Psalms 55:5
in Psalms 55Fear and trembling grip me, and horror has overwhelmed me.
BSB
The same verse in ASV and KJV ▾
ASV
Fearfulness and trembling are come upon me, And horror hath overwhelmed me.
KJV
Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
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This verse in Psalms 55
Commentary
11 notes on this verseFearfulness and trembling are come upon me. Like house breakers these robbers were entering his soul. Like one who feels a fainting fit coming over him, so the oppressed suppliant was falling into a state of terror. His fear was so great as to make him tremble. He did not know what would happen next, or how soon the worst should come. The sly, mysterious whisperings of slander often cause a noble mind more fear than open antagonism; we can be brave against an open foe, but cowardly, plotting conspiracies bewilder and distract us. And horror hath overwhelmed me.
This site's exposition
My heart murmurs within me
on Psalms 55:4-6
The terror is named five times over, a murmuring heart, the terrors of death, fear, trembling and horror. Verse 6 answers it with a wish for a dove's wings, to fly away and find rest. Rest is the whole of the wish.
This site's exposition
Fear and trembling grip me
Fighting outside has become fear inside. Charles Spurgeon compared the fear to housebreakers entering the soul, and held that sly whispering alarms a noble mind more than open attack. Matthew Henry, reading the psalm against Absalom's revolt, thought the memory of the sin against Uriah added to the fright.
The record, by era
The Church Fathers2 voices
"Fearfulness and trembling have come upon me, and darkness hath covered me." "And I have said," "He that hateth his brother, is in darkness until now." If love is light, hatred is darkness. And what saith to himself one set in that weakness and troubled in that exercise? "Who shall give me wings as to a dove, and I shall fly and shall rest?" Either for death he was wishing, or for solitude he was longing. So long, he saith, as this is the work with me, as this command is given me, that I should love enemies, the revilings of these men, increasing and shadowing me, do derange mine eye, perturb my sight, penetrate my heart, slay my soul. I could wish to depart, but weak I am, lest by abiding I should add sins to sins: or at least may I be separated for a little space from mankind, lest my wound suffer from frequent blows, in order that when it hath been made whole it may be brought back to the exercise. This is what takes place, brethren, and there ariseth ofttimes in the mind of the servant of God a longing for solitude, for no other reason than because of the multitude of tribulations and scandals, and he saith, "Who shall give me wings?" Doth he find himself without wings, or rather with bound wings? If they are wanting, be they given; if bound, be they loosed; because even he that looseth a bird's wings, either giveth, or giveth back to it its wings. For it had not as though its own them, wherewith it could not fly. Bound wings make a burden. "Who," he saith, "shall give me wings as to a dove, and I shall fly and shall rest?" Shall rest, where? I have said there are two senses here: either, as saith the Apostle, "To be dissolved and to be with Christ, for it is by far the best thing." ...Even he that amended cannot be, is thine, either by the fellowship of the human race, or ofttimes by Church Communion; he is within, what wilt thou do? whither wilt go? […]
We would falter when the persecutor is present if the comforter were absent. And because the strength to endure or some relief from life's burdens for necessary ministry did not come from themselves, see what he said: "I make known to you, brothers, the affliction that came upon us in Asia, that we were burdened exceedingly, beyond our strength." That affliction surpassed human strength: did it also surpass divine help? He said, "We were burdened beyond measure, beyond our strength." How much beyond strength? See that he speaks of the strength of the soul: "So that we despaired even of life." How burdened was the Apostle by the multitude of oppressions that he, whom love urged to live, was wearied of life! How love impelled him to live, that love of which he says elsewhere: "But to remain in the flesh is necessary for your sakes." Behold, such a great persecution had increased, and such a tribulation, that he despaired even of life. Behold, fear and trembling came upon him, and darkness covered him, as you heard when it was said in the Psalm. For it is the voice of the body of Christ, the voice of the members of Christ. Do you wish to recognize your own voice there? Be a member of Christ. "Fear," he says, "and trembling fell upon me, and darkness covered me. And I said: Who will give me wings like a dove? And I will fly and be at rest." Does it not seem that the Apostle said this when he said: "So that we despaired even of life"? He somehow suffered weariness from the snare of the flesh; he wished to fly to Christ; the abundance of tribulations beset his path but did not block it. He was weary of life, but not in that eternal life, of which he says: "For to me, to live is Christ, and to die is gain." But since he was held here by love, what follows? "But if to live in the flesh means fruitful labor for me, then I do not know which I prefer. […]
The Medieval Church1 voice
"My heart was troubled." Here the magnitude of the tribulation is set forth with respect to three things: that it is close at hand, great, and efficacious. When someone wishes to exaggerate his pain, he says he has been struck to the heart. And therefore …
The Puritans and the Awakening2 voices
When without are fightings no marvel that within are fears; and, if it was upon the occasion of Absalom's rebellion, we may suppose that the remembrance of his sin in the matter of Uriah, which God was now reckoning with him for, added as much more to the fright.
