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Psalms 31:16

in Psalms 31

Make Your face shine on Your servant; save me by Your loving devotion.

BSB

The same verse in ASV and KJV ▾

ASV

Make thy face to shine upon thy servant: Save me in thy lovingkindness.

KJV

Make thy face to shine upon thy servant: save me for thy mercies’ sake.

This verse in Psalms 31

Commentary

13 notes on this verse

A commentator

Diodorus of Tarsus

COMMENTARY ON PSALM 31 · Written before 390.

Since it seemed as though God had turned away from them and was angry with them, he asks for reconciliation: Only have regard to me, he is saying, and it is sufficient for my salvation.

This site's exposition

But I trust in You

on Psalms 31:14-16

My times are in Your hands is the widest claim the psalm makes, the whole course of his days held by God. Make Your face shine on Your servant asks for the priestly blessing of Numbers 6:25 in his own words. What he asks it on is God's loving devotion.

This site's exposition

Make Your face shine on Your servant

Diodorus of Tarsus heard a man who felt God had turned away, asking only to be looked on again. Charles Spurgeon noted that a servant needs only his master's favor. Augustine read the shining face as God showing openly that this man belongs to Him.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written before 430.

proposed

"Make Thy Face to shine upon Thy servant." Make it known to men, who do not think that I belong unto Thee, that Thy Face is bent upon me, and that I serve Thee. "Save me in Thy mercy."

The Medieval Church2 voices

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Second, he prays to be advanced to good when he says, "Make your face to shine." Concerning this he does two things. First, he asks to be advanced in good things. Second, that he may not fail in his petition, at "Let me not be …

A commentator

Pseudo-Athanasius

EXPOSITION ON PSALM 31

proposed

In this I trust, that I shall be saved if you make your face to shine on me, hiding your back from me.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Make they face to shine upon thy servant; let me have the comfortable tokens and evidences of thy favour to me, and that shall put gladness in my heart in the midst of all my griefs." 3. That his prayers to God might be answered and his hopes in God accomplished (

quarantine:debris (2026-07-29) — leading-punctuation

Make thy face to shine upon thy servant,....
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Make thy face to shine upon thy servant. Give me the sunshine of heaven in my soul, and I will defy the tempests of earth. Permit me to enjoy a sense of thy favour, O Lord, and a consciousness that thou art pleased with my manner of life, and all men may frown and slander as they will. It is always enough for a servant if he pleases his master; others may be dissatisfied, but he is not their servant, they do not pay him his wages, and their opinions have no weight with him.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

In this section of the Psalm he renews his prayers, urging the same pleas as at first: earnest wrestlers attempt over and over again the same means of gaining their point.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Make thy face to shine upon thy servant. Give me the sunshine of heaven in my soul, and I will defy the tempests of earth. Permit me to enjoy a sense of thy favour, O Lord, and a consciousness that thou art pleased with my manner of life, and all men may frown and slander as they will. It is always enough for a servant if he pleases his master; others may be dissatisfied, but he is not their servant, they do not pay him his wages, and their opinions have no weight with him. Save me for thy mercies' sake. The good man knows no plea but mercy; whoever might urge legal pleas David never dreamed of it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Make thy face to shine upon thy servant - Only let me know that thou art reconciled to and pleased with me, and then, come what will, all must be well. Save me for thy mercies’ sake - Literally, Save me in thy mercy.
Make thy face to shine upon thy servant - That is, show me thy favor, or be kind and merciful to me. See the notes at Psa 4:6. Save me for thy mercies’ sake - On account of thy mercy; or that thy mercy may be manifested. This is always a just ground of appeal to God by a sinner or a sufferer, that God would make our sins and trials an “occasion” for displaying his own character. There are, indeed, other grounds of appeal; but there is no one that is more pure or exalted than this.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָאִ֣ירָהmake shine !

    hairahH215 →43 times

  • פָ֭נֶיךָface your

    faneikhaH6440 →2123 times

  • עַל־on

    ʾal-H5921 →5755 times

  • עַבְדֶּ֑ךָservant your

    ʾavdekhaH5650 →799 times

  • ה֖וֹשִׁיעֵ֣נִיsave me

    hoshieniH3467 →206 times

  • בְחַסְדֶּֽךָ׃in covenant loyalty your

    vechasdekhaH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 9:15

    For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

    it leads to

    • Exodus 33:19

      “I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will…

    • Romans 9:16

      So then, it does not depend on man’s desire or effort, but on God’s mercy.

    • Micah 7:18

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Romans 9:18–19

      Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

  • Through

    Psalms 4:6

    Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.

    it leads to

    • Psalms 80:19

      Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.

      Reached by 2 separate paths from here.

  • Through

    Daniel 9:9

    To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him

    it leads to

    • Ephesians 1:6–8

      to the praise of His glorious grace, which He has freely given us in the Beloved One.

    • Daniel 9:7

      To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You…

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Diodorus of Tarsus, COMMENTARY ON PSALM 31; Diodorus of Tarsus, Commentary on Psalm 31; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pseudo-Athanasius, EXPOSITION ON PSALM 31 and Thomas Aquinas, Exposition on the Psalms of David.