Romans 15:30
in Romans 15Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.
BSB
The same verse in ASV and KJV ▾
ASV
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
KJV
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
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This verse in Romans 15
Commentary
13 notes on this verseFor the love of the Spirit - By that love of God which the Holy Spirit sheds abroad in your hearts. That ye strive together - Συναγωνισασθαι That ye agonize with me. He felt that much depended on the success of his present mission to the Christians at Jerusalem, and their acceptance of the charitable contribution which he was bringing with him, in order to conciliate them to the reception of the Gentiles into the Church of God without obliging them to submit to circumcision.
This site's exposition
by the love of the Spirit
on Romans 15:30-33
Paul asks the Roman church to join his struggle in prayer, and the verb for that joining is synagonizomai, a wrestling fought alongside another man. Two requests follow, deliverance from the unbelievers in Judea and a welcome for the Jerusalem gift. Both name dangers he already sees.
The record, by era
The Church Fathers3 voices
Paul asks for their prayers … not because he deserves them but because he is following the principle that the church ought to pray for its pastor. For when many ordinary people come together and agree they become great, and the prayers of many cannot …
"Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit." Here he again puts forward Christ and the Spirit, and makes no mention whatever of the Father. And I say this, that when you find him mentioning the Father and the Son, or the Father only, you may not despise either the Son or the Spirit. And he does not say the Spirit, but "the love of the Spirit." For as Christ loved the world, and as the Father doth, so doth the Spirit also. And what is it that thou beseechest us, let me hear? "To strive together with me in your prayers to God for me,"
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
I beseech you therefore, brethren, through our Lord Jesus Christ, and through the love of the Spirit, that you help me in your prayers to God, that I may be delivered from the unbelievers who are in Judaea, and that this my ministry may be made acceptable to the saints in Jerusalem, so that coming to you in joy by the will of God, I may find rest together with you.
The Medieval Church2 voices
He never considers himself worthy of belief, but presents mediators. So now too he points to Christ and the Spirit. But he did not mention the Father, so that you might learn that when he mentions the Father alone, he does not exclude the Son …
Then when he says, I beseech you, therefore, he asks them for the favor of their prayers: first, he seeks their prayers; second, he prays for them, at now the God of peace. In regard to the first he does three things: first, he urges …
6 more voices on this verse
The Puritans and the Awakening3 voices
I beseech you by the love of the Spirit - That is, by the love which is the genuine fruit of the Spirit. To strive together with me in your prayers - He must pray himself, who would have others strive together with him in prayer. Of all the apostles, St. Paul alone is recorded to desire the prayers of the faithful for himself.
This is quoted out of Ps. lxix. 9 , the former part of which verse is applied to Christ ( John ii. 17 ), The zeal of thine house hath eaten me up; and the latter part here; for David was a type of Christ, and his sufferings of Christ's sufferings.
Now I beseech you, brethren,....
The Nineteenth Century3 voices
THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate.
THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate. When we consider the struggles of his life, we do not wonder that the Apostle was, sometimes, in great sorrow of heart and heavily burdened in spirit. He was so at the time when he wrote this Epistle to the Christian friends at Rome. It was a great delight to him to have to go to Jerusalem—it was a place which was much reverenced and loved by him. It was a greater privilege for him to go and exchange salutations with his brother Apostles and it was the most joyous privilege of all to be the bearer of a contribution from the Gentiles to relieve the necessities of the saints at Jerusalem. He rejoiced much more in that gift to Jewish Believers than if it had been anything for himself. But he was well aware that there were those in Judea who hated him with deadly hatred and would seek his life. He had been the rising hope of the Jewish party and he had become a Christian—therefore the bigoted Jews regarded him as an apostate from the faith of their fathers. They had, moreover, a special venom against him, since he was more bold than any other Christian teacher in going among the Gentiles and shaking off, altogether, the bonds of the Ceremonial Law. He also came out more clearly than any other man upon the Doctrines of Grace and salvation by the Cross of Christ— and this provoked the fiercest hostility. Paul had also the apprehension that he would not be well received even by the Brethren at Jerusalem.