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Psalms 31:15

in Psalms 31

My times are in Your hands; deliver me from my enemies and from those who pursue me.

BSB

The same verse in ASV and KJV ▾

ASV

My times are in thy hand: Deliver me from the hand of mine enemies, and from them that persecute me.

KJV

My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

This verse in Psalms 31

Commentary

15 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

My times are in thy hand. The sovereign arbiter of destiny holds in his own power all the issues of our life; we are not waifs and strays upon the ocean of fate, but are steered by infinite wisdom towards our desired haven. Providence is a soft pillow for anxious heads, an anodyne for care, a grave for despair. Deliver me from the hand of mine enemies, and from them that persecute me.

This site's exposition

But I trust in You

on Psalms 31:14-16

My times are in Your hands is the widest claim the psalm makes, the whole course of his days held by God. Make Your face shine on Your servant asks for the priestly blessing of Numbers 6:25 in his own words. What he asks it on is God's loving devotion.

This site's exposition

My times are in Your hands

Diodorus of Tarsus read my times as seasons, hard and glad. Matthew Henry set the line beside the cave, where David spared Saul and waited for God's time to deliver him. Albert Barnes concluded that no pursuer could take his life before that time.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written before 430.

proposed

"In Thy hands" are "my lots." In Thy power are my lots. For I see no desert for which out of the universal ungodliness of the human race Thou hast elected me particularly to salvation. And though there be with Thee some just and secret order in my election, yet I, from whom this is hid, have attained by lot unto my Lord's vesture. "Deliver me from the hands of mine enemies, and from them that persecute me."

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 31 · Written before 390.

proposed

He says "my lot" in the sense of all my relief and all my tribulation. Since everyone has times when they are distressed and times when they are also made happy, he means, "my lot," the times allotted to me for being made glad and …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then he adds the prayer when he says, "Deliver." He prays first for himself. Second, against his enemies, at "Let them be put to shame." Concerning the first he does two things. First, he prays to be freed from evils. Second, to be advanced to …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"But I." Above, the Psalmist narrated the evils he was suffering; here he takes refuge in prayer. And because prayer is empty unless it rests upon sure hope, therefore he first sets forth hope and then adds the prayer, at "Deliver me from the hand," …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When David had Saul at his mercy in the cave those about him said, " This is the time in which God will deliver thee," 1 Sam. xxiv. "No," says David, "the time has not come for my deliverance till it can be wrought without sin; and I will wait for that time; for it is God's time, and that is the best time." 2.
7 more voices on this verse

The Puritans and the Awakening1 voice

My times are in thy hand,....

The Nineteenth Century6 voices

DAVID was sad—his life was spent with grief and his years with sighing. His sorrow had wasted his strength and even his bones were consumed within him. Cruel enemies pursued him with malicious craft, even seeking his life. At such a time he used the best resource of grief, for he says in verse 14, "But I trusted in You, O Lord." He had no other refuge but that which he found in faith in the Lord, his God. If enemies slandered him, he did not render railing for railing.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

In this section of the Psalm he renews his prayers, urging the same pleas as at first: earnest wrestlers attempt over and over again the same means of gaining their point.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

My times are in thy hand. The sovereign arbiter of destiny holds in his own power all the issues of our life; we are not waifs and strays upon the ocean of fate, but are steered by infinite wisdom towards our desired haven. Providence is a soft pillow for anxious heads, an anodyne for care, a grave for despair. Deliver me from the hand of mine enemies, and from them that persecute me. It is lawful to desire escape from persecution if it be the Lord's will; and when this may not be granted us in the form which we desire, sustaining grace will give us deliverance in another form, by enabling us to laugh to scorn all the fury of the foe.
DAVID was sad—his life was spent with grief and his years with sighing. His sorrow had wasted his strength and even his bones were consumed within him. Cruel enemies pursued him with malicious craft, even seeking his life. At such a time he used the best resource of grief, for he says in verse 14, "But I trusted in You, O Lord." He had no other refuge but that which he found in faith in the Lord, his God. If enemies slandered him, he did not render railing for railing. If they devised to take away his life, he did not meet violence with violence, but he calmly trusted in the Lord. They ran here and there, using all kinds of nets and traps to make the man of God their victim, but he met all their inventions with the one simple defense of trust in God. Many are the fiery darts of the Wicked One, but our shield is one. The shield of faith not only quenches fiery darts, but it breaks arrows of steel. Though the javelins of the foe were dipped in the venom of Hell, yet our one shield of faith would hold us harmless, casting them off from us! Thus David had the grand resource of faith in the hour of danger. Note well that he uttered a glorious claim, the greatest claim that man has ever made—"I said, You are my God." He that can say, "This kingdom is mine," makes a royal claim! He that can say, "This mountain of silver is mine," makes a wealthy claim.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My times are in thy hand - The events of my life are under thy control. No danger can happen to me without thy foresight; thou seest what is prepared for or meditated against me; thou canst therefore deliver me from mine enemies.
My times are in thy hand - That is, I said this in my trouble; when my friends forsook me, and when my enemies came around me and threatened my life. The meaning is, that all that pertained to him was under the control and at the disposal of God. He would “live” as long as God should please. It was His to give life; His to preserve it; His to take it away. All in relation to life - its origin - its continuance - its changes - its seasons - childhood, youth, middle age, old age - all was in the hand of God. No one, therefore, could take his life before the time that had been appointed by God, and he might calmly commit the whole to him. This we may feel in all seasons of life and in all times of danger; of sickness; of feebleness. We shall live as long as God has appointed; we shall pass through such changes as he directs; we shall die when and where and how he chooses. In the faithful discharge of our duty, therefore, we may commit all these things to him, and leave all at his disposal. Deliver me from the hand of mine enemies - That is, since all these things are under thy control; since thou hast power over my life and over all that pertains to me, I pray that thy power may be exerted in my behalf, and that my life may be rescued from danger. This was his prayer in the midst of his troubles, and this prayer was heard.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּיָדְךָ֥[are] in hand your

    beyadekhaH3027 →1618 times

  • עִתֹּתָ֑יtimes my

    ʾitotaiH6256 →296 times

  • הַצִּ֘ילֵ֤נִיdeliver me

    hatzileniH5337 →212 times

  • מִיַּד־from [the] hand of

    miyad-H3027 →1618 times

  • א֝וֹיְבַ֗יenemies my

    ʾoyvaiH341 →282 times

  • וּמֵרֹדְפָֽי׃and from pursuers my

    umerodefaiH7291 →143 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 7:6

    Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.

    it leads to

    • John 7:8

      Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”

    • John 2:4

      “Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”

    • John 7:30

      So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.

    • John 17:1

      When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

    • John 13:1

      It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world,…

  • Through

    Acts 1:7

    Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.

    it leads to

    • Matthew 24:36

      No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

    • 1 Thessalonians 5:1–2

      Now about the times and seasons, brothers, we do not need to write to you.

  • Through

    John 17:1

    When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

    it leads to

    • John 17:4–5

      I have glorified You on earth by accomplishing the work You gave Me to do.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2205: “"My Times Are In Your Hand"” (lightly modernized text, CCEL edition); Diodorus of Tarsus, Commentary on Psalm 31; Diodorus of Tarsus, COMMENTARY ON PSALM 31; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.