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Psalms 31:12

in Psalms 31

I am forgotten like a dead man, out of mind. I am like a broken vessel.

BSB

The same verse in ASV and KJV ▾

ASV

I am forgotten as a dead man out of mind: I am like a broken vessel.

KJV

I am forgotten as a dead man out of mind: I am like a broken vessel.

This verse in Psalms 31

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

I am forgotten as a dead man out of mind. All David's youthful prowess was now gone from remembrance; he had been the saviour of his country, but his services were buried in oblivion. Men soon forget the deepest obligations; popularity is evanescent to the last degree: he who is in every one's mouth today may be forgotten by all tomorrow. A man had better be dead than be smothered in slander. Of the dead we say nothing but good, but in the psalmist's case they said nothing but evil.

This site's exposition

I am dreaded by my friends

on Psalms 31:11-13

Isolation deepens by degrees, a disgrace to enemies, worse among neighbors, dreaded by friends who flee at the sight of him. Verse 12 adds a dead man out of mind and a clay pot past mending. Terror on every side becomes Jeremiah's own refrain at Jeremiah 20:10.

This site's exposition

I am like a broken vessel

The Hebrew reads forgotten from the heart, and Albert Barnes explained the heart here as the memory of other men. Charles Spurgeon recalled that David had saved his country, and his service was now buried. Theodoret of Cyrus read the vessel as mislaid and forgotten.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written before 430.

proposed

"I have been forgotten, as one dead from the heart" [Psalm 31:12]. And they have forgotten me, as if I were dead from their hearts. "I have become as a lost vessel." I have seemed to myself to be lost to all the Lord's service, living in this world, and gaining none, when all were afraid to join themselves unto me.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 31:7 · Written before 458.

proposed

Everyone has given me up for lost, he is saying, like a vessel mislaid or a corpse occupying a tomb. He brought out the degree of forgetfulness by reference to the worthless vessel: just as when lost it vanishes from the memory of the losers …

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 31:13-14 · Written before 585.

proposed

Those who do not believe the Scriptures at all saw the Lord fixed on the cross and walked away from his divinity, anticipating that their expectation was ended by this death. Likewise heretics, who hear the divine Scriptures in the church and who see miracles, …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then he introduces the example: "I have become," and so on. "I have become as a vessel that is destroyed," that is, useless, which no one cares about. Jer. 51: "He has made me as an empty vessel; he has swallowed me up as a …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Above." The prophet, assigning his exterior tribulation, has proposed sorrows against pleasures, poverty against riches; here he sets forth reproaches against the honors of the world. Concerning this he does three things. First, he proposes the confusion he suffers; second, he introduces a similitude: "I …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and looked upon with contempt as a broken vessel. Those that showed him all possible respect when he was in honour at court, now that he had fallen into disgrace, though unjustly, were strange to him. Such swallow-friends the world is full of, that are gone in winter.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

I am forgotten as a dead man out of mind,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I am forgotten as a dead man out of mind. All David's youthful prowess was now gone from remembrance; he had been the saviour of his country, but his services were buried in oblivion. Men soon forget the deepest obligations; popularity is evanescent to the last degree: he who is in every one's mouth today may be forgotten by all tomorrow. A man had better be dead than be smothered in slander. Of the dead we say nothing but good, but in the psalmist's case they said nothing but evil. We must not look for the reward of philanthropy this side of heaven, for men pay their best servants but sorry wages, and turn them out of doors when no more is to be got out of them. I am like a broken vessel, a thing useless, done for, worthless, cast aside, forgotten. Sad condition for a king! Let us see herein the portrait of the King of kings in his humiliation, when he made himself of no reputation, and took upon him the form of a servant.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am forgotten as a dead man - I am considered as a person adjudged to death. I am like a broken vessel-like a thing totally useless.
I am forgotten as a dead man out of mind - Like the man who is dead, and who has passed away from the recollection of mankind. Compare Psa 88:4-5. The Hebrew is, “as a dead man from the heart;” that is, from the memory or recollection of men, so as to be no more remembered; no more regarded. The expression is nearly the same in meaning as our common English proverb: “out of sight, out of mind.” The allusion is to the fact that a man who is dead is soon forgotten. He is missed at first by a few friends, while the rest of the world knows little about him, or cares little for him. He is no longer seen where he has been accustomed to be seen, at the place of business, in the social circle, in the scenes of amusement, in the streets, or in public assemblies. For a short period a vacancy is created which attracts attention and causes regret. But the world moves on. Another comes to fill his place, and soon his absence ceases to be a subject of remark, or a cause of regret; the world says little about him, and soon he altogether ceases to be remembered. At no distant time the rude board with his name written on it, or the marble sculptured with all the skill of art, falls down. The passing traveler casts an eye upon the “name” of him who slept his last sleep there, and neither knows nor cares who he was. “The gay will laugh When thou art gone, the solemn brood of care Plod on, and each one as before will chase His favorite phantom” - Bryant “On my grassy grave The men of future times will careless tread, And read my name upon the sculptured stone; Nor will the sound, familiar to their ears, Recall my vanish’d memory.” - Henry Kirke White It is sad to reflect that this is to be our lot; but so it is. It would cast a most gloomy shade over life if this was to be the end of man, and if he passed from existence as soon as he passes from the recollection of the living. […]

How the passage was read

What the Jewish commentators add

From all my tormentors From all my tormentors [not because of my tormentors]. I have become a reproach Heb. חרפה, a reproach.
Rashi: France, 1040–1105 · Rashi on Psalms 31:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
and my bones have decayed Heb. עששו, an expression of decay, as though a moth (עש) had eaten them.
Rashi: France, 1040–1105 · Rashi on Psalms 31:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
like a lost utensil Which is in the process of becoming lost.
Rashi: France, 1040–1105 · Rashi on Psalms 31:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • נִ֭שְׁכַּחְתִּיI have been forgotten

    nishkachtiH7911 →102 times

  • כְּמֵ֣תlike a dead [person]

    kemetH4191 →839 times

  • מִלֵּ֑בfrom [the] heart

    milevH3820 →595 times

  • הָ֝יִ֗יתִיI have become

    hayitiH1961 →3559 times

  • כִּכְלִ֥יlike a vessel

    kikhliH3627 →325 times

  • אֹבֵֽד׃[which] is destroyed

    ʾovedH6 →184 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 2:9

    You will break them with an iron scepter; You will shatter them like pottery.”

    it leads to

    • Revelation 2:26–27

      And to the one who overcomes and continues in My work until the end, I will give authority over the nations.

    • Revelation 12:5

      And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.

    • Psalms 89:23

      I will crush his foes before him and strike down those who hate him.

    • Revelation 19:15

      And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    • Psalms 110:5–6

      The Lord is at Your right hand; He will crush kings in the day of His wrath.

  • Through

    Isaiah 30:14

    It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a…

    it leads to

    • Psalms 2:9

      You will break them with an iron scepter; You will shatter them like pottery.”

    • Jeremiah 19:10–11

      Then you are to shatter the jar in the presence of the men who accompany you,

  • Through

    Psalms 119:83

    Though I am like a wineskin dried up by smoke, I do not forget Your statutes.

    it leads to

    • Job 30:30

      My skin grows black and peels, and my bones burn with fever.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Cassiodorus, EXPLANATION OF THE PSALMS 31:13-14; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, Commentary on the Psalms; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 31:7 and Thomas Aquinas, Exposition on the Psalms of David.