in danger of perishing by famine also. And therefore there was absolute need of aid coming (or "of his going") from other quarters to them. "And that my service which I have for Jerusalem may be accepted of the Saints." That is, that my sacrifice may be accepted, that with cheerfulness they may receive what is given them. See how he again exalts the dignity of those who were to receive it. Then he asks for the prayer of so great a people in order to what was sent being received. And by this he shows another point also, that to have given alms does not secure its being accepted. For when any one gives it constrainedly, or out of unjust gains, or for vanity, the fruit of it is gone.
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
I beseech you therefore, brethren, through our Lord Jesus Christ, and through the love of the Spirit, that you help me in your prayers to God, that I may be delivered from the unbelievers who are in Judaea, and that this my ministry may be made acceptable to the saints in Jerusalem, so that coming to you in joy by the will of God, I may find rest together with you.
The Medieval Church2 voices
Third, he mentions things he wishes to be obtained by him, the first of which pertains to the enemies he had in Judea; hence he says: that I may be delivered from the unbelievers that are in Judea, who particularly attacked and hated Paul, because …
He did not say: to enter into a contest and defeat them, but: "to be delivered," fulfilling the divine law that commands us to pray not to fall into temptation (Matt. 26:41). At the same time, he also shows that it is necessary to give …
The Puritans and the Awakening1 voice
That I may be delivered - He is thus urgent from a sense of the importance of his life to the church. Otherwise he would have rejoiced "to depart, and to be with Christ." And that my service may be acceptable - In spite of all their prejudices; to the end the Jewish and gentile believers may be knit together in tender love.
4 more voices on this verse
The Puritans and the Awakening1 voice
That I may be delivered from them that do not believe in Judea,....
The Nineteenth Century3 voices
THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate.
THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate. When we consider the struggles of his life, we do not wonder that the Apostle was, sometimes, in great sorrow of heart and heavily burdened in spirit. He was so at the time when he wrote this Epistle to the Christian friends at Rome. It was a great delight to him to have to go to Jerusalem—it was a place which was much reverenced and loved by him. It was a greater privilege for him to go and exchange salutations with his brother Apostles and it was the most joyous privilege of all to be the bearer of a contribution from the Gentiles to relieve the necessities of the saints at Jerusalem. He rejoiced much more in that gift to Jewish Believers than if it had been anything for himself. But he was well aware that there were those in Judea who hated him with deadly hatred and would seek his life. He had been the rising hope of the Jewish party and he had become a Christian—therefore the bigoted Jews regarded him as an apostate from the faith of their fathers. They had, moreover, a special venom against him, since he was more bold than any other Christian teacher in going among the Gentiles and shaking off, altogether, the bonds of the Ceremonial Law. He also came out more clearly than any other man upon the Doctrines of Grace and salvation by the Cross of Christ— and this provoked the fiercest hostility. Paul had also the apprehension that he would not be well received even by the Brethren at Jerusalem.
That I may be delivered from them that do not believe - He knew that his countrymen, who had not received the Gospel, lay in wait for his life; and, no doubt, they thought they should do God service by destroying him, not only as an apostate, in their apprehension, from the Jewish religion, but as one who was labouring to subvert and entirely destroy it. And that my service - Διακονια. But several eminent MSS. read δωροφορια, the gift which I bear. This probably was a gloss, which in many MSS. subverted the word in the text; for διακονια, service, in its connection here, could refer to nothing else but the contribution which he was carrying to the poor saints at Jerusalem.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἵνα | ina | so that | G2443 → | 668 times |
| ῥυσθῶ | rhustho | I may be delivered | G4506 → | 17 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῶν | ton | those | G3588 → | 19766 times |
| ἀπειθούντων | apeithounton | refusing to be persuaded | G544 → | 14 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| Ἰουδαίᾳ | ioudaia | Judea | G2449 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| διακονία | diakonia | service | G1248 → | 34 times |
| μου | mou | of mine | G3165 → | 1936 times |
| ἡ | he | which [is] | G3588 → | 19766 times |
| εἰς | eis | in | G1519 → | 1755 times |
| Ἰερουσαλὴμ | ierousalem | Jerusalem | G2419 → | 76 times |
| εὐπρόσδεκτος | euprosdektos | acceptable | G2144 → | |
| τοῖς | tois | to the | G3588 → | 19766 times |
| ἁγίοις | hagiois | saints | G40 → | 220 times |
| γένηται, | genetai | may become | G1096 → | 667 times |
ἵναso that
inaG2443 →668 times
ῥυσθῶI may be delivered
rhusthoG4506 →17 times
ἀπὸfrom
apoG575 →640 times
τῶνthose
tonG3588 →19766 times
ἀπειθούντωνrefusing to be persuaded
apeithountonG544 →14 times
ἐνin
enG1722 →2738 times
τῇ<the>
teaG3588 →19766 times
ἸουδαίᾳJudea
ioudaiaG2449 →
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
διακονίαservice
diakoniaG1248 →34 times
μουof mine
mouG3165 →1936 times
ἡwhich [is]
heG3588 →19766 times
εἰςin
eisG1519 →1755 times
ἸερουσαλὴμJerusalem
ierousalemG2419 →76 times
εὐπρόσδεκτοςacceptable
euprosdektosG2144 →
τοῖςto the
toisG3588 →19766 times
ἁγίοιςsaints
hagioisG40 →220 times
γένηται,may become
genetaiG1096 →667 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 15:25Now, however, I am on my way to Jerusalem to serve the saints there.
it leads to
- Acts 24:17
After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
Reached by 2 separate paths from here.
- Acts 19:21
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as…
- Acts 20:22
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
- Acts 20:16
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
- Acts 24:17
Through
2 Corinthians 8:4they earnestly pleaded with us for the privilege of sharing in this service to the saints.
it leads to
- Galatians 6:10
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.
Reached by 2 separate paths from here.
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Galatians 6:10
Through
2 Thessalonians 3:2And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
it leads to
- 2 Corinthians 4:3–4
And even if our gospel is veiled, it is veiled to those who are perishing.
- Deuteronomy 32:20
He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation—children of unfaithfulness.
- 2 Corinthians 4:3–4
Where this verse is studied
About Romans

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1887: “Pleading For Prayer” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Romans 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Robert Haldane, Exposition of the Epistle to the Romans; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.
