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Psalms 55:8

in Psalms 55

I would hurry to my shelter, far from this raging tempest.”

BSB

The same verse in ASV and KJV ▾

ASV

I would haste me to a shelter From the stormy wind and tempest.

KJV

I would hasten my escape from the windy storm and tempest.

This verse in Psalms 55

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

I would hasten my escape. He tried to pause but could not, like a horse which when pulled up slips on a little because of the speed at which he was going. David declares that he would not waste a moment, or stay to bid adieu to his friends, but up and away at once, for fear he should be too late, and because he could bear the clamour of his foes no longer. From the windy storm and tempest. A storm was brewing, and, like a dove, he would outfly it and reach a calmer region.

This site's exposition

In the wilderness I would remain

on Psalms 55:7-8

The wish goes to the wilderness, the empty country away from the city. The tempest of verse 8 stands for the strife the psalm goes on to name in the city. He asks for a shelter from it.

This site's exposition

far from this raging tempest

The wish runs on to a shelter reached in haste. Charles Spurgeon pictured David leaving without a moment's delay, unable to bear the clamour any longer, like a dove outflying a storm. The tempest is the trouble inside the city that verses 9 to 11 describe.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms, Psalm 55 · Written before 430.

proposed

"I was looking for him that should save me from weakness of mind and tempest" [Psalm 55:8]. Sea there is, tempest there is: nothing for thee remaineth but to cry out, "Lord, I perish." Let Him stretch forth hand, who doth the waves tread fearlessly, let Him relieve thy dread, let Him confirm in Himself thy security, let Him speak to thee within, and say to thee, "Give heed to Me, what I have borne:" an evil brother perchance thou art suffering, or an enemy without art suffering; which of these have I not suffered? There roared without Jews, within a disciple was betraying. There rageth therefore tempest, but He doth save men from weakness of mind, and tempest. Perchance thy ship is being troubled, because He in thee is sleeping. The sea was raging, the bark wherein the disciples were sailing was being tossed; but Christ was sleeping: at length it was seen by them that among them was sleeping the Ruler and Creator of winds; they drew near and awoke Christ; He commanded the winds, and there was a great calm. With reason then perchance thy heart is troubled, because thou hast forgotten Him on whom thou hast believed: beyond endurance thou art suffering, because it hath not come into thy mind what for thee Christ hath borne. If unto thy mind cometh not Christ, He sleepeth: awake Christ, recall faith. For then in thee Christ is sleeping, if thou hast forgotten the sufferings of Christ: then in thee Christ is watching, if thou hast remembered the sufferings of Christ. But when with full heart thou shalt have considered what He hath suffered, wilt not thou too with equanimity endure? and perchance rejoicing, because thou hast been found in some likeness of the sufferings of thy King. When therefore on these things thinking thou hast begun to be comforted and to rejoice, He hath arisen, He hath commanded the winds; therefore there is a great calm. […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"I waited for him." Here he shows what he expects from God, namely God's help, which is the completion of his desire. Ps. (54): "I waited for him who saved me," etc. And therefore he says, "who would save me." And why? Because he alone …

The Puritans and the Awakening1 voice

I would hasten my escape from the windy storm and tempest.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

I would hasten my escape. He tried to pause but could not, like a horse which when pulled up slips on a little because of the speed at which he was going. David declares that he would not waste a moment, or stay to bid adieu to his friends, but up and away at once, for fear he should be too late, and because he could bear the clamour of his foes no longer. From the windy storm and tempest. A storm was brewing, and, like a dove, he would outfly it and reach a calmer region. Swifter than the storm cloud would he fly, to avoid the deluge of rain, and the flash of the lightning. Alas! poor soul, no such wings are thine, as yet thou must tarry here and feel the tempest; but be of good cheer, thou shalt stretch thy wings ere long for a bolder flight, heaven shall receive thee, and there thy sorrows shall have a finis of felicity among the birds of paradise.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The windy storm - From the sweeping wind and tempest - Absalom and his party and the mutinous people in general.
1 more voice on this verse

The Nineteenth Century1 voice

I would hasten my escape - I would make haste to secure an escape. I would not delay, but I would flee at once. From the windy storm and tempest - From the calamities which have come upon me, and which beat upon me like a violent tempest. If this psalm was composed on occasion of the rebellion of Absalom, it is easy to see with what propriety tiffs language is used. The troubles connected with that unnatural rebellion had burst upon him with the fury of a sudden storm, and threatened to sweep everything away.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָחִ֣ישָׁהI want to make haste

    ʾachishahH2363 →20 times

  • מִפְלָ֣טa place of escape

    miflatH4655 →

  • לִ֑יof me

    li

  • מֵר֖וּחַfrom a wind

    meruachH7307 →378 times

  • סֹעָ֣הrushing

    soahH5584 →

  • מִסָּֽעַר׃from a storm

    misaarH5591 →24 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 4:6

    a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.

    it leads to

    • Isaiah 25:4

      For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…

    • Psalms 27:5

      For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock.

    • Isaiah 32:2

      Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Isaiah 8:14

      And He will be a sanctuary—but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.

  • Through

    Psalms 18:4

    The cords of death encompassed me; the torrents of chaos overwhelmed me.

    it leads to

    • Psalms 116:3

      The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.

    • Matthew 27:24–25

      When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he…

    • Mark 14:33–34

      He took with Him Peter, James, and John, and began to be deeply troubled and distressed.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 55; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.