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Psalms 55:4

in Psalms 55

My heart murmurs within me, and the terrors of death assail me.

BSB

The same verse in ASV and KJV ▾

ASV

My heart is sore pained within me: And the terrors of death are fallen upon me.

KJV

My heart is sore pained within me: and the terrors of death are fallen upon me.

This verse in Psalms 55

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

My heart is sore pained within me. His spirit writhed in agony, like a poor worm; he was mentally as much in pain as a woman in travail physically. His inmost soul was touched; and a wounded spirit who can bear? If this were written when David was attacked by his own favourite son, and ignominiously driven from his capital, he had reason enough for using these expressions. And the terrors of death are fallen upon me.

This site's exposition

My heart murmurs within me

on Psalms 55:4-6

The terror is named five times over, a murmuring heart, the terrors of death, fear, trembling and horror. Verse 6 answers it with a wish for a dove's wings, to fly away and find rest. Rest is the whole of the wish.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 55 · Written before 430.

proposed

But this man being troubled and made sad was praying, his eye being disturbed as it were on account of anger. But the anger of a brother if it shall have been inveterate is then hatred. Anger doth trouble the eye, hatred doth quench it: anger is a straw, hatred is a beam. Sometimes thou hatest and chidest an angry man: in thee is hatred, in him whom thou chidest anger: with reason to thee is said, "Cast out first the beam from thine own eye, and so thou shall see to cast out the straw from thy brother's eye." For that ye may know how much difference there is between anger and hatred: day by day men are angry with their sons, show me them that hate their sons! This man being troubled was praying even when made sad, wrestling against all revilings of all revilers; not in order that he might conquer any one of them by giving back reviling, but that he might not hate any one of them. Hence he prayeth, hence asketh: "From the voice of the enemy and from the tribulation of the sinner." "My heart hath been troubled in me." This is the same as elsewhere hath been said, "Mine eye because of anger hath been troubled." And if eye hath been troubled, what followeth? "And fear of death hath fallen upon me." Our life is love: if life is love, death is hatred. When a man hath begun to fear lest he should hate him that he was loving, it is death he is fearing; and a sharper death, and a more inward death, whereby soul is killed, not body. Thou didst mind a man raging against thee; what was he to do, against whom thine own Lord had given thee security, saying, "Fear not them that kill the body"? He by raging killeth body, thou by keeping hatred hast killed soul; and he the body of another, thou thine own soul. "Fear," therefore, "of death hath fallen upon me."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"My heart was troubled." Here the magnitude of the tribulation is set forth with respect to three things: that it is close at hand, great, and efficacious. When someone wishes to exaggerate his pain, he says he has been struck to the heart. And therefore …

The Puritans and the Awakening1 voice

My heart is sore pained within me,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

My heart is sore pained within me. His spirit writhed in agony, like a poor worm; he was mentally as much in pain as a woman in travail physically. His inmost soul was touched; and a wounded spirit who can bear? If this were written when David was attacked by his own favourite son, and ignominiously driven from his capital, he had reason enough for using these expressions. And the terrors of death are fallen upon me. Mortal fears seized him, he felt like one suddenly surrounded with the glooms of the shadow of death, upon whom the eternal night suddenly descends. Within and without he was afflicted, and his chief terror seemed to come from above, for he uses the expression, "Fallen upon me." He gave himself up for lost. He felt that he was as good as dead. The inmost centre of his nature was moved with dismay. Think of our Lord in the garden, with his "soul exceeding sorrowful even unto death, " and you have a parallel to the griefs of the psalmist. Perchance, dear reader, if as yet thou hast not trodden this gloomy way, thou wilt do soon; then be sure to mark the footprints of thy Lord in this miry part of the road.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The terrors of death are fallen upon me - I am in hourly expectation of being massacred.
1 more voice on this verse

The Nineteenth Century1 voice

My heart is sore pained within me - Heavy and sad; that is, I am deeply afflicted. The word rendered is “sore pained,” means properly to turn round; to twist; to dance in a circle; to be whirled round; and then to twist or writhe with pain, especially applied to a woman in travail, Isa 13:8; Isa 23:4; Isa 26:18. Here the idea is, that he was in deep distress and anguish. It is easy to see that this would be so, if the psalm refers to the revolt of Absalom. The ingratitude and rebellion of a son - the fact of being driven away from his throne - the number of his enemies - the unexpected news that Ahithophel was among them - and the entire uncertainty as to the result, justified the use of this strong language. And the terrors of death are fallen upon me - The Septuagint, the Vulgate, and Luther, render this “the fear of death,” as if he were afraid for his life, or afraid that the result of all this would be his death. A more natural construction, however, is to suppose that the reference is to the ordinary pains of death, and that he means to say that the pangs which he endured were like the pangs of death. The words “are fallen” suggest the idea that this had come suddenly upon him, like a “horror of great darkness” (compare Gen 15:12), or as if the gloomy shadow of death had suddenly crossed his path. Compare the notes at Psa 23:4. The calamities had come suddenly upon him; the conspiracy had been suddenly developed; and he had been suddenly driven away.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לִ֭בִּיheart my

    libiH3820 →595 times

  • יָחִ֣ילit trembles

    yachilH2342 →58 times

  • בְּקִרְבִּ֑י<in> within me

    bekirbiH7130 →227 times

  • וְאֵימ֥וֹתand [the] terrors of

    veeimotH367 →

  • מָ֝֗וֶתdeath

    mavetH4194 →156 times

  • נָפְל֥וּthey have fallen

    nafeluH5307 →435 times

  • עָלָֽי׃on me

    ʾalaiH5921 →5755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 5:7

    During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    it leads to

    • Luke 22:41–44

      And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,

    • John 17:1

      When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

    • Mark 14:32–39

      Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”

    • Matthew 27:46

      About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    • John 17:4–5

      I have glorified You on earth by accomplishing the work You gave Me to do.

  • Through

    Psalms 116:3

    The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.

    it leads to

    • Psalms 38:6

      I am bent and brought low; all day long I go about mourning.

    • Psalms 18:4–6

      The cords of death encompassed me; the torrents of chaos overwhelmed me.

    • Psalms 88:6–7

      You have laid me in the lowest Pit, in the darkest of the depths.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 55; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Thomas Aquinas, Exposition on the Psalms of David.