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the Lord Jesus Christ’s sake - Greek, By or through διά dia our Lord Jesus Christ; It means probably out of love and regard to him; in order to promote his honor and glory, and to extend his kingdom among people. Paul desired to be delivered from the bands of the Jews, that he might promote the honor of Jesus Christ among the Gentiles. And for the love of the Spirit - διά dia. By the mutual love and sympathy which the Spirit of God produces in the minds of all who are the friends of God. I beseech you now to manifest that love by praying earnestly for me. That ye strive together with me - That you unite with me in earnest prayer. The word “strive” denotes intense “agony” or effort, such as was used by the wrestlers in the Greek games; and then the “agony,” or strong effort, which a man makes in prayer, who is earnestly desirous to be heard. The use of the word here denotes Paul’s earnest desire that they should make an “intense” effort in their prayers that he might be delivered. Christians, though at a distance from each other, may unite their prayers for a common object. Christians everywhere “should” wrestle in prayer for the ministers of the gospel, that they may be kept from temptations; and especially for those who are engaged, as the apostle was, in arduous efforts among the pagan, that they may be kept from the many dangers to which they are exposed in their journeying in pagan lands.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Παρακαλῶ | parakalo | I exhort | G3870 → | 108 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὑμᾶς, | humas | you, | G4771 → | 2973 times |
| ἀδελφοί, | adelphoi | brothers, | G80 → | 343 times |
| διὰ | dia | through | G1223 → | 664 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| Χριστοῦ | christou | Christ | G5547 → | 523 times |
| καὶ | kai | and | G2532 → | 9120 times |
| διὰ | dia | through | G1223 → | 664 times |
| τῆς | tes | the | G3588 → | 19766 times |
| ἀγάπης | agapes | love | G26 → | 114 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| πνεύματος, | pneumatos | Spirit, | G4151 → | 378 times |
| συναγωνίσασθαί | sunagonisasthai | to strive together with | G4865 → | |
| μοι | moi | me | G3165 → | 1936 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| προσευχαῖς | proseuchais | prayers | G4335 → | |
| ὑπὲρ | huper | for | G5228 → | 155 times |
| ἐμοῦ | emou | me | G1473 → | 839 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν, | theon | God, | G2316 → | 1312 times |
ΠαρακαλῶI exhort
parakaloG3870 →108 times
δὲnow
deG1161 →2765 times
ὑμᾶς,you,
humasG4771 →2973 times
ἀδελφοί,brothers,
adelphoiG80 →343 times
διὰthrough
diaG1223 →664 times
τοῦthe
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
ἡμῶνof us
hemonG3165 →1936 times
ἸησοῦJesus
iesouG2424 →908 times
ΧριστοῦChrist
christouG5547 →523 times
καὶand
kaiG2532 →9120 times
διὰthrough
diaG1223 →664 times
τῆςthe
tesG3588 →19766 times
ἀγάπηςlove
agapesG26 →114 times
τοῦof the
touG3588 →19766 times
πνεύματος,Spirit,
pneumatosG4151 →378 times
συναγωνίσασθαίto strive together with
sunagonisasthaiG4865 →
μοιme
moiG3165 →1936 times
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
προσευχαῖςprayers
proseuchaisG4335 →
ὑπὲρfor
huperG5228 →155 times
ἐμοῦme
emouG1473 →839 times
πρὸςto
prosG4314 →700 times
τὸν<the>
tonG3588 →19766 times
θεόν,God,
theonG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 2:1Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
it leads to
- Colossians 3:12
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
- 1 John 4:12
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
- 1 John 4:7–8
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
- 2 Corinthians 13:14
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
- Colossians 3:12
Through
2 Corinthians 1:11as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.
it leads to
- Philippians 1:19
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
Reached by 2 separate paths from here.
- Colossians 4:3
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Reached by 2 separate paths from here.
- Philippians 1:19
Through
2 Corinthians 4:11For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.
it leads to
- 1 Corinthians 15:49
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
- 1 Corinthians 15:53–54
For the perishable must be clothed with the imperishable, and the mortal with immortality.
- 1 Corinthians 15:49
Where this verse is studied
About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1887: “Pleading For Prayer” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Romans 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Robert Haldane, Exposition of the Epistle to the Romans; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.
