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Psalms 31:9

in Psalms 31

Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.

BSB

The same verse in ASV and KJV ▾

ASV

Have mercy upon me, O Jehovah, for I am in distress: Mine eye wasteth away with grief, yea, my soul and my body.

KJV

Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.

This verse in Psalms 31

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Have mercy upon me, O Lord, for I am in trouble. Now, the man of God comes to a particular and minute description of his sorrowful case. He unbosoms his heart, lays bare his wounds, and expresses his inward desolation. This first sentence pithily comprehends all that follows, it is the text for his lamenting discourse. Misery moves mercy—no more reasoning is needed. "Have mercy" is the prayer; the argument is as prevalent as it is plain and personal, "I am in trouble." Mine eye is consumed with grief. Dim and sunken eyes are plain indicators of failing health.

This site's exposition

for I am in distress

on Psalms 31:9-10

The prayer turns back to present distress, and the toll is counted on the body, eyes, soul, strength and bones. Verse 10 names the cause, an iniquity that has drained his strength, so the sin and the suffering stand together in one line.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written before 430.

proposed

"Have mercy on me, O Lord, for I am troubled" [Psalm 31:9]. But what is this unlooked-for cruelty of the persecutors, striking such dread into me? "Have mercy on me, O Lord." For I am now no more alarmed for death, but for torments and tortures. "My eye has been disordered by anger." I had my eye upon You, that You should not abandon me: You are angry, and hast disordered it. "My soul, and my belly." By the same anger my soul has been disturbed, and my memory, whereby I retained what my God has suffered for me, and what He has promised me.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 31:10 · Written before 585.

proposed

When the flesh perceived that dangers were looming, it was troubled by fear. Note that he frequently says that he was troubled, but nowhere indicates that he despaired. This was spoken by him in order that the heavenly Master might display this pattern for us …

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 30[31].10 · Written before 399.

proposed

Nothing darkens the mind like unbridled wrath.

A commentator

John Cassian

INSTITUTES 8:1 · Written before 435.

proposed

The deadly poison of anger has to be utterly rooted out from the inmost corners of our soul. For as long as this remains in our hearts and blinds with its hurtful darkness the eye of the soul, we can neither acquire right judgment and discretion nor gain the insight that springs from an honest gaze or ripeness of counsel, nor can we be partakers of life, or retentive of righteousness or even have the capacity for spiritual and true light: "for," says one, "my eye is disturbed by reason of anger."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then when he says, "Have mercy on me, O Lord, for I am afflicted," and so on, he assigns the reason for his prayer in two ways. First, he sets forth the prayer and its cause in general; second, he pursues both in detail, at …
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Herein he was a type of Christ,--who was intimately acquainted with grief and often in tears.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Have mercy upon me, O Lord! for I am in trouble, and need thy mercy." The remembrance he makes of his condition is not much unlike some even of Job's complaints.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Have mercy upon me, O Lord, for I am in trouble,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Have mercy upon me, O Lord, for I am in trouble. Now, the man of God comes to a particular and minute description of his sorrowful case. He unbosoms his heart, lays bare his wounds, and expresses his inward desolation. This first sentence pithily comprehends all that follows, it is the text for his lamenting discourse. Misery moves mercy—no more reasoning is needed. "Have mercy" is the prayer; the argument is as prevalent as it is plain and personal, "I am in trouble." Mine eye is consumed with grief. Dim and sunken eyes are plain indicators of failing health. Tears draw their salt from our strength, and floods of them are very apt to consume the source from which they spring. God would have us tell him the symptoms of our disease, not for his information, but to show our sense of need. Yea, my soul and my belly (or body). Soul and body are so intimately united, that one cannot decline without the other feeling it. We, in these days, are not strangers to the double sinking which David describes; we have been faint with physical suffering, and distracted with mental distress: when two such seas meet, it is well for us that the Pilot at the helm is at home in the midst of the water floods, and makes storms to become the triumph of his art.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Mine eye is consumed - He now returns, and speaks of his present situation. Grief had brought many tears from his eyes, many agonies into his soul, and many distressful feelings into his whole frame. My soul and my belly - The belly is often taken for the whole body. But the term belly or bowels, in such as case as this, may be the most proper; for in distress and misery, the bowels being the most tender part, and in fact the very seat of compassion, they are often most affected. In Greek the word σπλαγχνον signifies a bowel, and σπλαγχνιζομαι signifies to be moved with compassion; to feel misery in the bowels at the sight of a person in pain and distress.
Have mercy upon me, O Lord, for I am in trouble - The nature and sources of his trouble are specified in the verses following. He seems to have regarded all his trouble as the result of sin, either the sin of his heart, of which he alone was conscious, or of some open act of sin, that had been the means of bringing this affliction upon him, Psa 31:10. As a consequence of this, he says that he was subjected to the reproach of his enemies, and shunned by his neighbors and his acquaintances; that he was forgotten by them like a dead man out of mind; that he was exposed to the slander of others, and that they conspired against his life, Psa 31:11-13. In view of all this he calls earnestly upon God to save him in his troubles, and to be his helper and friend. Mine eye is consumed with grief - That is, with weeping. See the notes at Psa 6:7. Yea, my soul - That is, my spirit, my life, my mind. My powers are weakened and exhausted by excessive grief. And my belly - My bowels: regarded as the seat of the affections. See the notes at Isa 16:11; compare Psa 22:14. The effect of his grief was to exhaust his strength, and to make his heart sink within him.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חָנֵּ֥נִיshow favor to me

    choneniH2603 →78 times

  • יְהוָה֮O Yahweh

    yahwehH3068 →6520 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • צַ֫ר־it is distress

    tzar-H6887 →54 times

  • לִ֥יto me

    li

  • עָשְׁשָׁ֖הit has wasted away

    ʾasheshahH6244 →3 times

  • בְכַ֥עַסwith grief

    vekhaasH3708 →25 times

  • עֵינִ֗יeye my

    ʾeiniH5869 →887 times

  • נַפְשִׁ֥יbeing my

    nafshiH5315 →754 times

  • וּבִטְנִֽי׃and belly my

    uvitniH990 →72 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 73:26

    My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

    it leads to

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    • Isaiah 40:29–31

      He gives power to the faint and increases the strength of the weak.

    • Psalms 138:3

      On the day I called, You answered me; You emboldened me and strengthened my soul.

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    • 2 Corinthians 4:8–10

      We are hard pressed on all sides, but not crushed; perplexed, but not in despair;

  • Through

    Psalms 88:9

    My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You.

    it leads to

    • Psalms 38:10

      My heart pounds, my strength fails, and even the light of my eyes has faded.

      Reached by 2 separate paths from here.

    • Job 11:13

      As for you, if you direct your heart and lift up your hands to Him,

  • Through

    Job 17:7

    My eyes have grown dim with grief, and my whole body is but a shadow.

    it leads to

    • Psalms 31:9–10

      Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well.

      Reached by 2 separate paths from here.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Cassiodorus, EXPLANATION OF THE PSALMS 31:10; Charles Spurgeon, The Treasury of David, Vol. 2; Evagrius Ponticus, NOTES ON THE PSALMS 30[31].10; John Cassian, INSTITUTES 8:1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.