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Romans 15:30

in Romans 15

Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me.

BSB

The same verse in ASV and KJV ▾

ASV

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

KJV

Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

This verse in Romans 15

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For the love of the Spirit - By that love of God which the Holy Spirit sheds abroad in your hearts. That ye strive together - Συναγωνισασθαι That ye agonize with me. He felt that much depended on the success of his present mission to the Christians at Jerusalem, and their acceptance of the charitable contribution which he was bringing with him, in order to conciliate them to the reception of the Gentiles into the Church of God without obliging them to submit to circumcision.

This site's exposition

by the love of the Spirit

on Romans 15:30-33

Paul asks the Roman church to join his struggle in prayer, and the verb for that joining is synagonizomai, a wrestling fought alongside another man. Two requests follow, deliverance from the unbelievers in Judea and a welcome for the Jerusalem gift. Both name dangers he already sees.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul asks for their prayers … not because he deserves them but because he is following the principle that the church ought to pray for its pastor. For when many ordinary people come together and agree they become great, and the prayers of many cannot …

A commentator

John Chrysostom

Homily on Romans 30 · Written in the 5th century.

proposed

"Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit." Here he again puts forward Christ and the Spirit, and makes no mention whatever of the Father. And I say this, that when you find him mentioning the Father and the Son, or the Father only, you may not despise either the Son or the Spirit. And he does not say the Spirit, but "the love of the Spirit." For as Christ loved the world, and as the Father doth, so doth the Spirit also. And what is it that thou beseechest us, let me hear? "To strive together with me in your prayers to God for me,"

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

I beseech you therefore, brethren, through our Lord Jesus Christ, and through the love of the Spirit, that you help me in your prayers to God, that I may be delivered from the unbelievers who are in Judaea, and that this my ministry may be made acceptable to the saints in Jerusalem, so that coming to you in joy by the will of God, I may find rest together with you.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

He never considers himself worthy of belief, but presents mediators. So now too he points to Christ and the Spirit. But he did not mention the Father, so that you might learn that when he mentions the Father alone, he does not exclude the Son …

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then when he says, I beseech you, therefore, he asks them for the favor of their prayers: first, he seeks their prayers; second, he prays for them, at now the God of peace. In regard to the first he does three things: first, he urges …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

I beseech you by the love of the Spirit - That is, by the love which is the genuine fruit of the Spirit. To strive together with me in your prayers - He must pray himself, who would have others strive together with him in prayer. Of all the apostles, St. Paul alone is recorded to desire the prayers of the faithful for himself.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This is quoted out of Ps. lxix. 9 , the former part of which verse is applied to Christ ( John ii. 17 ), The zeal of thine house hath eaten me up; and the latter part here; for David was a type of Christ, and his sufferings of Christ's sufferings.
Now I beseech you, brethren,....

The Nineteenth Century3 voices

THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate.
THE Apostle of the Gentiles held a very useful and glorious office, but he had by no means a smooth path in life. When we read the account of his sufferings, persecutions and labors, we wonder how a single individual could have gone through them all. He was a true hero. Though a Hebrew of the Hebrews, he stands in the very front of the whole Gentile Church as its founder and teacher under God. And we owe to him what we can never fully estimate. When we consider the struggles of his life, we do not wonder that the Apostle was, sometimes, in great sorrow of heart and heavily burdened in spirit. He was so at the time when he wrote this Epistle to the Christian friends at Rome. It was a great delight to him to have to go to Jerusalem—it was a place which was much reverenced and loved by him. It was a greater privilege for him to go and exchange salutations with his brother Apostles and it was the most joyous privilege of all to be the bearer of a contribution from the Gentiles to relieve the necessities of the saints at Jerusalem. He rejoiced much more in that gift to Jewish Believers than if it had been anything for himself. But he was well aware that there were those in Judea who hated him with deadly hatred and would seek his life. He had been the rising hope of the Jewish party and he had become a Christian—therefore the bigoted Jews regarded him as an apostate from the faith of their fathers. They had, moreover, a special venom against him, since he was more bold than any other Christian teacher in going among the Gentiles and shaking off, altogether, the bonds of the Ceremonial Law. He also came out more clearly than any other man upon the Doctrines of Grace and salvation by the Cross of Christ— and this provoked the fiercest hostility. Paul had also the apprehension that he would not be well received even by the Brethren at Jerusalem.
For the Lord Jesus Christ’s sake - Greek, By or through διά dia our Lord Jesus Christ; It means probably out of love and regard to him; in order to promote his honor and glory, and to extend his kingdom among people. Paul desired to be delivered from the bands of the Jews, that he might promote the honor of Jesus Christ among the Gentiles. And for the love of the Spirit - διά dia. By the mutual love and sympathy which the Spirit of God produces in the minds of all who are the friends of God. I beseech you now to manifest that love by praying earnestly for me. That ye strive together with me - That you unite with me in earnest prayer. The word “strive” denotes intense “agony” or effort, such as was used by the wrestlers in the Greek games; and then the “agony,” or strong effort, which a man makes in prayer, who is earnestly desirous to be heard. The use of the word here denotes Paul’s earnest desire that they should make an “intense” effort in their prayers that he might be delivered. Christians, though at a distance from each other, may unite their prayers for a common object. Christians everywhere “should” wrestle in prayer for the ministers of the gospel, that they may be kept from temptations; and especially for those who are engaged, as the apostle was, in arduous efforts among the pagan, that they may be kept from the many dangers to which they are exposed in their journeying in pagan lands.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:1

    Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

    it leads to

    • Colossians 3:12

      Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.

    • 1 John 4:12

      No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.

    • 1 John 4:7–8

      Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.

    • 2 Corinthians 13:14

      The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

  • Through

    2 Corinthians 1:11

    as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers.

    it leads to

    • Philippians 1:19

      because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.

      Reached by 2 separate paths from here.

    • Colossians 4:3

      as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

      Reached by 2 separate paths from here.

  • Through

    2 Corinthians 4:11

    For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.

    it leads to

    • 1 Corinthians 15:49

      And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.

    • 1 Corinthians 15:53–54

      For the perishable must be clothed with the imperishable, and the mortal with immortality.

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1887: “Pleading For Prayer” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Romans 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Robert Haldane, Exposition of the Epistle to the Romans; Theophylact of Ohrid, Commentary on Romans; Thomas Aquinas, Commentary on Romans and William Ramsay, St. Paul the Traveller and the Roman Citizen.