Fearfulness and trembling are come upon me,....
3 more voices on this verse
The Nineteenth Century3 voices
Fearfulness and trembling are come upon me. Like house breakers these robbers were entering his soul. Like one who feels a fainting fit coming over him, so the oppressed suppliant was falling into a state of terror. His fear was so great as to make him tremble. He did not know what would happen next, or how soon the worst should come. The sly, mysterious whisperings of slander often cause a noble mind more fear than open antagonism; we can be brave against an open foe, but cowardly, plotting conspiracies bewilder and distract us. And horror hath overwhelmed me. He was as one enveloped in a darkness that might be felt. As Jonah went down into the sea, so did David appear to go down into deeps of horror. He was unmanned, confounded, brought into a hideous state of suspense and mortal apprehension.
Fearfulness - How natural is this description! He is in distress; - he mourns; - makes a noise; - sobs and sighs; - his heart is wounded - he expects nothing but death; - this produces fear; - this produces tremor, which terminates in that deep apprehension of approaching and inevitable ruin that overwhelms him with horror. No man ever described a wounded heart like David.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Fearfulness and trembling - Fear so great as to produce trembling. Compare the notes at Job 4:14. He knew not when these things would end. How far the spirit of rebellion had spread he knew not, and he had no means of ascertaining. It seemed as if he would be wholly overthrown; as if his power was wholly at an end; as if even his life was in the greatest peril. And horror hath overwhelmed me - Margin, as in Hebrew, “covered me.” That is; it had come upon him so as to cover or envelop him entirely. The shades of horror and despair spread all around and above him, and all things were filled with gloom. The word rendered “horror” occurs only in three other places; - Eze 7:18, rendered (as here) “horror;” Job 21:6, rendered “trembling;” and Isa 21:4, rendered “fearfulness.” It refers to that state when we are deeply agitated with fear.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יִרְאָ֣ה | yirah | fear | H3374 → | 45 times |
| וָ֭רַעַד | varaad | and trembling | H7461 → | 6 times |
| יָ֣בֹא | yavo' | it comes | H935 → | 2568 times |
| בִ֑י | vi | on <the> me | ||
| וַ֝תְּכַסֵּ֗נִי | vatekhaseni | and it has covered me | H3680 → | 152 times |
| פַּלָּצֽוּת׃ | palatzut | shuddering | H6427 → |
יִרְאָ֣הfear
yirahH3374 →45 times
וָ֭רַעַדand trembling
varaadH7461 →6 times
יָ֣בֹאit comes
yavo'H935 →2568 times
בִ֑יon <the> me
vi
וַ֝תְּכַסֵּ֗נִיand it has covered me
vatekhaseniH3680 →152 times
פַּלָּצֽוּת׃shuddering
palatzutH6427 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 119:120My flesh trembles in awe of You; I stand in fear of Your judgments.
it leads to
- Habakkuk 3:16
I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…
Reached by 2 separate paths from here.
- Daniel 10:8–11
So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.
- Hebrews 12:28–29
Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.
- Hebrews 12:21
The sight was so terrifying that even Moses said, “I am trembling with fear.”
- Habakkuk 3:16
Through
Psalms 42:6O my God, my soul despairs within me. Therefore I remember You from the land of Jordan and the peaks of Hermon— even from Mount Mizar.
it leads to
- Psalms 61:2
From the ends of the earth I call out to You whenever my heart is faint. Lead me to the rock that is higher than I.
- Jonah 2:7
As my life was fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.
- Psalms 61:2
Through
Luke 22:44And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.
it leads to
- Lamentations 1:12
Is this nothing to you, all you who pass by? Look around and see! Is there any sorrow like mine, which was inflicted on me, which the LORD made me suffer on the day…
- Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
- Lamentations 1:12
Where this verse is studied
On this page
Studies2
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 55; Augustine of Hippo, Sermon 305A; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
